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Galatians 6:7
[Bible Verses]Galatians 6:7 reads, "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap." The verse is widely known for the principle that one reaps what one sows, though its use as a formula for karma or material blessing has drawn criticism.
Psalm 137:9
[Bible Verses]Psalm 137:9 is the final verse of Psalm 137, a lament over the Babylonian exile. It pronounces blessed the one who dashes the enemy's little ones against the rock. It is often counted among the most troubling verses in the Bible and is commonly cited as a representative example in discussions of how to read the so-called imprecatory psalms.
Isaiah 60:1
[Bible Verses]A prophecy declaring, "Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee." The verse proclaims the restoration of Zion and is frequently used as a motto expressing a church's commitment to mission and revival.
Psalm 46:10
[Bible Verses]Psalm 46:10 records God's declaration, "Be still, and know that I am God." The verse is often used as a text for quiet meditation and waiting on God, though some point out that in context it is a command to the warring nations to cease.
Romans 10:14–15
[Bible Verses]Romans 10:14–15 is a passage in which the apostle Paul uses a chain of questions (calling, believing, hearing, preaching, and sending) to show that people are needed to proclaim the gospel. It is frequently cited as a basis for sending missionaries and for preaching, and interpreters differ over to whom the "sending" applies.
Philippians 4:4–6
[Bible Verses]A passage in which the apostle Paul urges the church at Philippi to rejoice, to show gentleness, and to pray with thanksgiving instead of being anxious. Because the letter was written during Paul's imprisonment, the passage is frequently cited as a key text on joy in the midst of suffering.
Acts 4:32–35
[Bible Verses]A summary passage in Acts reporting that the believers of the early Jerusalem church held their possessions in common and distributed them according to need, so that none among them lacked. It is often cited as a model of church community and sharing, and there is ongoing discussion about how far this sharing of property should be imitated today.
Isaiah 9:1–7
[Bible Verses]Isaiah 9:1–7 is a prophecy proclaiming that light will shine on the land of Galilee, darkened by the Assyrian invasion, and that a child will be born who will reign on the throne of David with judgment and with justice. Christians read it as a prophecy of the birth of Jesus Christ and of his ministry in Galilee, and it is widely read at Christmas.
Thessalonica
[Bible]Thessalonica was a port city in the ancient province of Macedonia. Paul founded a church there during his second missionary journey (Acts 17) and later sent 1 Thessalonians and 2 Thessalonians to this church.
Period of the Judges
[Bible]The period of the Judges is the era from the death of Joshua until Saul became king, when Israel lived as a confederation of tribes without a king. During this time God repeatedly delivered His people through judges whom He raised up. The period is recorded chiefly in the Book of Judges.
Psalm 58:3
[Bible Verses]A verse in Psalm 58 that indicts unjust rulers and judges and declares that the wicked go astray from birth. It is frequently cited in support of the doctrine of original sin. Interpreters debate whether it should be read as a statement about all people or as a poetic description of particular wicked individuals.
Job 14:4
[Bible Verses]Job 14:4 is part of Job's appeal to God concerning human frailty, in which he says that a "clean thing" cannot come out of an "unclean." In the Christian tradition, the verse is often cited as a proof text for original sin and the corruption of human nature.
Psalm 51:11–12
[Bible Verses]In this passage David, repenting of his sin, asks God not to cast him away from His presence or take His Holy Spirit from him, and to restore to him the joy of salvation. It is often cited as a model of penitential prayer and figures in discussions of whether the Holy Spirit can depart from a believer.
Pharisees
[Bible]The Pharisees were a group within Judaism in the New Testament era. They strictly observed the Law of Moses and "the tradition of the elders," and in the Gospels they appear chiefly as opponents who dispute with Jesus.
Twelve Tribes of Israel
[Bible]The Twelve Tribes of Israel are the twelve divisions of the people of Israel descended from the twelve sons of Jacob (Israel). In the Old Testament they were the units by which the land was allotted and the people organized; in the New Testament they serve as a symbol of the whole people of God.
Selah
[Bible]Selah is a Hebrew word that appears in the Old Testament book of Psalms and in Habakkuk 3. Many interpreters regard it as a marker related to singing or recitation, but its exact meaning remains unknown.
Molech
[Bible]Molech is a foreign deity, or the name of a type of sacrifice, mentioned in the Old Testament in connection with the offering of children by fire. The Law strictly forbids the practice, and the books of Kings and the Prophets record it as a leading example of Israel's apostasy.
Baal
[Bible]Baal, a Hebrew word meaning "lord" or "master," is the name of the god whom the Canaanites worshiped as a deity of rain and fertility in the Old Testament. The name appears in Judges, Kings, and the prophetic books as the chief representative of the idolatry into which Israel repeatedly fell.
Water of Life
[Bible]The water of life is a biblical expression that likens the life God gives to water. In the book of Revelation it is depicted as a river flowing from the throne of God and of the Lamb in the New Jerusalem.
Dead Sea
[Bible]The Dead Sea is a salt lake in eastern Palestine into which the Jordan River flows. The Old Testament calls it the "Salt Sea," the "Sea of the Arabah," and the "Eastern Sea." It is known as the lowest lake on the earth's surface.