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John 8:34–36
[Bible Verses]John 8:34–36 is the passage in which Jesus tells the Jews who had believed on him that "Whosoever committeth sin is the servant of sin" and that "If the Son therefore shall make you free, ye shall be free indeed." As a key text on bondage to sin and the freedom Christ gives, it is frequently cited in discussions of the human will and sanctification.
Simon the Cananaean
[People]Simon the Cananaean was one of the twelve disciples of Jesus. In Luke and Acts he is called "Simon called Zelotes" (the Zealot), which distinguishes him from Peter, who bore the same name.
Bartholomew
[People]Bartholomew was one of the twelve disciples of Jesus. Western church tradition has identified him with Nathanael, who appears in the Gospel of John.
John 6:37–40
[Bible Verses]John 6:37–40 is the passage in which Jesus says that he will not cast out those whom the Father has given him, that he will lose none of them, and that he will raise them up at the last day. It is frequently cited in discussions of the assurance of salvation, the perseverance of the saints, and predestination and free will.
John 10:9
[Bible Verses]John 10:9 is the verse in which Jesus, explaining the parable of the sheepfold, identifies himself as "the door." Whoever enters through him, he says, finds salvation, protection, and pasture. It is frequently cited as a key verse on salvation through Christ.
John 6:63
[Bible Verses]John 6:63 is the verse in which Jesus tells disciples who found his teaching on the bread of life hard to accept that "it is the spirit that quickeneth" and that his words "are spirit, and they are life." It is often cited in discussions of the power of the Word, and it was one of the key texts in the Eucharistic controversies of the Reformation.
John 6:35
[Bible Verses]John 6:35 records the saying in which Jesus identifies himself as "the bread of life" and declares that whoever comes to him and believes in him will never hunger or thirst. It is counted as the first of the "I am" sayings in the Gospel of John and is often cited in discussions of faith and the Eucharist.
John 3:36
[Bible Verses]John 3:36 states that whoever believes in the Son (Jesus) has eternal life now, while the wrath of God remains on whoever does not obey the Son. It is frequently cited in discussions of the relationship between faith and obedience and of eternal life as a present reality.
Mark 7:21–23
[Bible Verses]Mark 7:21–23 is a passage in which Jesus explains to his disciples that what defiles a person is not food entering from outside but evil coming from the heart, and he lists twelve evils. It is frequently cited in discussions of the origin of sin and of purity laws.
Matthew 1:22–23
[Bible Verses]Matthew 1:22–23 is the Gospel writer's comment interpreting Jesus' conception by the Holy Spirit as the fulfillment of Isaiah 7:14. Cited every Christmas as the basis for the name "Emmanuel" ("God with us") and for the doctrine of the virgin birth, the passage is also debated over its rendering "virgin."
Caiaphas
[People]Caiaphas was the high priest in Jerusalem in the time of Jesus. He led the council that examined Jesus and handed him over to the Roman governor Pontius Pilate, and he is recorded as the son-in-law of Annas.
Syrophoenician Woman
[People]The Syrophoenician woman was a Gentile woman whom Jesus met in the region of Tyre. She pleaded with him to heal her demon-possessed daughter, and her request was granted. The Gospel of Matthew calls her "a woman of Canaan," and Jesus praised her faith as great.
Matthew 12:7
[Bible Verses]Matthew 12:7 is the saying in which Jesus, during a controversy over the Sabbath, defended his disciples by quoting Hosea 6:6. Because it expresses the principle that mercy takes precedence over sacrifice, it is frequently cited in discussions of how the Law should be interpreted and of the Sabbath and the Lord's Day.
John 8:12
[Bible Verses]John 8:12 is the verse in which Jesus, speaking at the Jerusalem temple around the time of the Feast of Tabernacles, declares himself "the light of the world" and promises "the light of life" to those who follow him. It is one of the "I am" sayings in the Gospel of John and is frequently cited in discussions of who Jesus is and of the life of discipleship.
Emmaus
[Bible]Emmaus was a village near Jerusalem where the risen Jesus walked with two disciples, who recognized Him when He broke bread at the table. The village appears in Luke 24, and its exact location remains unidentified.
Mark 3:28–30
[Bible Verses]Mark 3:28–30 is the passage in which Jesus warns the scribes who had said he was possessed by a demon that "blasphemy against the Holy Ghost" will never be forgiven. Interpreters frequently debate what this "unforgivable sin" is and whether a believer can commit it, and the passage is a common source of spiritual anxiety.
Luke 9:23
[Bible Verses]Luke 9:23 is the verse in which Jesus teaches that anyone who would follow him must deny himself and take up his cross daily: "If any man will come after me, let him deny himself, and take up his cross daily, and follow me" (KJV). It is widely cited as a core demand of discipleship, and the word "daily," found only in Luke's account, often draws particular attention.
Matthew 18:18–19
[Bible Verses]After describing how to deal with a brother who has sinned within the community, Jesus gives the disciples the authority to "bind and loose" and promises an answer to prayer in which two agree. The passage is frequently cited as a basis for church discipline, for united prayer, and for "binding" prayer, and its interpretation varies among denominations.
Golgotha
[Bible]Golgotha is the place outside the walls of Jerusalem where Jesus Christ was crucified. Its name means "skull." It is also known as Calvary, a name derived from the Latin translation.
Luke 12:10
[Bible Verses]Luke 12:10 is the verse in which Jesus says that anyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven. What this "unforgivable sin" is, and whether believers can commit it, has long been debated.