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1000 articles found for “the disciples”
Pelagianism
[Heresies & Cults]Pelagianism refers to the teachings of the early fifth-century monk Pelagius and his followers. It denied original sin (the doctrine that Adam's sin is passed on to all people), emphasized human free will and moral responsibility, and was condemned as heresy by several councils of the ancient church.
2 Timothy 1:9
[Bible Verses]A verse stating that God saved and called people not on the basis of their works but on the basis of the grace given them in Christ before the world began. It is frequently cited in discussions of grace, calling, and predestination.
Ephesians 2:10
[Bible Verses]Ephesians 2:10 follows the preceding verses (Ephesians 2:8-9), which state that salvation comes by grace rather than by works, and declares that those who are saved were created for good works. It is frequently cited in discussions of the relationship between grace and good works.
Ephesians 4:28
[Bible Verses]Ephesians 4:28 urges the person who stole to stop stealing and to work honestly with his own hands so that he will have something to share with those in need. The verse depicts a turn from a life of taking to a life of sharing and is frequently cited in discussions of the work ethic and almsgiving.
2 Peter 3:10–13
[Bible Verses]A passage declaring that the day of the Lord will come as a thief and that the heavens and the earth will be dissolved by fire, while believers look for "new heavens and a new earth, wherein dwelleth righteousness." On this basis it urges holy living. Interpreters differ over whether the world will be annihilated or renewed, and over a textual variant in verse 10.
Tabitha
[People]Tabitha is a female disciple of Joppa who appears in Acts 9; her Greek name is Dorcas. She was known for her good works and almsgiving, and Scripture records that after she fell ill and died, she was restored to life through Peter's prayer.
Colossians 3:11
[Bible Verses]Colossians 3:11 declares that in the "new man" in Christ, distinctions of ethnicity, religious tradition, culture, and social status can no longer serve as a standard, for Christ is all. The verse is frequently cited in discussions of the unity of the church and the overcoming of discrimination.
Ephesians 5:19-21
[Bible Verses]This passage describes how being filled with the Spirit (5:18) is expressed through song, thanksgiving, and mutual submission. It is often cited as a basis for worship music, and interpreters differ over how the "submitting yourselves one to another" of verse 21 relates to the instructions to wives and husbands that follow.
1 Timothy 5:9
[Bible Verses]First Timothy 5:9 sets out the conditions for enrolling a widow on the list of those the church would care for: she must be at least sixty years old and must have been "the wife of one man." Interpreters differ over what kind of institution the early church's care for widows was and over the meaning of "the wife of one man."
Ephesians 2:20
[Bible Verses]A verse in which Paul tells Gentile believers that they are the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus as the chief cornerstone. It is frequently cited in discussions of the foundation of the church and in debates over whether the offices of apostle and prophet continue today.
Colossians 3:16
[Bible Verses]A verse in Colossians that exhorts believers to let the word of Christ dwell in them richly, to teach and admonish one another, and to praise God with thanksgiving in psalms, hymns, and spiritual songs. It is frequently cited as a biblical basis for church music and congregational singing.
Proverbs 23:29–35
[Bible Verses]A passage in Proverbs that uses six questions and vivid description to warn of the calamities that befall those given to drink. In Korean Protestant churches it is frequently cited as grounds for abstinence from alcohol, and interpreters debate whether it teaches abstinence or moderation.
Colossians 1:15–17
[Bible Verses]A passage that celebrates Christ as the image of the invisible God and as the Creator and Sustainer of all things. Because of the phrase "the firstborn," it is frequently cited in debates over the deity of Christ.
Ephesians 4:3–6
[Bible Verses]Ephesians 4:3–6 is a passage in which the apostle Paul urges the church at Ephesus to keep "the unity of the Spirit" and lists seven "ones": one body, one Spirit, one hope, one Lord, one faith, one baptism, and one God. It is among the passages most frequently cited in discussions of church unity.
2 Timothy 2:13
[Bible Verses]A verse declaring that even when people are unfaithful, the Lord remains faithful and cannot act against his own nature. It is often quoted as a promise of comfort, and denominations differ in emphasis over how it bears on the assurance of salvation and on warnings against apostasy.
2 Timothy 2:20–21
[Bible Verses]A passage in which Paul tells Timothy that whoever purges himself from false teaching and unrighteousness "shall be a vessel unto honour," fit for the master's use. In Korean Protestant churches, it is frequently cited through the expression "a vessel unto honour."
Ephesians 5:5
[Bible Verses]A verse warning that no whoremonger, unclean person, or covetous man, who is an idolater, has any inheritance in the kingdom of Christ and of God. It is frequently cited in discussions of the believer's holy life, the danger of covetousness, and the assurance of salvation.
Ephesians 2:14-17
[Bible Verses]A passage stating that Christ, through the cross, broke down "the middle wall of partition" between Jews and Gentiles, made the two into "one new man," and reconciled both together to God. It is frequently cited in discussions of church unity and reconciliation, and interpreters differ over the scope of the law said to have been abolished.
Ephesians 2:1-3
[Bible Verses]Ephesians 2:1-3 is a passage stating that people, before coming to faith, were "dead in trespasses and sins" and were "by nature the children of wrath." It is frequently cited in explanations of human sin and salvation and serves as a key text in discussions of original sin and free will.
Clement of Alexandria
[People]Clement of Alexandria (c. 150–c. 215) was an early church father and theologian active in Alexandria. He is regarded as a leading figure of the Alexandrian school, which sought to connect Greek philosophy with the Christian faith.