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737 articles found for “those who understand”
Seeker Service
[Worship & Rites]A seeker service is a form of worship whose format and language are simplified so that people unfamiliar with church can take part without discomfort. It is also known as seeker-sensitive worship.
Predestination
[Doctrine & Theology]Predestination is the Christian doctrine that God determined the salvation of human beings from all eternity. It is emphasized by the Calvinist tradition, including Presbyterians, while the Wesleyan tradition, including Methodists and the Holiness Church, places greater emphasis on the human response.
Hereditary Pastoral Succession
[Controversies]Hereditary pastoral succession is the practice of passing a senior pastor's position to the pastor's child or son-in-law. It is also called hereditary pastorate or passing down the pastorate. In Korea, denominations such as the Korean Methodist Church and the Presbyterian Church of Korea (Tonghap) have prohibited it by church law, and debate over the practice continues.
Evangelism Explosion
[Christian Life]Evangelism Explosion is a lay evangelism training program begun in the early 1960s by the American Presbyterian minister D. James Kennedy. It is characterized by the memorization of a set gospel presentation outline and by on-the-job training in which trainers and trainees go out together.
Mark 11:24
[Bible Verses]Mark 11:24 is a saying of Jesus: "What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them." The verse encourages the prayer of faith, but it has become a focus of controversy because it is cited in support of so-called "positive confession" and prosperity theology.
Isaiah 45:9
[Bible Verses]Isaiah 45:9 is a verse in the Book of Isaiah that uses the image of the potter and the clay to declare that the creature cannot contend with the Creator. Because Paul uses a similar analogy in Romans 9, the verse is frequently cited in discussions of divine sovereignty and predestination.
1 John 3:2
[Bible Verses]This verse states that believers are already children of God and that, when he appears, they will be like him and will see him as he is. It is frequently cited as a key text on the final transformation of the saints and on the "vision of God."
Ephesians 2:20
[Bible Verses]A verse in which Paul tells Gentile believers that they are the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus as the chief cornerstone. It is frequently cited in discussions of the foundation of the church and in debates over whether the offices of apostle and prophet continue today.
2 Corinthians 12:7–10
[Bible Verses]In this passage Paul confesses that he was given a "thorn in the flesh" to keep him from pride. He prayed three times for its removal but received the answer "My grace is sufficient for thee." The passage is frequently cited as a key text on suffering and weakness, and interpreters disagree about the identity of the thorn and its bearing on the question of healing.
Romans 14:5–6
[Bible Verses]A passage in which the apostle Paul, addressing the question of observing days in the church at Rome, urges believers to respect one another's convictions, since each acts unto the Lord. It is frequently cited in discussions of Sabbath and Lord's Day observance and of freedom of conscience in nonessential matters.
Proverbs 28:13
[Bible Verses]Proverbs 28:13 is a proverb teaching that whoever covers his sins will not prosper, but whoever confesses and forsakes them will obtain mercy. Because it joins the confession of sin with actually turning from it, the verse is frequently cited in sermons and prayers on repentance.
Romans 2:4
[Bible Verses]Romans 2:4 states that God's goodness, forbearance, and longsuffering lead people to repentance. It is frequently cited as a warning against mistaking the postponement of judgment for acquittal.
Romans 8:19–23
[Bible Verses]A passage in Romans 8 in which the apostle Paul says that the whole created order groans and waits together for the revealing of the children of God and the redemption of the body. It is frequently cited in discussions of the restoration of creation, eschatology, and ecological theology.
Romans 12:17–21
[Bible Verses]Paul's exhortation not to avenge oneself but to leave vengeance to God and to overcome evil with good. The passage is frequently cited in teaching on love for enemies, and discussion centers on the meaning of the "coals of fire" and on the passage's relationship to punishment by the state.
Philippians 3:7–10
[Bible Verses]A passage in which the apostle Paul declares that he counts the Jewish credentials he once prized as "loss" and "dung" compared with the knowledge of Christ. Because it contrasts the righteousness of the law with the righteousness of faith, it is frequently cited as a basis for the doctrine of justification.
Luke 13:23–24
[Bible Verses]Luke 13:23–24 is a passage in which Jesus, asked, "Are there few that be saved?", does not answer with a number but replies, "Strive to enter in at the strait gate." It is frequently cited in discussions of how the grace of salvation relates to human effort.
2 Corinthians 3:18
[Bible Verses]In this verse, Paul describes the ministry of the new covenant and states that believers, beholding the glory of the Lord with open face, are progressively changed into the same image through the Spirit. It is frequently cited as a key text on sanctification and the restoration of the image of God.
Day of the Lord
[Bible]The Day of the Lord is an expression used by the Old Testament prophets for the time when God intervenes directly in history to bring about judgment and salvation. The New Testament takes it up as "the day of the Lord" and "the day of Christ," connecting it with the Second Coming and the Last Judgment.
Kohath
[People]Kohath was the second son of Levi and the grandfather of Moses and Aaron. During the wilderness period his descendants, the Kohathites, were responsible for carrying the holy furnishings of the tabernacle, including the ark of the covenant, on their shoulders.
Minjung Theology
[Doctrine & Theology]Minjung theology is a theology that took shape in South Korea in the 1970s. It regards the oppressed and marginalized minjung ("the people") as the subjects of history and the starting point of theology.