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602 articles found for “Paul's conversion”
Carpus
[People]Carpus was a first-century Christian of Troas who is mentioned only once in Scripture, in 2 Timothy 4:13. Paul had left his cloak, books, and parchments at Carpus's house.
Tribe of Benjamin
[Bible]The tribe of Benjamin was one of the tribes of Israel, made up of the descendants of Benjamin, the youngest son of Jacob. Israel's first king, Saul, and the apostle Paul both came from this tribe.
Bithynia
[Bible]Bithynia was a region in northwestern Asia Minor bordering the Black Sea and the Sea of Marmara. In Acts, it is the region the Holy Spirit prevented Paul and his companions from entering. In 1 Peter, it is one of the regions where the letter's recipients lived.
Romans 12:1-2
[Bible Verses]An exhortation stating that presenting one's body as "a living sacrifice, holy" is "spiritual worship" (KJV: "reasonable service"), and urging believers not to be conformed to this world but to be transformed by the renewing of their minds. The passage opens the practical section of Romans and is a key text linking worship with the Christian life.
Ephesians 6:10-18
[Bible Verses]A passage near the end of Ephesians that describes the believer's struggle as a fight not against human beings but against evil spiritual forces. It likens truth, righteousness, the gospel, faith, salvation, and the word of God to the whole armor of God and concludes with prayer. It is frequently cited in sermons and discussions on "spiritual warfare."
Romans 2:4
[Bible Verses]Romans 2:4 states that God's goodness, forbearance, and longsuffering lead people to repentance. It is frequently cited as a warning against mistaking the postponement of judgment for acquittal.
Romans 10:13-14
[Bible Verses]Romans 10:13-14 is a passage in which the apostle Paul quotes the Book of Joel to declare that whosoever shall call upon the name of the Lord shall be saved. Through a series of questions moving from calling to believing, hearing, and preaching, he then shows the necessity of proclaiming the gospel. The passage is frequently cited as an invitation to salvation and as a basis for evangelism and missions.
Romans 5:6–10
[Bible Verses]A passage teaching that God's love was confirmed when Christ died for people while they were without strength, sinners, and enemies of God, and that those who have been justified and reconciled shall much more be saved. Verse 8 is frequently quoted in evangelism, and verses 9–10 are often cited in discussions of the assurance of salvation.
1 Corinthians 5:9–10
[Bible Verses]A passage in which Paul clarifies that his earlier instruction to the Corinthian church "not to company with fornicators" did not mean cutting off relationships with people outside the church. It is frequently cited in discussions of church discipline and of the Christian life in the world.
1 Thessalonians 4:13-14
[Bible Verses]A passage in which Paul urges the church at Thessalonica not to grieve over believers who have already died "even as others which have no hope," and comforts them on the basis of Jesus' resurrection. It is frequently read at funeral services and is often cited in discussions of the state after death and the Second Coming.
Saul
[People]Saul was the first king of Israel, whose story appears in the Old Testament book of 1 Samuel. He was the son of Kish of the tribe of Benjamin. Anointed king by Samuel, he was rejected for disobedience and died in the battle on Mount Gilboa. He is a different person from the apostle Paul, whose earlier name was also Saul.
Philippians 4:11-13
[Bible Verses]In this passage Paul thanks the church at Philippi for its support and declares that he has learned to be content in every circumstance. Verse 13 is very widely quoted, but it is also criticized for being used out of context as a promise of achievement and success.
1 Thessalonians 5:1–11
[Bible Verses]A passage in which Paul urges believers, since the day of the Lord comes "as a thief in the night," to live watchfully and soberly as children of light rather than speculating about its timing. It is frequently cited and debated in discussions of the timing of the Second Coming and of the relationship between the Rapture and the Great Tribulation.
1 Corinthians 1:10
[Bible Verses]In this verse Paul urges the divided church in Corinth to be "perfectly joined together in the same mind and in the same judgment." Because it opens the main body of 1 Corinthians, it is frequently cited in discussions of church unity and division.
Romans 8:11
[Bible Verses]In this verse Paul says that, just as God raised Jesus from the dead, he will also give life to believers' "mortal bodies" through the Spirit who dwells in them. The verse is often cited because it ties the resurrection of the body to the Holy Spirit. Interpreters disagree over whether it refers to the future resurrection or to new life in the present.
Romans 11:33–36
[Bible Verses]A doxology in which the apostle Paul, concluding his discussion in Romans 9–11 of the salvation of Israel and the Gentiles, praises the unsearchable wisdom and sovereignty of God. It is frequently cited in discussions of God-centered faith and in debates over predestination.
1 Corinthians 3:11
[Bible Verses]In this verse Paul tells the church at Corinth that its only foundation is the one already laid, Jesus Christ. The statement comes in the context of correcting divisions formed around particular leaders, and the verse is frequently cited as a text on the nature of the church.
Romans 12
[Bible]Romans 12 opens with an appeal to present one's body to God as a living sacrifice and goes on to teach about the diverse gifts within one body, love without hypocrisy, and a life that overcomes enemies with good.
2 Thessalonians 1
[Bible]Second Thessalonians 1 records the thanksgiving of Paul and his companions for the Thessalonian church, whose faith and love are growing in the midst of persecution. The chapter teaches that when the Lord Jesus is revealed, God will judge justly and grant rest to the saints, and it includes a prayer on the believers' behalf.
Philippians 2:5-8
[Bible Verses]A passage stating that Christ, though equal with God, "made himself of no reputation" (literally, "emptied himself"), took upon him the form of a servant, and became obedient unto death on the cross. It is the New Testament's most concentrated presentation of Christ's humiliation and became the starting point of the kenosis debate.