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Great Sea
[Bible]The Great Sea is a biblical place name for the present-day Mediterranean Sea, which lies west of the land of Canaan. The name appears mainly in passages that describe the western boundary of the Promised Land.
Ezekiel 36
[Bible]Ezekiel 36 is a prophecy promising restoration to the desolate mountains of Israel and declaring that God will gather His people for the sake of His holy name, cleanse them, and give them a new spirit and a new heart.
Manasseh (son of Joseph)
[People]Manasseh was the firstborn son of Joseph, born in Egypt. Adopted by Jacob as his own son, he became the ancestor of one of the tribes of Israel. He is distinct from Manasseh, king of Judah.
Jahaziel
[People]Jahaziel was a Levite in the reign of King Jehoshaphat of Judah. When a coalition of Moabites and Ammonites invaded, he was moved by the Spirit and prophesied that "the battle is not yours, but God's" (2 Chronicles 20).
Penitential Psalms
[Bible]The Penitential Psalms are seven psalms (Psalms 6, 32, 38, 51, 102, 130, and 143) that church tradition groups together because they give prominent expression to the confession of sin and the plea for God's forgiveness.
Abiel
[People]Abiel is a Benjamite whom 1 Samuel identifies as the father of Kish and thus the grandfather of Saul, Israel's first king. He appears only by name in genealogies, and nothing of his life is recorded.
Shimea (son of Jesse)
[People]Shimea was the third son of Jesse and an older brother of David. In 1 Samuel he appears as Shammah, and Scripture mentions him mainly when introducing his sons Jonadab and Jonathan.
Exodus 34
[Bible]Exodus 34 is the chapter in which, after the golden calf incident, God gives Moses new tablets of stone, proclaims His name and character, and renews His covenant with Israel. It closes with the account of Moses' face shining after he came down from Mount Sinai and of his covering it with a veil.
Gomorrah
[Bible]Gomorrah was a city in the plain of the Jordan mentioned in the Old Testament book of Genesis. It was destroyed by God's judgment together with Sodom, and in Scripture its name serves as a symbol of sin and judgment.
Isaiah 12
[Bible]Isaiah 12 is a short hymn of praise that concludes the section of Isaiah comprising chapters 1–12. In it, a people saved "in that day" give thanks for God's comfort and are called to make His name known throughout the world.
1 Timothy 2:5–6
[Bible Verses]A passage stating that there is only one mediator between God and men, the man Christ Jesus, who gave himself a ransom for all. It is frequently cited in discussions of Christ's unique mediation and the extent of the atonement.
Genesis 22:12-14
[Bible Verses]Genesis 22:12-14 is the passage in which God stops Abraham as he is about to offer Isaac and has him offer a ram in his son's place. It gives rise to the name "Jehovah-jireh" ("the LORD will provide"). The passage is frequently cited and preached as a text about the testing of faith and as a foreshadowing of substitutionary atonement.
Psalm 86
[Bible]Psalm 86 is the only "Prayer of David" in Book III of the Psalms. It is an individual lament in which the psalmist, in affliction, pleads for deliverance while confessing God's mercy and compassion.
Hosea (Prophet)
[People]Hosea was a prophet active in the northern kingdom of Israel in the eighth century BC and is the central figure of the biblical Book of Hosea. The account of his marriage to his unfaithful wife Gomer, whom he continued to love, is read as a symbol of the relationship between God and Israel.
Zarephath
[Bible]Zarephath was a Phoenician town on the Mediterranean coast between Tyre and Sidon. The prophet Elijah stayed there during a drought and was provided for by a widow. In the New Testament the name appears as "Sarepta."
Lo-ammi
[People]Lo-ammi was the third child, a son, born to the prophet Hosea and his wife Gomer. His name means "not my people" in Hebrew. A symbolic name expressing the broken relationship between God and the northern kingdom of Israel, it appears in Hosea 1.
Joel (Prophet)
[People]Joel was the prophet whose message is preserved in the Old Testament Book of Joel. Scripture identifies him only as "the son of Pethuel." He is known for his account of a locust plague, his call to repentance, and the promise that God would pour out His Spirit.
Luke 6:27–36
[Bible Verses]In this passage from the Sermon on the Plain, Jesus teaches his hearers to love their enemies, to do good to those who hate them, and to be merciful as God the Father is merciful. It is a principal text on love of enemies and on the "Golden Rule." How literally its teaching on nonviolence and nonresistance should be followed has long been debated.
Aaron's Rod That Budded
[Bible]An event recorded in Numbers 17 in which, of the rods belonging to the leaders of the twelve tribes, only Aaron's rod sprouted, blossomed, and bore fruit overnight. It is recorded as a sign confirming that God had chosen the house of Aaron for the priesthood.
Belial
[Bible]Belial is a Hebrew word in the Old Testament meaning "worthlessness" or "wickedness," used mainly in the expression "son (or man) of Belial" to describe a base or wicked person. In the New Testament it appears once, in 2 Corinthians 6:15, as a name for the power of evil opposed to Christ, that is, Satan.