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Seven Bowls
[Bible]The seven golden bowls full of the wrath of God that seven angels pour out in succession upon the earth, the sea, the rivers, the sun, the throne of the beast, the river Euphrates, and the air in Revelation 15–16, together with the plagues they bring.
Psalm 137:1–6
[Bible Verses]A lament in which Judeans carried captive to Babylon long for Zion (Jerusalem), refuse to sing, and vow never to forget Jerusalem. The passage is frequently cited in discussions of keeping faith in a foreign land.
Micah 2
[Bible]Micah 2 pronounces judgment on those who seize the fields and houses of others, indicts both the people who try to silence prophecy and the false prophets, and promises that the remnant of Israel will be gathered again.
Pontius Pilate
[People]Pontius Pilate was the Roman governor of Judea who tried Jesus Christ and sentenced him to crucifixion. He appears in all four Gospels, and his name is included in the Apostles' Creed.
Felix and Festus
[People]Felix and Festus were Roman governors of Judea who appear in Acts 23–26. While Paul was imprisoned at Caesarea, each in turn presided over his trial.
Ten Plagues
[Bible]The Ten Plagues are the ten judgments that God brought upon Egypt through Moses and Aaron, as recorded in Exodus 7–12. After the final plague, the death of the firstborn, and the institution of the Passover, Israel departs from Egypt.
Isaiah 4
[Bible]Isaiah 4 portrays Jerusalem after a judgment that has sharply reduced its male population (v. 1) and promises a restoration in which the glory of the LORD covers the purified remnant (vv. 2–6).
Isaiah 24
[Bible]Isaiah 24 is a prophecy depicting the LORD judging the whole earth and laying it waste, and then reigning as King on Mount Zion and in Jerusalem. It is the first chapter of the unit comprising Isaiah 24–27.
Isaiah 65
[Bible]Isaiah 65 is a prophecy that contrasts judgment on a rebellious people who have forsaken God with the blessings promised to his remaining "servants," and that promises the creation of new heavens and a new earth.
Jeremiah 5
[Bible]Jeremiah 5 opens with the charge that not a single person who acts justly can be found in Jerusalem. The chapter rebukes idolatry, injustice, and false prophecy, and announces judgment through a distant nation.
Jeremiah 12
[Bible]Jeremiah 12 contains Jeremiah's complaint asking why the wicked prosper, the LORD's reply, the LORD's lament over having given His own people into the hands of their enemies, and a promise of judgment and restoration for the neighboring nations.
Jeremiah 25
[Bible]Jeremiah 25 records a word given in the fourth year of Jehoiakim. It foretells that Judah will serve the king of Babylon for seventy years, after which Babylon itself will be punished, and it proclaims God's judgment on the world in a scene in which Jeremiah makes Jerusalem and the nations drink the cup of wrath.
Jeremiah 47
[Bible]Jeremiah 47 is a prophecy of judgment against the Philistines. Using the images of waters overflowing from the north and the unresting "sword of the LORD," it announces the destruction of Gaza and Ashkelon.
Ezekiel 7
[Bible]Ezekiel 7 is a prophecy of judgment proclaiming that "the end" has come upon the land of Israel. It declares that sword, pestilence, and famine will strike, that silver and gold will not save the people, and that even their leaders will be rendered powerless.
Ezekiel 15
[Bible]Ezekiel 15 is a short prophetic parable declaring that, just as a useless vine branch becomes firewood, the inhabitants of Jerusalem will be given over to the fire of judgment.
Ezekiel 23
[Bible]Ezekiel 23 is a prophetic parable that likens Samaria, the capital of the northern kingdom of Israel, and Jerusalem, the capital of Judah, to two sisters, Oholah and Oholibah, who played the harlot. Through this image it indicts their alliances with foreign nations and their idolatry, and it pronounces judgment upon them.
Ezekiel 9
[Bible]Ezekiel 9 describes a scene of judgment on Jerusalem that Ezekiel saw in a vision. A mark is set on the foreheads of those who sigh and cry over the city's abominations, the rest are ordered to be struck down, and the judgment begins at the sanctuary.
Ezekiel 16
[Bible]Ezekiel 16 portrays Jerusalem as an infant abandoned in an open field. The LORD takes her into covenant and raises her to the rank of queen, but she becomes an unfaithful wife. Through this image the chapter pronounces judgment on Jerusalem's idolatry. It closes with God's promise to establish an everlasting covenant and restore her.
Ezekiel 26
[Bible]Ezekiel 26 is a prophecy of judgment against the maritime city of Tyre, which rejoiced at the fall of Jerusalem. It describes the assault of Nebuchadnezzar, king of Babylon, the destruction of Tyre, and the lament of the princes of the sea.
Ezekiel 35
[Bible]Ezekiel 35 is a prophecy of judgment against Mount Seir, a name for Edom. Because Edom harbored a long-standing hostility toward Israel in its time of calamity, coveted its land, and rejoiced over its desolation, the chapter declares that the land of Edom will likewise be made desolate.