Search the encyclopedia
1000 articles found for “and Mizzah”
Genesis 1:1
[Bible Verses]The first sentence of the Bible, declaring that God created the heavens and the earth. It is the starting point of the Christian doctrine of creation and the first verse cited in the creation–evolution debate over the timing and manner of creation.
Exodus 20:3–5
[Bible Verses]The opening of the Ten Commandments, which forbids having other gods and making or bowing down to idols. Traditions differ in how they number the commandments, and the phrase "unto the third and fourth generation" is frequently cited in debates among Korean churches over the doctrine of generational curses.
Numbers 6:24–26
[Bible Verses]Numbers 6:24–26 is the Aaronic Blessing, the words God instructed Aaron and his sons to use in blessing the people of Israel. One of the oldest prayers in the Bible, it is widely used today as a benediction at the close of worship.
Deuteronomy 28:1–2
[Bible Verses]A promise that all blessings will come upon those who diligently hearken to the voice of God and observe to do His commandments. These verses open a chapter that lists at length the blessings that follow obedience and the curses that follow disobedience. Their use as a basis for prosperity theology has drawn both criticism and rebuttal.
Psalm 1:1-2
[Bible Verses]The opening verses of the Psalter, which declare blessed the person who does not walk in the counsel of the ungodly but delights in the law of the LORD and meditates on it day and night. The passage opens the entire book of Psalms and is frequently cited to encourage meditation on Scripture.
Psalm 46:10
[Bible Verses]Psalm 46:10 records God's declaration, "Be still, and know that I am God." The verse is often used as a text for quiet meditation and waiting on God, though some point out that in context it is a command to the warring nations to cease.
Jeremiah 18:1–10
[Bible Verses]A passage that speaks of God's sovereignty through the image of a potter reshaping a marred vessel and sets out the principle that God "repents" of calamity or blessing depending on how a nation responds. It is frequently cited in discussions of predestination and free will.
1 Corinthians 1:22–25
[Bible Verses]In this passage Paul writes to the church at Corinth that "Christ crucified" is a stumbling block to Jews and foolishness to Greeks, but to those who are called he is the power of God and the wisdom of God. The passage is frequently cited in discussions of cross-centered preaching and of the relationship between faith and reason.
1 Thessalonians 1:3
[Bible Verses]In this verse Paul says that he gives thanks as he remembers the Thessalonian believers' "work of faith, and labour of love, and patience of hope." It is frequently quoted because it presents faith, love, and hope as becoming visible in the fruit of actual life.
John 19:34–35
[Bible Verses]John 19:34–35 records that after Jesus died on the cross, a soldier pierced his side with a spear and blood and water came out, and it declares that the one who saw this bears true witness. The passage is read as confirmation of Jesus' actual death and is often interpreted symbolically in connection with baptism and the Lord's Supper.
Revelation 1:8
[Bible Verses]Revelation 1:8 is a declaration near the opening of the Book of Revelation in which God identifies himself as "Alpha and Omega," the one "which is, and which was, and which is to come," and "the Almighty." It is a key verse on the eternity and sovereignty of God. Because the same titles are also applied to Christ, it is frequently cited in Christological discussion.
Revelation 3:19
[Bible Verses]A verse from the letter to the church in Laodicea in which Christ declares that he rebukes and chastens those he loves and commands zeal and repentance. It is frequently cited in preaching as a basis for understanding discipline as an expression of love.
Revelation 14:1-5
[Bible Verses]Revelation 14:1-5 records a vision of the 144,000 standing with the Lamb on Mount Zion and singing a new song. Interpreters disagree about the identity of the 144,000, and the passage is frequently discussed because some groups cite it in support of their doctrines.
John 5:25–29
[Bible Verses]A saying of Jesus declaring that the hour when the dead will hear the voice of the Son of God and live "is coming, and now is," and announcing a resurrection of life and a resurrection of damnation (judgment). The passage is frequently cited in discussions of eschatology, the timing of the resurrection, and the relationship between works and judgment.
Revelation 22:17
[Bible Verses]In this verse from the final chapter of the Bible, the Spirit and the bride (the church) say "Come," and the thirsty are invited to take the water of life freely. Interpreters discuss whether it should be read as a prayer for the Second Coming or as a gospel invitation.
John 20:28
[Bible Verses]John 20:28 is the verse in which Thomas, encountering the risen Jesus, confesses, "My Lord and my God." Because it is one of the principal New Testament texts that directly call Jesus "God," it is frequently cited in discussions of the divinity of Jesus.
Matthew 12:7
[Bible Verses]Matthew 12:7 is the saying in which Jesus, during a controversy over the Sabbath, defended his disciples by quoting Hosea 6:6. Because it expresses the principle that mercy takes precedence over sacrifice, it is frequently cited in discussions of how the Law should be interpreted and of the Sabbath and the Lord's Day.
Revelation 11:4
[Bible Verses]Revelation 11:4 identifies the "two witnesses" of Revelation 11 as "the two olive trees, and the two candlesticks." The imagery comes from the vision in Zechariah 4. Interpreters disagree about who the two witnesses are. In Korea, groups regarded as heretical have frequently cited the verse in support of their teachings.
Joel 2:23–27
[Bible Verses]A passage in the Book of Joel in which God promises Judah, repentant after a locust plague, that he will return the rain and abundant harvests and "restore to you the years that the locust hath eaten." It is often cited in sermons on restoration, and interpreters differ over the meaning of "the former rain and the latter rain."
James 4:2–3
[Bible Verses]A passage in James 4 that rebukes quarrels within the community as arising from selfish desire and gives two reasons why believers do not receive what they want: they do not ask, or they ask with wrong motives. It is frequently cited in discussions of answered prayer and the motives behind prayer.