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306 articles found for “Abram”
Ezra 5
[Bible]Ezra 5 is the chapter in which Zerubbabel and Jeshua, moved by the prophecies of Haggai and Zechariah, resume the halted construction of the temple, and Tatnai, governor of the province Beyond the River, writes to King Darius to ask whether the building has been authorized.
Sodom
[Bible]Sodom is a city of the plain of the Jordan mentioned in Genesis. It was the home of Lot, and Scripture records that it was destroyed together with Gomorrah by brimstone and fire sent by God because of its wickedness. Throughout the Bible it serves as an example of God's judgment.
Righteousness
[Bible]Righteousness is a central biblical concept referring to the character and acts of God and to a right relationship between God and human beings. In the New Testament, especially in the Pauline epistles, it develops into the teaching of righteousness received by faith, that is, justification.
Oath
[Bible]An oath is an act in which God, or a being greater than oneself, is invoked as a witness to guarantee that one's words are true or that one will keep a promise. The Old Testament forbids swearing falsely, and in the Sermon on the Mount Jesus taught, "Swear not at all."
Biblical Chronology
[Bible]Biblical chronology is the reconstruction of when the events recorded in the Bible took place and when its figures lived, based on numbers in the biblical text and historical sources from the ancient Near East. The term also refers to the timelines produced by this work.
Romans 5
[Bible]Romans 5 describes the peace with God and the hope enjoyed by those who have been justified by faith, and it contrasts the sin and death that entered through Adam with the grace and life that come through Jesus Christ.
Uzziel
[People]Uzziel was a grandson of Levi and the fourth son of Kohath, making him the uncle of Moses and Aaron. His descendants formed the Uzzielites, one of the families of the Kohathite branch of the tribe of Levi.
Tithing Controversy
[Controversies]A debate over whether the tithe, the giving of one-tenth of one's income, remains an obligation for Christians today.
Hebrews 11:1
[Bible Verses]Hebrews 11:1 reads, "Now faith is the substance of things hoped for, the evidence of things not seen." The verse opens Hebrews 11, the chapter on faith. Translations and interpretations differ on the meaning of the Greek words rendered "substance" and "evidence."
James 2:24
[Bible Verses]James 2:24 reads, "Ye see then how that by works a man is justified, and not by faith only." Because it appears to conflict with Paul's teaching of justification by faith alone, it has been a central text in the debate over justification between Protestants and Roman Catholics since the Reformation, as well as within Protestantism itself.
John 8:32
[Bible Verses]"And ye shall know the truth, and the truth shall make you free" (John 8:32) is a saying of Jesus. The phrase is widely used outside the church as a symbol of academic freedom and freedom of the press, but commentators often point out that in its original context it means that disciples who continue in Jesus' word are set free from bondage to sin.
Matthew 27:46
[Bible Verses]Matthew 27:46 records the cry that Jesus uttered with a loud voice from the cross: "Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?" It is one of the Seven Last Words of Christ. Its meaning, specifically what it means for the Son to have been forsaken on the cross, has been the subject of profound theological discussion.
Genesis 28:20-22
[Bible Verses]The vow Jacob made after his dream at Bethel, promising that if God would keep him, the LORD would be his God and he would give a tenth of all he received. The passage is often cited as an example of tithing before the Mosaic Law, and interpreters differ over the nature of a vow made with conditions attached.
Joshua 24:15
[Bible Verses]Joshua 24:15 records the declaration Joshua made near the end of his life, when he called on Israel to choose that day whom they would serve and announced, "As for me and my house, we will serve the LORD." It is among the verses most widely used as a motto for household faith, and it is also cited in discussions of human choice and divine sovereignty.
Thomas
[People]Thomas was one of the twelve disciples of Jesus. He declared that he would not believe until he had seen the risen Jesus for himself, and he then confessed, "My Lord and my God."
Romans 4:25
[Bible Verses]Romans 4:25 is the verse stating that Jesus was delivered over to death because of our sins and raised again for our justification. It is frequently cited as a summary that joins the cross and the resurrection with justification in a single sentence.
Hebrews 11:13–16
[Bible Verses]A passage stating that the patriarchs of faith died without receiving all that had been promised, yet regarded themselves as strangers on the earth and longed for a better, heavenly country. It is frequently cited in discussions of Christian identity as pilgrims and of the hope of heaven.
John 8:34–36
[Bible Verses]John 8:34–36 is the passage in which Jesus tells the Jews who had believed on him that "Whosoever committeth sin is the servant of sin" and that "If the Son therefore shall make you free, ye shall be free indeed." As a key text on bondage to sin and the freedom Christ gives, it is frequently cited in discussions of the human will and sanctification.
Bartholomew
[People]Bartholomew was one of the twelve disciples of Jesus. Western church tradition has identified him with Nathanael, who appears in the Gospel of John.
Pharaoh
[People]Pharaoh is a title for the kings of ancient Egypt. Several pharaohs appear in the Bible, the best known being the king in Exodus who refused to let Israel go and suffered the ten plagues.