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393 articles found for “Moses; Aaron's sons”
Malachi 4
[Bible]Malachi 4 is the final chapter of the Book of Malachi. It describes the day of the LORD, which will burn up the wicked and heal those who fear Him, urges the people to remember the law of Moses, and promises that Elijah will be sent before that day.
2 Corinthians 3
[Bible]Second Corinthians 3 is the chapter in which Paul calls the Corinthian believers an "epistle of Christ" written on human hearts and, using the image of Moses' veil, compares the ministry of the old covenant engraved on tables of stone with the ministry of the new covenant carried out by the Spirit.
Revelation 15
[Bible]Revelation 15 is the chapter in which seven angels appear holding the seven last plagues. Beside the sea of glass, those who have overcome the beast sing the song of Moses and the song of the Lamb, and the seven angels receive golden vials full of the wrath of God.
Mahlah
[People]Mahlah is the first named of the five daughters of Zelophehad of the tribe of Manasseh. Together with her sisters, she asked Moses to let them receive the inheritance of their father, who had died without sons.
Isshiah
[People]Isshiah was a Levite recorded as the head (chief) among the sons of Rehabiah, the grandson of Moses. His name appears only once, in 1 Chronicles 24:21.
Og
[People]Og was the king who ruled the region of Bashan, east of the Jordan River, toward the end of the Exodus era. According to Numbers and Deuteronomy, he fought Israel, led by Moses, at Edrei and was defeated.
Bitumen
[Bible]Bitumen is a black, sticky, naturally occurring asphalt substance found in the earth. In the Bible it served as a waterproofing agent and adhesive for Noah's ark, the Tower of Babel, and the ark of bulrushes in which the infant Moses was placed.
Numbers 11
[Bible]Numbers 11 recounts how Israel, after departing from Mount Sinai, complained at Taberah and was judged, and then wept for meat, receiving quail but suffering a plague. It also tells of the appointment of seventy elders to share Moses' burden.
Deuteronomy 25
[Bible]Deuteronomy 25 is a chapter of law containing regulations on judicial rulings and the limit on flogging, the ox treading out grain, levirate marriage, and honest weights. It closes with the command to remember what Amalek did.
Deuteronomy 19:15
[Bible Verses]Deuteronomy 19:15 is an Old Testament legal provision directing that guilt not be established on the testimony of a single person but confirmed by the testimony of two or three witnesses. The New Testament cites it several times, and it is frequently invoked in discussions of church discipline and of procedures for handling accusations.
Wilderness
[Bible]The wilderness is arid land on which people find it difficult to settle and farm. In the Bible it is the place where Israel spent forty years after the Exodus, and it is portrayed as a setting of testing, of God's provision, and of new beginnings.
Deuteronomy 20
[Bible]Deuteronomy 20 sets out the regulations Israel was to observe when going to war. It covers the exhortation not to fear, the men to be sent home from military service, the conditions for attacking a city and accepting its surrender, the command to utterly destroy the Canaanite nations, and the protection of fruit trees.
Deuteronomy 6:4–5
[Bible Verses]Known as the Shema, this passage begins, "Hear, O Israel: The LORD our God is one LORD." It is the central confession of faith in Judaism, was cited by Jesus as the greatest commandment, and serves as the starting point for discussions of the relationship between monotheism and the doctrine of the Trinity.
Deuteronomy 22:10
[Bible Verses]Deuteronomy 22:10 is a provision of the Mosaic law forbidding the plowing of a field with an ox and a donkey yoked together. It has been read as a law of care for animals and as a holiness law prohibiting mixtures. In Korean Protestant churches, it is frequently cited in discussions of marriage between believers and unbelievers.
Deuteronomy 24:16
[Bible Verses]Deuteronomy 24:16 is a provision of the Mosaic Law forbidding that children be put to death for the sins of their parents, or parents for the sins of their children. The verse expresses the principle of individual responsibility for sin. It is frequently cited in discussions of its relationship to the phrase "the third and fourth generation" in the Ten Commandments and in debates over the generational curse theory.
Deuteronomy 24:1-4
[Bible Verses]A provision of the Mosaic Law forbidding a first husband to take back his divorced wife after she has married another man. Because Jesus referred to it when addressing divorce, it is frequently cited in discussions of divorce and remarriage.
Numbers 13:33
[Bible Verses]In this verse, ten of the spies returning from Canaan call the inhabitants of the land descendants of the Nephilim and report, "we were in our own sight as grasshoppers." Frequently cited in preaching as an illustration of the outlook of unbelief, the passage also figures in discussions of the identity of the Nephilim.
Deuteronomy 5:12–15
[Bible Verses]This passage is Deuteronomy's restatement of the Sabbath commandment from the Ten Commandments. Unlike the Exodus version, it grounds the commandment in Israel's deliverance from slavery in Egypt and in the rest owed to servants and sojourners. It is frequently cited in discussions of the Sabbath and the Lord's Day.
Leviticus 20:13
[Bible Verses]Leviticus 20:13 is a provision in Leviticus 20 that declares sexual relations between men an "abomination" and prescribes the death penalty. It is frequently cited alongside Leviticus 18:22 in church discussions of homosexuality, and interpreters differ over how far it applies today.
Deuteronomy 5:6–10
[Bible Verses]The opening of the Ten Commandments, in which God declares that He is the one who brought Israel out of bondage in Egypt and commands the people to have no other gods and not to make or serve idols. Denominations differ in how they number the commandments, how they view the use of images, and how they understand the phrase "unto the third and fourth generation."