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Romans 11:33–36
[Bible Verses]A doxology in which the apostle Paul, concluding his discussion in Romans 9–11 of the salvation of Israel and the Gentiles, praises the unsearchable wisdom and sovereignty of God. It is frequently cited in discussions of God-centered faith and in debates over predestination.
2 Corinthians 3:3-6
[Bible Verses]In this passage Paul calls the Corinthian believers "the epistle of Christ." He declares that his sufficiency for ministry comes from God and that the new covenant is established "not of the letter, but of the spirit." Interpreters differ over the meaning of the saying "the letter killeth, but the spirit giveth life."
Job 13:15
[Bible Verses]In this verse Job declares that, even at the risk of death, he will defend his ways before God. Because of a variant reading in the Hebrew text, translations divide between "I have no hope" and "I will trust in him," and the verse is frequently discussed.
John 7:24
[Bible Verses]Spoken by Jesus during the Feast of Tabernacles to Jews who objected to his healing on the Sabbath, this verse calls on its hearers not to judge by outward appearance but by a righteous standard. It is frequently cited alongside the command "Judge not" in discussions of judgment and discernment.
Deuteronomy 24:1-4
[Bible Verses]A provision of the Mosaic Law forbidding a first husband to take back his divorced wife after she has married another man. Because Jesus referred to it when addressing divorce, it is frequently cited in discussions of divorce and remarriage.
Luke 11:5–13
[Bible Verses]A passage in which Jesus, after teaching the Lord's Prayer, instructs his disciples on prayer through the parable of the friend who comes at midnight to borrow bread and through the words "Ask, seek, knock." It is frequently cited in support of persistent prayer and concludes with the promise that God gives the Holy Spirit to those who ask him.
1 John 4:20–21
[Bible Verses]This passage declares that anyone who claims to love God while hating his brother is a liar, showing that love for God and love for one's brother cannot be separated. It is frequently cited as a key text for measuring the genuineness of faith by the practice of love.
Matthew 4:17
[Bible Verses]Matthew 4:17 records the first proclamation Jesus made when he began his public ministry in Galilee. The words "Repent: for the kingdom of heaven is at hand" are regarded as a summary of Jesus' preaching and are frequently cited and discussed in debates over how to understand repentance and the kingdom of God.
Deuteronomy 31:6–8
[Bible Verses]Deuteronomy 31:6–8 records the words of encouragement Moses spoke shortly before his death to the people of Israel and to his successor Joshua, urging them to "be strong and of a good courage" and assuring them that God would not fail them nor forsake them. The passage is frequently cited at changes of leadership and at new beginnings.
Job 1:20–22
[Bible Verses]In this passage Job, having lost his possessions and his children all at once, grieves and yet falls down before God, confessing, "The LORD gave, and the LORD hath taken away." The passage illustrates faith amid suffering and is frequently quoted at funerals and in settings of consolation.
John 10:11–15
[Bible Verses]In this passage Jesus presents himself as the "good shepherd" who lays down his life for the sheep, in contrast to the hireling who flees in the face of danger. It is frequently cited in discussions of the meaning of the crucifixion, the debate over the extent of the atonement, and the proper conduct of pastors.
Parable of the Unjust Steward
[Bible]A parable of Jesus recorded in Luke 16:1-13. A steward facing dismissal reduces the debts owed to his master in order to provide for his own future, and the master commends his shrewdness. The parable teaches about the right attitude toward wealth.
Psalm 51:11–12
[Bible Verses]In this passage David, repenting of his sin, asks God not to cast him away from His presence or take His Holy Spirit from him, and to restore to him the joy of salvation. It is often cited as a model of penitential prayer and figures in discussions of whether the Holy Spirit can depart from a believer.
The House Built on the Rock
[Bible]The house built on the rock is a parable Jesus told at the close of His sermons in Matthew 7 and Luke 6. It compares the person who hears His words and does them to a man who built his house upon a rock, and the person who hears but does not do them to a man who built his house upon the sand.
The Vine and the Branches
[Bible]A figurative saying in John 15 in which Jesus compares himself to a vine and his disciples to its branches, teaching that they bear fruit only by abiding in him.
Great Commission
[Bible]The Great Commission is the command in which the risen Jesus instructed his disciples to make disciples of all nations, baptizing and teaching them. Its principal text is Matthew 28:18-20.
New Jerusalem
[Bible]The New Jerusalem is the holy city in the Book of Revelation that comes down out of heaven at the end of the age and in which God dwells with his people forever. It is portrayed as the fulfillment of the Old Testament prophets' hope for a restored Jerusalem.
Abrahamic Covenant
[Bible]The Abrahamic covenant is the covenant in which God promised Abraham and his descendants a great nation, land, and blessing, and declared that all the families of the earth would be blessed through him. It appears in Genesis 12–22.
Hazael
[People]Hazael was a king of Aram, with his capital at Damascus, in the late ninth century BC. He killed Ben-hadad, seized the throne, and attacked Israel and Judah on several occasions.
Aristarchus
[People]Aristarchus was an early Christian from Thessalonica in Macedonia who accompanied Paul on his missionary travels and on his voyage to Rome. In Colossians, Paul calls this co-worker his "fellowprisoner."