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1000 articles found for “and Azariah”

• Philippians 2:12–13

  [Bible Verses]

  A passage that sets the exhortation "work out your own salvation with fear and trembling" alongside the declaration that "it is God which worketh in you." Christian traditions differ in how they understand the way God's work and the human part in salvation fit together.

• 1 John 1:9

  [Bible Verses]

  "If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." This verse is a leading text on the repentance and forgiveness of believers. It figures in discussions of the sacrament of penance, the Protestant practice of direct confession to God, and the question of whether saved believers must repent repeatedly.

• Matthew 5:13–16

  [Bible Verses]

  Matthew 5:13–16 is the passage in which Jesus calls his disciples "the salt of the earth" and "the light of the world." It is among the texts most frequently cited in discussions of Christian social responsibility. In Korean Protestant churches, it is also often invoked when the public credibility of the church is called into question.

• Matthew 24:36

  [Bible Verses]

  Matthew 24:36 is the saying of Jesus that no one knows the day and hour of his coming, not even the angels or the Son, but the Father only. It is a key verse against date-setting eschatology, which fixes a date for the Second Coming, and it has also raised theological questions about the divinity and humanity of Jesus.

• Matthew 25:40

  [Bible Verses]

  Matthew 25:40 is the verse in the parable of the sheep and the goats in which the King says, "Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me." It is the passage most often cited as a basis for serving the poor, and interpreters differ over who "the least of these" are.

• Genesis 1:28

  [Bible Verses]

  Genesis 1:28 is the verse in which God blesses humankind, saying, "Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion." In the Reformed tradition it is called the "cultural mandate," and it is frequently cited in debates over responsibility for the environmental crisis.

• Joshua 1:8-9

  [Bible Verses]

  After the death of Moses, God told Joshua to meditate on the book of the law day and night and to observe it, encouraging him to "be strong and of a good courage." It is among the passages most often cited at times of new beginnings and challenges.

• Joshua 24:15

  [Bible Verses]

  Joshua 24:15 records the declaration Joshua made near the end of his life, when he called on Israel to choose that day whom they would serve and announced, "As for me and my house, we will serve the LORD." It is among the verses most widely used as a motto for household faith, and it is also cited in discussions of human choice and divine sovereignty.

• Job 1:21

  [Bible Verses]

  Job 1:21 records the words Job spoke after losing his possessions and his children in a single day: "The LORD gave, and the LORD hath taken away; blessed be the name of the LORD." It is regarded as a classic confession of faith in the midst of suffering and is frequently read at funeral services. Interpreters differ over whether the cause of suffering may rightly be attributed to God.

• Lazarus

  [People]

  Lazarus was a man of Bethany mentioned in the Gospel of John and the brother of Martha and Mary. He is known as the man whom Jesus raised from the dead four days after his death.

• James 4:7

  [Bible Verses]

  James 4:7 is the exhortation in the Epistle of James to submit to God and resist the devil, with the promise that the devil will then flee. It is frequently quoted in sermons and prayers dealing with temptation and spiritual warfare. Interpretation centers on how "submitting" and "resisting" relate to each other.

• Revelation 21:12–14

  [Bible Verses]

  A vision in which the names of the twelve tribes of Israel are written on the twelve gates of the New Jerusalem and the names of the twelve apostles of the Lamb on its twelve foundations. The passage is frequently discussed for what it shows about the relationship between the Old Testament people of God and the New Testament church.

• Isaiah 65:17–25

  [Bible Verses]

  A passage in the Book of Isaiah in which God promises to create "new heavens and a new earth," a world where weeping ceases and even the animals live in peace. It is frequently cited in discussions of the hope of new creation, and because verse 20 mentions death, it is a key text in debates over millennial interpretation.

• Acts 28:3–6

  [Bible Verses]

  Acts 28:3–6 recounts how Paul was bitten by a viper on the island of Melita yet suffered no harm, so that the islanders' judgment of him shifted from "murderer" to "god." The passage is read as a demonstration of God's providence and protection and is frequently discussed in connection with the sign described in Mark 16:18.

• John 4:20–23

  [Bible Verses]

  In this passage Jesus tells a Samaritan woman that worship offered "in spirit and in truth" matters more than the place of worship. In Korean Protestant churches, it is one of the passages most frequently cited in discussions of the nature of worship.

• Song of Songs 2:16

  [Bible Verses]

  Song of Songs 2:16 is a verse in which the woman declares that she and her beloved belong to each other. It is often cited and has been read both as a song of marital love and as a picture of the relationship between God and his people or between Christ and the church.

• Ezekiel 11:19–20

  [Bible Verses]

  In this passage God promises the exiled Israelites that He will give them one heart and a new spirit, replacing their stony heart with a heart of flesh. It is frequently cited as a text on the new covenant and regeneration, and interpreters differ over what God does and what human beings do in the transformation of the heart.

• Mark 13:32–33

  [Bible Verses]

  In this passage Jesus says that only the Father knows "that day and that hour" of his return, and he urges his hearers to keep watch. It is often cited against date-setting eschatology, and the phrase "neither the Son" has long been a point of contention in Christological debate.

• Matthew 11:29–30

  [Bible Verses]

  In this passage Jesus invites his hearers to take his yoke upon them and learn of him, promising that they will find rest. Together with the preceding verse, "Come unto me, all ye that labour and are heavy laden," it is widely quoted as a passage of comfort and invitation. A recurring question is how the "easy yoke" fits with the weight of discipleship.

• Psalm 46:1–3

  [Bible Verses]

  Psalm 46:1–3 is the first stanza of Psalm 46. It confesses that because God is his people's refuge and strength, they will not fear even though the earth, the mountains, and the sea are shaken. The passage is often cited as a word of comfort in times of disaster and crisis. It is known as the basis of Martin Luther's hymn "A Mighty Fortress Is Our God."