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Joshua 24:15
[Bible Verses]Joshua 24:15 records the declaration Joshua made near the end of his life, when he called on Israel to choose that day whom they would serve and announced, "As for me and my house, we will serve the LORD." It is among the verses most widely used as a motto for household faith, and it is also cited in discussions of human choice and divine sovereignty.
Job 1:21
[Bible Verses]Job 1:21 records the words Job spoke after losing his possessions and his children in a single day: "The LORD gave, and the LORD hath taken away; blessed be the name of the LORD." It is regarded as a classic confession of faith in the midst of suffering and is frequently read at funeral services. Interpreters differ over whether the cause of suffering may rightly be attributed to God.
Lazarus
[People]Lazarus was a man of Bethany mentioned in the Gospel of John and the brother of Martha and Mary. He is known as the man whom Jesus raised from the dead four days after his death.
James 4:7
[Bible Verses]James 4:7 is the exhortation in the Epistle of James to submit to God and resist the devil, with the promise that the devil will then flee. It is frequently quoted in sermons and prayers dealing with temptation and spiritual warfare. Interpretation centers on how "submitting" and "resisting" relate to each other.
Revelation 21:12–14
[Bible Verses]A vision in which the names of the twelve tribes of Israel are written on the twelve gates of the New Jerusalem and the names of the twelve apostles of the Lamb on its twelve foundations. The passage is frequently discussed for what it shows about the relationship between the Old Testament people of God and the New Testament church.
Isaiah 65:17–25
[Bible Verses]A passage in the Book of Isaiah in which God promises to create "new heavens and a new earth," a world where weeping ceases and even the animals live in peace. It is frequently cited in discussions of the hope of new creation, and because verse 20 mentions death, it is a key text in debates over millennial interpretation.
Acts 28:3–6
[Bible Verses]Acts 28:3–6 recounts how Paul was bitten by a viper on the island of Melita yet suffered no harm, so that the islanders' judgment of him shifted from "murderer" to "god." The passage is read as a demonstration of God's providence and protection and is frequently discussed in connection with the sign described in Mark 16:18.
John 4:20–23
[Bible Verses]In this passage Jesus tells a Samaritan woman that worship offered "in spirit and in truth" matters more than the place of worship. In Korean Protestant churches, it is one of the passages most frequently cited in discussions of the nature of worship.
Song of Songs 2:16
[Bible Verses]Song of Songs 2:16 is a verse in which the woman declares that she and her beloved belong to each other. It is often cited and has been read both as a song of marital love and as a picture of the relationship between God and his people or between Christ and the church.
Ezekiel 11:19–20
[Bible Verses]In this passage God promises the exiled Israelites that He will give them one heart and a new spirit, replacing their stony heart with a heart of flesh. It is frequently cited as a text on the new covenant and regeneration, and interpreters differ over what God does and what human beings do in the transformation of the heart.
Mark 13:32–33
[Bible Verses]In this passage Jesus says that only the Father knows "that day and that hour" of his return, and he urges his hearers to keep watch. It is often cited against date-setting eschatology, and the phrase "neither the Son" has long been a point of contention in Christological debate.
Matthew 11:29–30
[Bible Verses]In this passage Jesus invites his hearers to take his yoke upon them and learn of him, promising that they will find rest. Together with the preceding verse, "Come unto me, all ye that labour and are heavy laden," it is widely quoted as a passage of comfort and invitation. A recurring question is how the "easy yoke" fits with the weight of discipleship.
Medes
[Bible]The Medes were an ancient people, and their kingdom, on the plateau of what is today northwestern Iran. The Old Testament prophesies that they would overthrow Babylon, and the books of Daniel and Esther name them together with the Persians as "the Medes and Persians."
Sign
[Bible]A sign is a token that God displays to reveal His will and power, or the authority of one He has sent. The Gospel of John calls the miracles of Jesus "signs" and records them as evidence intended to lead people to faith.
Only Begotten Son
[Bible]"Only begotten Son" is a title used in the Gospel of John and the First Epistle of John to designate Jesus Christ as the unique Son of God.
Strange Fire
[Bible]Strange fire is an expression from the incident in Leviticus 10 in which Nadab and Abihu, the sons of Aaron, died after offering incense in a manner God had not commanded. The underlying Hebrew phrase means "strange" or "foreign" fire.
Purity Laws
[Bible]The purity laws are regulations of the Old Testament law that distinguish between the "clean" and the "unclean" in persons and objects and prescribe the procedures by which those who have become unclean may be made clean again. They appear chiefly in Leviticus 11–15 and Numbers 19.
The Widow's Jar of Oil
[Bible]The widow's jar of oil is a miracle recorded in 2 Kings 4:1-7, in which the prophet Elisha helped a widow who was about to lose her two sons to slavery because of a debt. The single jar of oil left in her house filled every empty vessel she had borrowed.
Maccabees
[Bible]The Books of Maccabees record the Jewish revolt against persecution under the Seleucid dynasty in the second century BC. The Catholic and Orthodox churches include them in the Old Testament canon, while Protestants classify them as Apocrypha.
Synagogue of Satan
[Bible]The "synagogue of Satan" is an expression found in Revelation 2:9 and 3:9. It refers to the gathering of those who "say they are Jews" and who slandered and harassed the churches in Smyrna and Philadelphia.