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393 articles found for “Moses; Aaron's sons”
Romans 9:20-21
[Bible Verses]A passage asserting the potter's authority over the clay, declaring that the thing formed cannot say to him that formed it, "Why hast thou made me thus?" As the heart of Romans 9, which addresses God's sovereign election, it carries more weight than perhaps any other text in debates over predestination.
John 3:16
[Bible Verses]John 3:16 declares that God so loved the world that he gave his only begotten Son, so that whoever believes in him should have everlasting life. Widely regarded as a summary of the gospel, it is the best-known verse in the Bible. Calvinism and Arminianism interpret the scope of "the world" and "whosoever believeth" differently.
John 8:7
[Bible Verses]John 8:7 is the verse in which Jesus says to those about to stone a woman taken in adultery, "He that is without sin among you, let him first cast a stone at her." It is a classic text on mercy and forgiveness, but it raises a textual problem: the entire story is absent from the oldest manuscripts.
Caleb
[People]Caleb is a man of the tribe of Judah who appears in the Old Testament books of Numbers and Joshua. One of the twelve spies, he joined Joshua in urging Israel to take Canaan, and the two of them were the only members of the Exodus generation to enter the Promised Land.
Luke 24:44–46
[Bible Verses]In this passage the risen Jesus explains to his disciples that the whole of the Old Testament was written concerning him and was fulfilled in his suffering and his resurrection on the third day. It is frequently cited as a basis for reading the Old Testament with Christ at the center and as a text that refers to the threefold division of the Old Testament canon.
Exodus 19:5–6
[Bible Verses]Exodus 19:5–6 is the passage in which God promises Israel, newly arrived at Mount Sinai, that if they obey his voice and keep his covenant, they will be his "peculiar treasure," "a kingdom of priests," and "an holy nation." As the background to 1 Peter 2:9, it is frequently cited in discussions of the priesthood of all believers and of ecclesiology.
John 3:17–18
[Bible Verses]A passage stating that God sent his Son not to condemn the world but to save it, and that whoever believes is not condemned, while whoever does not believe is condemned already. Together with John 3:16, it is frequently cited to explain the relationship between salvation and judgment.
Luke 24:46–49
[Bible Verses]In this passage the risen Jesus declares that the suffering and resurrection of the Christ, and the preaching of repentance and the forgiveness of sins, were written in the Scriptures. He appoints the disciples as witnesses and commands them to wait for the Holy Spirit. The passage is often cited as Luke's "Great Commission" and in discussions of the experience of the Holy Spirit.
Simeon and Anna
[People]Simeon and Anna are two devout Jews in Luke 2 who recognized the infant Jesus as the Messiah and bore witness to him when he was presented at the Temple in Jerusalem. Simeon left a hymn of praise and a prophecy, and Anna is called a prophetess.
Jordan River
[Bible]The Jordan River flows through the Sea of Galilee into the Dead Sea. In the Bible it is the boundary Israel crossed to enter Canaan and the place where Jesus was baptized by John the Baptist.
Matthew 23:4
[Bible Verses]A verse in which Jesus criticizes the scribes and Pharisees for laying heavy burdens on others while refusing to lift a finger themselves. It is frequently cited as a warning against legalism and against inconsistency between the words and deeds of religious leaders.
Leviticus 24:17–22
[Bible Verses]A passage containing the law of retaliation, which requires that homicide and bodily injury be repaid in equal measure, together with the command that this law apply equally to the foreigner and the native-born. Because of the phrase "eye for eye, tooth for tooth," it is frequently cited in discussions of the Sermon on the Mount and of capital punishment.
Leviticus 19:33–34
[Bible Verses]A command in Leviticus not to mistreat the stranger (resident alien) dwelling in the land of Israel, but to regard him as one born in the land and to love him as oneself. Because it extends the commandment of neighbor-love to the stranger, the passage is frequently cited in discussions of immigration and refugees.
Adonai
[Bible]Adonai is a Hebrew word meaning "my Lord," used in the Old Testament as a title for God. In Judaism, readers did not pronounce the divine name (YHWH) directly but substituted this word in its place.
Names of God
[Bible]The names of God are the proper name and the various titles by which God is called in the Bible. In Scripture a name is regarded not merely as a form of address but as a revelation of the character and authority of the one who bears it.
Hesed
[Bible]Hesed (חֶסֶד) is a Hebrew word used in the Old Testament for the steadfast love and faithful kindness that God shows to his covenant people and that people show to one another. English Bibles render it variously as "mercy," "lovingkindness," and "steadfast love"; the Korean New Korean Revised Version usually renders it as *inja* or *inae*.
Book of Life
[Bible]The Book of Life is the heavenly register in which, according to Scripture, God records the names of those who will be saved. The concept begins with "thy book" in the Old Testament and culminates in "the Lamb's book of life" in Revelation.
Anakim
[Bible]The Anakim were a people of great stature who lived in the southern hill country of Canaan, centered on Hebron, before the Israelite conquest. After the report of the twelve spies, they became the adversaries Israel feared.
Mount Gerizim
[Bible]Mount Gerizim is a mountain south of Shechem. Deuteronomy and Joshua present it as the "mountain of blessing," from which the blessing was proclaimed. It later became the center of Samaritan worship.
Pi-hahiroth
[Bible]Pi-hahiroth is the place where the Israelites encamped during the Exodus just before crossing the Red Sea. Mentioned in Exodus 14 and Numbers 33, it lay near Egypt's eastern frontier.