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277 articles found for “Seven angels”
Zibiah
[People]Zibiah is a woman from Beersheba mentioned in 2 Kings and 2 Chronicles in the Old Testament. She was the mother of King Joash of Judah.
Ahiman
[People]Ahiman was a descendant of Anak who lived in Hebron before the conquest of Canaan. He is named in the Bible together with Sheshai and Talmai and was driven out by Caleb and the people of Judah.
Harbona
[People]Harbona was a chamberlain who served the Persian king Ahasuerus. He told the king about the gallows Haman had set up to hang Mordecai, and Haman himself was then hanged on it (Esther 7:9).
Suh Byung-ho
[People]Suh Byung-ho (徐丙浩, 1885–1972) was a Korean Presbyterian elder, independence activist, and educator from Sorae in Jangyeon, Hwanghae Province. He is known as the first person in Korean Protestantism to receive infant baptism, and in Shanghai he took part in the New Korea Youth Party and the Provisional Government of the Republic of Korea.
Florence Mackenzie
[People]Florence Mackenzie (1911–1984) was a Canadian nurse. In 1934 she married Eric Liddell, the Scottish missionary and Olympic gold medalist, in Tianjin, China, and served with him as a missionary in China.
Hebrews 11:1
[Bible Verses]Hebrews 11:1 reads, "Now faith is the substance of things hoped for, the evidence of things not seen." The verse opens Hebrews 11, the chapter on faith. Translations and interpretations differ on the meaning of the Greek words rendered "substance" and "evidence."
Ecclesiastes 4
[Bible]Ecclesiastes 4 records the Preacher's reflections on the oppression and envy he has seen under the sun, on solitary toil, and on the fleeting nature of power, and teaches that two are better than one.
Romans 8:24–25
[Bible Verses]A passage from Paul's letter to the church in Rome teaching that salvation is held in hope for a consummation not yet seen, and that this hope waits with patience. It is frequently cited to explain hope amid suffering and a salvation that has "already begun but is not yet complete."
2 Corinthians 4:18
[Bible Verses]A verse in which Paul explains why he does not lose heart amid suffering: he looks not at the things which are seen, which are temporary and pass away, but at the things which are not seen, which are eternal. It is frequently cited in discussions of comfort in suffering and of the believer's outlook.
Matthew 6:5–8
[Bible Verses]Matthew 6:5–8 is a passage in the Sermon on the Mount in which Jesus warns against praying to be seen by others and against supposing that one will be heard for using many words, teaching instead that one should pray to the Father in secret. It is frequently cited in discussions of the motives and manner of prayer.
Thomas
[People]Thomas was one of the twelve disciples of Jesus. He declared that he would not believe until he had seen the risen Jesus for himself, and he then confessed, "My Lord and my God."
Peniel
[Bible]Peniel, meaning "face of God," is the name Jacob gave to a place east of the Jordan River after wrestling through the night at the ford of the Jabbok, saying, "I have seen God face to face."
Leviticus 15
[Bible]Leviticus 15 is a chapter of purity law addressing the uncleanness caused by bodily discharges and the procedures for cleansing. It sets out, in turn, regulations for a man's running issue, an emission of semen, a woman's menstruation, and a prolonged flow of blood.
Proverbs 7
[Bible]Proverbs 7 is a father's instruction warning his son against the enticements of the adulteress. It depicts a young man, seen from a window, who yields to temptation and goes to his ruin.
Matthew 6
[Bible]Matthew 6 is the central portion of the Sermon on the Mount. Jesus teaches that almsgiving, prayer, and fasting are not to be done to be seen by others, gives the Lord's Prayer, and urges his hearers to seek first the kingdom of God and his righteousness rather than wealth and anxious concerns.
John 14:12–14
[Bible Verses]A passage in which Jesus says that whoever believes in him will do the works he does and "greater works than these shall he do," and promises to do whatever is asked in his name. Discussion centers on what the "greater works" are and on what it means to pray in Jesus' name.
Matthew 6:9-13
[Bible Verses]Matthew 6:9-13 contains the prayer Jesus taught his disciples, which the church recites together as the Lord's Prayer. Discussion of the passage addresses how its form differs from the version in Luke, the absence of the closing doxology from the oldest manuscripts, and the translation of several of its words.
Jeremiah 18:1–10
[Bible Verses]A passage that speaks of God's sovereignty through the image of a potter reshaping a marred vessel and sets out the principle that God "repents" of calamity or blessing depending on how a nation responds. It is frequently cited in discussions of predestination and free will.
Hebrews 11:3
[Bible Verses]Hebrews 11:3 stands at the head of the "by faith" list in Hebrews 11 and declares that through faith we understand that the worlds were framed by the word of God. It is frequently cited as a key text for creation out of nothing (creatio ex nihilo) and is also invoked in discussions of creation and evolution.
Discipleship Training Movement
[History]The discipleship training movement seeks to train laypeople as disciples of Jesus Christ so that they share in the ministry of the church. In South Korea the movement spread from 1978 onward, when Oak Han-hum and SaRang Community Church brought discipleship training, previously the work of parachurch mission organizations, into the local church.