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Jesus Walking on Water
[Bible]Jesus walking on water is the event in which Jesus walked across the Sea of Galilee at night and approached the disciples' boat as it was battered by wind and waves. It is recorded in the Gospels of Matthew, Mark, and John.
The Transfiguration
[Bible]The Transfiguration is the event, recorded in the Synoptic Gospels, in which Jesus was transformed in appearance on a high mountain before Peter, James, and John, while Moses and Elijah appeared and talked with him.
Arrest of Jesus
[Bible]The arrest of Jesus is the event in which, on the night after the Last Supper, a crowd led by Judas Iscariot seized Jesus at Gethsemane. All four Gospels record it, and it leads directly to the trial and crucifixion of Jesus.
Christ
[Bible]Christ is the English form of the Greek Christos, meaning "anointed one," and corresponds to the Hebrew Messiah. The New Testament applies this title to Jesus of Nazareth.
False Christ
[Bible]"False Christ" is a biblical term for someone who claims to be the Christ (the Messiah), or is venerated as such, and leads people astray. Jesus used it in a warning during his teaching on the end times.
John 19:34–35
[Bible Verses]John 19:34–35 records that after Jesus died on the cross, a soldier pierced his side with a spear and blood and water came out, and it declares that the one who saw this bears true witness. The passage is read as confirmation of Jesus' actual death and is often interpreted symbolically in connection with baptism and the Lord's Supper.
Historical Jesus
[Doctrine & Theology]The historical Jesus is the portrait of Jesus of Nazareth, a first-century figure, as reconstructed through the methods of historical scholarship, as distinct from confessions of faith. The scholarly effort to recover this portrait is known as the "quest for the historical Jesus."
Messiah
[Bible]Messiah, from the Hebrew for "anointed one," is a title applied in the Old Testament to kings, priests, and others; it later came to designate the deliverer whom God would send. The New Testament confesses Jesus as the Messiah, that is, the Christ.
Luke 17:22–24
[Bible Verses]In this passage Jesus tells his disciples that the day of the Son of Man will come like lightning, visible to the whole world. It is often cited as evidence that the Second Coming will be openly manifest to all, and as grounds for caution against claims that the returned Christ is "here" or "there."
John 6:53–54
[Bible Verses]In this passage Jesus says, "Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you." The Catholic Church and various Protestant traditions disagree on whether these words refer to the Lord's Supper and on how Christ is present in its bread and wine.
John 15:5
[Bible Verses]In this verse Jesus says, "I am the vine, ye are the branches," declaring that whoever abides in him brings forth much fruit and that without him nothing can be done. It is a leading image for explaining union with Christ and the fruit of the Christian life, and the meanings of "abiding" and "fruit" are subjects of ongoing discussion.
Revelation 22:20
[Bible Verses]Revelation 22:20 is the verse in which the church answers Christ's promise, "Surely I come quickly," with the prayer "Amen. Even so, come, Lord Jesus." It is the last prayer in the Bible. Because it carries the same meaning as the early church's Aramaic prayer *Maranatha*, it is deeply cherished in the hope of the Second Coming and in Christian worship traditions.
Peter's Confession
[Bible]Peter's Confession is the event near Caesarea Philippi in which Jesus asked His disciples, "But whom say ye that I am?" and Peter confessed Jesus to be the Christ.
Matthew 18:20
[Bible Verses]Matthew 18:20 records a promise of Jesus: "For where two or three are gathered together in my name, there am I in the midst of them." It is widely used to offer comfort that Christ is present even in small gatherings, although some interpreters note that its original context concerns the church's judgment and prayer.
Matthew 27:46
[Bible Verses]Matthew 27:46 records the cry that Jesus uttered with a loud voice from the cross: "Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?" It is one of the Seven Last Words of Christ. Its meaning, specifically what it means for the Son to have been forsaken on the cross, has been the subject of profound theological discussion.
Luke 2:10-11
[Bible Verses]A passage in which an angel announces the birth of Jesus to the shepherds in the fields near Bethlehem, calling him "Savior," "Christ," and "Lord." Because it contains the heart of the Christmas message, it is one of the texts most frequently read in Christmas services and sermons.
John 8:34–36
[Bible Verses]John 8:34–36 is the passage in which Jesus tells the Jews who had believed on him that "Whosoever committeth sin is the servant of sin" and that "If the Son therefore shall make you free, ye shall be free indeed." As a key text on bondage to sin and the freedom Christ gives, it is frequently cited in discussions of the human will and sanctification.
Passion Predictions
[Bible]The passion predictions are the occasions on which Jesus told his disciples in advance that he would suffer and be put to death in Jerusalem and would rise again after three days (on the third day). They are recorded three times in the Synoptic Gospels.
John 16:33
[Bible Verses]John 16:33 is the saying with which Jesus concluded his farewell discourse after the Last Supper, telling his disciples that they would face tribulation in the world but should be of good cheer, because he had already overcome the world. The verse is frequently cited as a word of comfort in suffering and as a declaration of Christ's victory.
John 10:9
[Bible Verses]John 10:9 is the verse in which Jesus, explaining the parable of the sheepfold, identifies himself as "the door." Whoever enters through him, he says, finds salvation, protection, and pasture. It is frequently cited as a key verse on salvation through Christ.