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Romans 8:18
[Bible Verses]A verse in which the apostle Paul declares that the sufferings believers now endure cannot be compared with the glory that is yet to be revealed. It is frequently cited across denominations as a source of comfort in suffering and of eschatological hope.
Psalm 44:22
[Bible Verses]A verse from Psalm 44, a communal lament, in which Israel protests to God that its people are being killed not because of their sin but "for thy sake." Because Paul quotes it in Romans 8:36, it is frequently cited in discussions of suffering and faith.
2 Timothy 1:9
[Bible Verses]A verse stating that God saved and called people not on the basis of their works but on the basis of the grace given them in Christ before the world began. It is frequently cited in discussions of grace, calling, and predestination.
Romans 8:33–34
[Bible Verses]A passage in which Paul declares that no one can bring a charge against or condemn those whom God has chosen. Grounding this in God's act of justification and in Christ's death, resurrection, and intercession, it is frequently cited in discussions of the assurance of salvation and the perseverance of the saints.
Romans 11:2
[Bible Verses]A verse in which Paul declares that, despite the unbelief of most of Israel, God has not cast away "his people which he foreknew," and then appeals to the example of Elijah. It is frequently cited in discussions of the meaning of God's foreknowledge and of the future of Israel.
Jeremiah 18:1–10
[Bible Verses]A passage that speaks of God's sovereignty through the image of a potter reshaping a marred vessel and sets out the principle that God "repents" of calamity or blessing depending on how a nation responds. It is frequently cited in discussions of predestination and free will.
Galatians 5:1
[Bible Verses]A verse in which Paul urges the churches of Galatia to stand fast in the liberty that Christ has given them and not to be entangled again with the "yoke of bondage." It is frequently cited in discussions of Christian liberty and its relationship to the law.
2 Timothy 2:20–21
[Bible Verses]A passage in which Paul tells Timothy that whoever purges himself from false teaching and unrighteousness "shall be a vessel unto honour," fit for the master's use. In Korean Protestant churches, it is frequently cited through the expression "a vessel unto honour."
Deuteronomy 30:11–14
[Bible Verses]A passage in which Moses, on the plains of Moab, declares that God's commandment is not far off but is "in thy mouth, and in thy heart." Because Paul quotes it in Romans 10 to explain the word of faith, it is frequently discussed in connection with the relationship between law and gospel.
John 20:31
[Bible Verses]A verse in which the author of the Gospel of John states the purpose of the book: that readers might believe that Jesus is the Christ, the Son of God, and that believing they might have life through his name. It is frequently cited as a key to reading the Gospel of John as a whole.
1 Corinthians 2:2
[Bible Verses]A verse in which Paul recalls that, when he first preached the gospel to the church at Corinth, he determined to know nothing except Jesus Christ and him crucified. It is frequently cited in discussions of the heart of the gospel and the center of preaching.
1 Peter 2:5
[Bible Verses]A verse stating that believers, as "lively stones," are built up into a spiritual house and become a holy priesthood offering spiritual sacrifices to God through Jesus Christ. Together with 1 Peter 2:9, it is frequently cited as a principal basis for the doctrine of the priesthood of all believers.
Ephesians 5:5
[Bible Verses]A verse warning that no whoremonger, unclean person, or covetous man, who is an idolater, has any inheritance in the kingdom of Christ and of God. It is frequently cited in discussions of the believer's holy life, the danger of covetousness, and the assurance of salvation.
1 Corinthians 6:11
[Bible Verses]A verse in which Paul tells the Corinthian believers that, in contrast to their sinful past, they have already been washed, sanctified, and justified. It is frequently cited in discussions of the relationship between justification and sanctification, the verse's connection to baptism, and the transformation of life.
Titus 3:1
[Bible Verses]A verse in which Paul instructs Titus to remind the Cretan believers to be subject to rulers and authorities and to be ready for every good work. It is frequently cited alongside Romans 13 in discussions of the relationship between Christians and state power.
1 Corinthians 10:23–24
[Bible Verses]A passage in which the apostle Paul states that "all things are lawful for me, but all things are not expedient," teaching that Christian liberty is limited by the good of one's neighbor and the building up of the community. It is frequently cited in discussions of Christian conduct, such as alcohol, tobacco, and cultural activities.
Hebrews 13:15-16
[Bible Verses]A passage teaching that, after Christ's once-for-all sacrifice, the sacrifices believers offer are the praise of their lips and doing good and sharing with others. It is frequently cited in discussions of praise worship, almsgiving, and offerings.
1 Corinthians 3:16–17
[Bible Verses]A passage in which Paul tells the church in Corinth, "ye are the temple of God," and warns that God will destroy anyone who defiles that temple. It is frequently cited in discussions of the church as a community, the holiness of the body, and divisions within the church.
Hebrews 2:18
[Bible Verses]A verse stating that because Jesus himself suffered when he was tempted, he is able to help those who are tempted. It links the true humanity of Jesus with his office as high priest and is often cited as a source of comfort in suffering.
1 Corinthians 15:28
[Bible Verses]A verse in 1 Corinthians 15, the chapter on the resurrection and the last things, stating that after all things have been subjected to the Son, the Son himself will also be subject to the Father, "that God may be all in all." It has been cited frequently in Trinitarian and Christological debates.