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602 articles found for “Paul; Priscilla and Aquila”
Acts 16:30–34
[Bible Verses]In this passage the Philippian jailer asks, "What must I do to be saved?" and Paul and Silas answer, "Believe on the Lord Jesus." It is frequently cited in support of salvation by faith and of "household salvation." Because it records the baptism of an entire household, it also figures in the debate over infant baptism.
Romans 3:10-12
[Bible Verses]Romans 3:10–12 is a passage in which Paul weaves together Old Testament texts, chiefly from the Psalms, to show that Jews and Gentiles alike are under sin. As a key text on the universal sinfulness of humanity, it is frequently cited in discussions of total depravity and prevenient grace and in evangelistic preaching.
Felix and Festus
[People]Felix and Festus were Roman governors of Judea who appear in Acts 23–26. While Paul was imprisoned at Caesarea, each in turn presided over his trial.
Agrippa
[People]Agrippa was the Jewish king (Agrippa II) who heard the apostle Paul's defense in Acts 25–26. The name can also refer to his father, Agrippa I, who appears as "Herod the king" in Acts 12.
Galatians 1:15–16
[Bible Verses]In this passage, Paul reflects on his calling, saying that God set him apart before he was born and called him by grace to preach the gospel to the Gentiles. It is frequently cited in discussions of vocation, predestination, and Paul's conversion.
Junia
[People]Junia was a member of the early church whom Paul greeted together with Andronicus in Romans 16:7. Interpreters disagree over whether the name is feminine and whether Junia was called an "apostle."
Galatians 3:24
[Bible Verses]Galatians 3:24 is a verse in which Paul says that the law served as a "schoolmaster" (Greek *paidagōgos*), a guardian who took charge of people and guided them until Christ came. It is frequently cited in discussions of the relationship between law and gospel and of the uses of the law.
Titus 3:10
[Bible Verses]Titus 3:10 is the verse in which Paul instructs Titus to keep away from a person who causes division after admonishing him once or twice. It is often cited as a basis for guarding against heresy, and discussion of the verse also addresses the meaning of the Greek word rendered "heretic" and the scope of its application.
2 Corinthians 3:18
[Bible Verses]In this verse, Paul describes the ministry of the new covenant and states that believers, beholding the glory of the Lord with open face, are progressively changed into the same image through the Spirit. It is frequently cited as a key text on sanctification and the restoration of the image of God.
Romans 11:28-29
[Bible Verses]Romans 11:28-29 is a passage in which Paul states that Israel, though it has not accepted the gospel, remains beloved of God for the sake of the fathers, and that God's gifts and calling are not withdrawn. It is frequently discussed for its bearing on the future of Israel and because verse 29 is often applied to individual vocation.
1 Corinthians 8:4–6
[Bible Verses]In this passage, Paul addresses the question of food sacrificed to idols by affirming that an idol is nothing and that there is one God, and he confesses God the Father and the Lord Jesus Christ together. It is frequently cited in discussions of early Christian Christology, the doctrine of the Trinity, and the question of food offered in ancestral rites.
Galatians 3:10-14
[Bible Verses]Galatians 3:10-14 is a passage in which Paul teaches that no one can be justified by doing the works of the law, and that Christ bore the curse in the place of others on the cross, so that the blessing of Abraham and the promise of the Spirit might come to those who believe. It is frequently cited as a key basis for the doctrines of justification and atonement.
Aristarchus
[People]Aristarchus was an early Christian from Thessalonica in Macedonia who accompanied Paul on his missionary travels and on his voyage to Rome. In Colossians, Paul calls this co-worker his "fellowprisoner."
Iconium
[Bible]Iconium was a city in south-central Asia Minor where Paul and Barnabas preached the gospel during the first missionary journey until persecution forced them to leave. It is identified today with Konya, Turkey.
Damaris
[People]Damaris was a woman who believed after hearing Paul preach in Athens. She is named only once in Scripture, in Acts 17:34.
Jason
[People]Jason was a believer in Thessalonica who received Paul and his companions into his home during Paul's second missionary journey. When a riot broke out, he was dragged before the city authorities. His story is told in Acts 17.
Man of Lawlessness
[Bible]The man of lawlessness is the figure whom Paul, in 2 Thessalonians 2, says will appear before the day of the Lord. He opposes God and exalts himself as God. He is commonly identified with the Antichrist.
Tertius
[People]Tertius was the amanuensis who wrote down the apostle Paul's Epistle to the Romans. He was a first-century Christian who added his own greeting in Romans 16:22.
Hymenaeus
[People]Hymenaeus was a figure in the early church whose name appears in 1 Timothy and 2 Timothy. Paul mentions him as one who "made shipwreck" concerning the faith and who taught "that the resurrection is past already."
Persis
[People]Persis was a woman of the early church whom the apostle Paul, in the greetings of Romans 16, describes as "the beloved Persis, which laboured much in the Lord."