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Epaphras
[People]Epaphras was a coworker of Paul who appears in the New Testament letters of Colossians and Philemon. He is recorded as having preached the gospel to the church at Colossae and as continually laboring in prayer on its behalf.
Jeremiah 31:34
[Bible Verses]Jeremiah 31:34 is the final verse of the new covenant prophecy (Jeremiah 31:31-34). It promises that all the people will know the LORD and that their sins will be forgiven and remembered no more. Because the Epistle to the Hebrews quotes it, the verse is frequently cited in discussions of the forgiveness of sins and the new covenant, and it also figures in debates over baptism.
Revelation 21:23–24
[Bible Verses]A vision in the Book of Revelation in which the New Jerusalem has no need of the sun or moon, because the glory of God gives it light and the Lamb is its lamp. The passage is often cited as a depiction of the consummation of God's presence. Interpreters differ over the identity of the "nations" and the "kings of the earth" who enter by its light.
Tarsus
[Bible]Tarsus was a city in the region of Cilicia in southeastern Asia Minor and the hometown of the apostle Paul. It appears in the New Testament Book of Acts and corresponds to the modern city of Tarsus in southern Türkiye.
Rome
[Bible]Rome was the capital of the Roman Empire in the New Testament era and appears in Acts, Romans, and other books. Paul wrote a letter to the believers there and later went to the city as a prisoner, where he preached the gospel.
Sanhedrin
[Bible]The Sanhedrin was the supreme council in Jerusalem during the New Testament period. Presided over by the high priest, it dealt with the religious and judicial affairs of the Jewish people.
Pharisees
[Bible]The Pharisees were a group within Judaism in the New Testament era. They strictly observed the Law of Moses and "the tradition of the elders," and in the Gospels they appear chiefly as opponents who dispute with Jesus.
Herodians
[Bible]The Herodians were a group mentioned in the New Testament Gospels and are generally understood to have been supporters of the Herodian dynasty. They are portrayed as joining with the Pharisees in seeking to destroy Jesus or to entrap Him in His words.
Sadducees
[Bible]The Sadducees were a Jewish sect of the New Testament era centered on the high-priestly families and the aristocracy of the Jerusalem temple. Because they rejected the resurrection, angels, and spirits, they came into conflict with Jesus and the apostles.
Diaspora
[Bible]Diaspora is a Greek word meaning "scattering." It refers to the Jews who lived in various regions outside Palestine and to their communities. In the New Testament the term was also applied to Christians living scattered throughout the world.
Beelzebub
[Bible]Beelzebub (Beelzebul) is a name used in the New Testament Gospels for the "prince of the devils." It is generally thought to derive from Baalzebub, the god of the Philistine city of Ekron mentioned in 2 Kings.
Cenchreae
[Bible]Cenchreae was the eastern port of Corinth in New Testament times. Paul had his hair cut there because of a vow (Acts 18:18), and it was home to the church that Phoebe served (Romans 16:1).
God-fearers
[Bible]"God-fearers" is a term for Gentiles of the New Testament era who believed in the God of the Jews and took part in synagogue worship but did not convert to Judaism by receiving circumcision. The expression appears frequently in the Book of Acts.
Solomon's Porch
[Bible]Solomon's Porch was a roofed colonnade along the outer court of the Jerusalem Temple in New Testament times. Scripture presents it as the place where Jesus walked during the Feast of Dedication and where the believers of the early church gathered.
Anathema
[Bible]Anathema is a Greek word meaning "something dedicated to God" or "something accursed and cut off." In the New Testament it appears mainly in the letters of Paul, where it denotes being handed over to God's judgment.
Caesar
[Bible]Caesar is a title of the Roman emperor in the New Testament. It appears in Jesus' exchange about paying tribute, in the trial of Jesus, and in Paul's appeal to the emperor.
Sosthenes
[People]Sosthenes is a first-century figure in the New Testament. The Book of Acts presents him as a ruler of the synagogue in Corinth, and First Corinthians names him as the "brother" who joined Paul in sending the letter. Scholars disagree over whether the two references are to the same person.
Andronicus
[People]Andronicus was an early Christian who appears in the New Testament only in Romans 16:7, where Paul sends greetings to him together with Junia. Paul describes him as his "kinsman" and fellow prisoner, and as one who was in Christ before Paul.
Pastoral Epistles
[Bible]The Pastoral Epistles is the collective name for three New Testament books: 1 Timothy, 2 Timothy, and Titus. They are presented as letters in which Paul instructs his coworkers Timothy and Titus on caring for and teaching the church.
Erastus
[People]Erastus was a coworker of Paul mentioned in the New Testament. His name appears in Acts, Romans, and 2 Timothy, and in Romans he is described as a financial officer of Corinth, rendered in the KJV as "chamberlain of the city."