Search the encyclopedia
1000 articles found for “a centurion”
Romans 11:2
[Bible Verses]A verse in which Paul declares that, despite the unbelief of most of Israel, God has not cast away "his people which he foreknew," and then appeals to the example of Elijah. It is frequently cited in discussions of the meaning of God's foreknowledge and of the future of Israel.
Jeremiah 18:1–10
[Bible Verses]A passage that speaks of God's sovereignty through the image of a potter reshaping a marred vessel and sets out the principle that God "repents" of calamity or blessing depending on how a nation responds. It is frequently cited in discussions of predestination and free will.
Galatians 5:1
[Bible Verses]A verse in which Paul urges the churches of Galatia to stand fast in the liberty that Christ has given them and not to be entangled again with the "yoke of bondage." It is frequently cited in discussions of Christian liberty and its relationship to the law.
2 Timothy 2:20–21
[Bible Verses]A passage in which Paul tells Timothy that whoever purges himself from false teaching and unrighteousness "shall be a vessel unto honour," fit for the master's use. In Korean Protestant churches, it is frequently cited through the expression "a vessel unto honour."
Deuteronomy 30:11–14
[Bible Verses]A passage in which Moses, on the plains of Moab, declares that God's commandment is not far off but is "in thy mouth, and in thy heart." Because Paul quotes it in Romans 10 to explain the word of faith, it is frequently discussed in connection with the relationship between law and gospel.
John 20:31
[Bible Verses]A verse in which the author of the Gospel of John states the purpose of the book: that readers might believe that Jesus is the Christ, the Son of God, and that believing they might have life through his name. It is frequently cited as a key to reading the Gospel of John as a whole.
1 Corinthians 2:2
[Bible Verses]A verse in which Paul recalls that, when he first preached the gospel to the church at Corinth, he determined to know nothing except Jesus Christ and him crucified. It is frequently cited in discussions of the heart of the gospel and the center of preaching.
1 Peter 2:5
[Bible Verses]A verse stating that believers, as "lively stones," are built up into a spiritual house and become a holy priesthood offering spiritual sacrifices to God through Jesus Christ. Together with 1 Peter 2:9, it is frequently cited as a principal basis for the doctrine of the priesthood of all believers.
Ephesians 5:5
[Bible Verses]A verse warning that no whoremonger, unclean person, or covetous man, who is an idolater, has any inheritance in the kingdom of Christ and of God. It is frequently cited in discussions of the believer's holy life, the danger of covetousness, and the assurance of salvation.
1 Corinthians 6:11
[Bible Verses]A verse in which Paul tells the Corinthian believers that, in contrast to their sinful past, they have already been washed, sanctified, and justified. It is frequently cited in discussions of the relationship between justification and sanctification, the verse's connection to baptism, and the transformation of life.
Titus 3:1
[Bible Verses]A verse in which Paul instructs Titus to remind the Cretan believers to be subject to rulers and authorities and to be ready for every good work. It is frequently cited alongside Romans 13 in discussions of the relationship between Christians and state power.
1 Corinthians 10:23–24
[Bible Verses]A passage in which the apostle Paul states that "all things are lawful for me, but all things are not expedient," teaching that Christian liberty is limited by the good of one's neighbor and the building up of the community. It is frequently cited in discussions of Christian conduct, such as alcohol, tobacco, and cultural activities.
Hebrews 13:15-16
[Bible Verses]A passage teaching that, after Christ's once-for-all sacrifice, the sacrifices believers offer are the praise of their lips and doing good and sharing with others. It is frequently cited in discussions of praise worship, almsgiving, and offerings.
1 Corinthians 3:16–17
[Bible Verses]A passage in which Paul tells the church in Corinth, "ye are the temple of God," and warns that God will destroy anyone who defiles that temple. It is frequently cited in discussions of the church as a community, the holiness of the body, and divisions within the church.
Hebrews 2:18
[Bible Verses]A verse stating that because Jesus himself suffered when he was tempted, he is able to help those who are tempted. It links the true humanity of Jesus with his office as high priest and is often cited as a source of comfort in suffering.
1 Corinthians 15:28
[Bible Verses]A verse in 1 Corinthians 15, the chapter on the resurrection and the last things, stating that after all things have been subjected to the Son, the Son himself will also be subject to the Father, "that God may be all in all." It has been cited frequently in Trinitarian and Christological debates.
2 Peter 2:9
[Bible Verses]A verse in a passage warning against false teachers, stating that the Lord delivers the godly out of temptation and reserves the unjust under punishment until the day of judgment. Because it concludes the examples of Noah and Lot, it is often cited as a comfort in suffering, and it is also mentioned in discussions of the state after death.
1 Corinthians 6:15-18
[Bible Verses]A passage in which Paul urges believers to flee fornication because the Christian's body is a member of Christ. Drawing on Genesis 2:24, he describes sexual intercourse as a "one flesh" union. The passage is frequently cited in discussions of Christian sexual ethics and of the Christian understanding of the body.
Ephesians 2:20
[Bible Verses]A verse in which Paul tells Gentile believers that they are the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus as the chief cornerstone. It is frequently cited in discussions of the foundation of the church and in debates over whether the offices of apostle and prophet continue today.
Ephesians 4:22–24
[Bible Verses]A passage in Ephesians that exhorts believers to put off the "old man" and to put on the "new man," which "after God is created." It is frequently cited in discussions of conversion, sanctification, and the restoration of the image of God.