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Salvation
[Doctrine & Theology]In Christianity, salvation is the deliverance of human beings from sin and its consequences—death and separation from God—so that they are reconciled to God and receive eternal life.
Nicene Creed
[Doctrine & Theology]The Nicene Creed is a confession of faith first drafted at the Council of Nicaea in 325 and expanded at the Council of Constantinople in 381. It summarizes the Trinitarian faith and is one of the principal ecumenical creeds, accepted by the Catholic Church, the Orthodox Church, and Protestant churches alike.
Epistle to the Galatians
[Bible]The Epistle to the Galatians is the ninth book of the New Testament, a letter from the apostle Paul to the churches of the region of Galatia. It teaches that a person is justified not by the works of the law but by faith.
1 Corinthians 3:16–17
[Bible Verses]A passage in which Paul tells the church in Corinth, "ye are the temple of God," and warns that God will destroy anyone who defiles that temple. It is frequently cited in discussions of the church as a community, the holiness of the body, and divisions within the church.
Romans 3:28
[Bible Verses]Romans 3:28 is the verse in which the apostle Paul concludes that a person is justified by faith, not by the works of the law. It is often cited as the representative text for the Reformation doctrine of justification by faith, and interpreters differ over the meaning of "the works of the law" and "faith."
1 John 4:9–12
[Bible Verses]A passage in First John stating that God's love was revealed when He sent His Son into the world as the propitiation for our sins, and that those who have received this love ought to love one another. It is frequently cited in discussions of the definition of love, the understanding of the atonement, and "perfected love."
Acts 10:44–46
[Bible Verses]This passage describes how, while Peter was preaching in the house of Cornelius, the Holy Spirit fell on the Gentile listeners, who then spoke with tongues and magnified God. It marks a turning point in the mission to the Gentiles and is frequently cited in discussions of Spirit baptism and speaking in tongues.
Patmos
[Bible]Patmos is a small island in the southeastern Aegean Sea. According to the Book of Revelation, its author, John, was there on account of his testimony to the word of God when he received his revelation (Revelation 1:9).
Lydda
[Bible]Lydda is the town where Peter healed Aeneas, a man sick of the palsy, in Acts 9. It lay near Joppa, is generally identified with Lod of the Old Testament, and corresponds to the modern city of Lod in Israel.
Anathema
[Bible]Anathema is a Greek word meaning "something dedicated to God" or "something accursed and cut off." In the New Testament it appears mainly in the letters of Paul, where it denotes being handed over to God's judgment.
Aeneas
[People]Aeneas was a man of Lydda, mentioned in Acts 9, who had been bedridden with palsy for eight years and was healed through Peter.
Titus 1
[Bible]The first chapter of the Epistle to Titus, in which Paul greets Titus, sets out the standards for appointing elders in every city of Crete, and instructs him to rebuke false teachers sharply.
Revelation 1
[Bible]The first chapter of the Book of Revelation, containing the book's prologue, the greeting to the seven churches, and John's first vision on Patmos of "one like unto the Son of man" standing among seven golden candlesticks.
James 1
[Bible]James 1 opens with James's greeting to the twelve tribes scattered abroad. It then addresses, in turn, endurance under trials, asking God for wisdom in faith, the relationship between desire and sin, being doers of the word and not hearers only, and true religion.
Galatians 3:28
[Bible Verses]Galatians 3:28 declares that in Christ there is neither Jew nor Greek, neither bond nor free, "neither male nor female: for ye are all one in Christ Jesus." It is a key text on the unity of the church and carries significant weight in debates over the ordination of women, the equality of men and women, and slavery.
Romans 8:1–2
[Bible Verses]The declaration that there is "no condemnation" for those who are in Christ Jesus. Cherished as a classic text on the assurance of justification, it raises the question of whether freedom from condemnation is purely a forensic declaration or also includes the transformation of life.
Philippians 2:5-8
[Bible Verses]A passage stating that Christ, though equal with God, "made himself of no reputation" (literally, "emptied himself"), took upon him the form of a servant, and became obedient unto death on the cross. It is the New Testament's most concentrated presentation of Christ's humiliation and became the starting point of the kenosis debate.
Philippians 2:9–11
[Bible Verses]A passage teaching that after Christ humbled himself even unto death on the cross, God exalted him so that every being would confess him as Lord. As the conclusion of the "Christ Hymn," it is frequently cited in discussions of Christ's exaltation and divinity.
1 Timothy 2:5–6
[Bible Verses]A passage stating that there is only one mediator between God and men, the man Christ Jesus, who gave himself a ransom for all. It is frequently cited in discussions of Christ's unique mediation and the extent of the atonement.
Romans 8:38–39
[Bible Verses]This passage declares that neither death nor life, neither angels nor principalities, nor anything else "shall be able to separate" believers from the love of God which is in Christ Jesus. Widely regarded as the climax of Romans 8, it is frequently cited in debates over the assurance of salvation and the perseverance of the saints.