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Matthew 7:22–27
[Bible Verses]The closing section of the Sermon on the Mount, which compares those who hear and do the words of Jesus to a house built upon a rock, and those who only hear them to a house built upon the sand. It is frequently cited in discussions of the relationship between faith and works and between spiritual gifts and salvation.
Luke 9:23
[Bible Verses]Luke 9:23 is the verse in which Jesus teaches that anyone who would follow him must deny himself and take up his cross daily: "If any man will come after me, let him deny himself, and take up his cross daily, and follow me" (KJV). It is widely cited as a core demand of discipleship, and the word "daily," found only in Luke's account, often draws particular attention.
Luke 18:24–27
[Bible Verses]Luke 18:24–27 is the passage in which, immediately after His conversation with the rich ruler, Jesus says that it is hard for those who have riches to enter the kingdom of God, uses the image of a camel and the eye of a needle, and answers, "The things which are impossible with men are possible with God." It is frequently cited in discussions of wealth and of salvation received by grace.
Genesis 14:18-20
[Bible Verses]Genesis 14:18-20 is the passage in which Melchizedek, king of Salem and priest of the most high God, blesses Abram on his return from battle, and Abram gives him a tenth. It is frequently cited in connection with the Epistle to the Hebrews' reading of Melchizedek as a type of Christ and in discussions of tithing.
Deuteronomy 31:6–8
[Bible Verses]Deuteronomy 31:6–8 records the words of encouragement Moses spoke shortly before his death to the people of Israel and to his successor Joshua, urging them to "be strong and of a good courage" and assuring them that God would not fail them nor forsake them. The passage is frequently cited at changes of leadership and at new beginnings.
John 10:30
[Bible Verses]John 10:30 records the words Jesus spoke to the Jews at the Feast of Dedication: "I and my Father are one." Because the verse speaks directly of the relationship between the Father and the Son, it is frequently cited both to explain and to refute the doctrine of the Trinity, and its interpretation has long been debated.
Isaiah 30:15
[Bible Verses]Isaiah 30:15 is addressed to Judah, which was seeking an alliance with Egypt in the face of the Assyrian threat. It declares that salvation and strength lie not in military calculation but in returning to God and trusting Him in quietness. The verse is frequently cited in discussions of trust and waiting amid anxiety.
Joel 2:12-14
[Bible Verses]A passage in which the prophet Joel calls the people of Judah to return to God with fasting and weeping, and to rend their hearts rather than their garments. It is a key text emphasizing inward repentance over outward appearance and is frequently read on Ash Wednesday and in sermons on repentance.
Rephidim
[Bible]Rephidim was a wilderness encampment where the Israelites stopped after the Exodus, just before reaching the wilderness of Sinai. It was the site of the water from the rock and of the battle with Amalek.
Promised Land
[Bible]The Promised Land is the land of Canaan, which God promised to give to Abraham and his descendants. In the New Testament, the idea extends to the heavenly homeland and the kingdom of God that believers will receive.
Twenty-Four Elders
[Bible]The twenty-four elders are heavenly elders in the Book of Revelation who sit on twenty-four thrones surrounding the throne of God and, together with the four living creatures, worship God and the Lamb.
Breastplate
[Bible]A breastplate is a piece of armor that protects the chest in battle. In the New Testament, the term renders the Greek *thōrax*; representative uses include "the breastplate of righteousness" in Ephesians and "the breastplate of faith and love" in 1 Thessalonians.
Philip the Tetrarch
[People]Philip the Tetrarch was a son of Herod the Great who ruled as tetrarch over Ituraea and Trachonitis, the region northeast of the Sea of Galilee. In the New Testament, his name appears in Luke 3:1.
Middle Wall of Partition
[Bible]The "middle wall of partition" is an expression from Ephesians 2:14 for the barrier between Jews and Gentiles that Christ broke down through the cross. In Korean churches the phrase is frequently cited in connection with reconciliation and unity.
Morning Star
[Bible]The morning star is the star that heralds the dawn in the eastern sky before sunrise. In the Bible it serves as a symbol of the coming of a new day and of Christ, and it is also used figuratively of the king of Babylon, who fell because of his pride.
Number of the Beast
[Bible]The number of the beast is the number 666, which appears in Revelation 13:18. It is mentioned in connection with the mark that the beast rising out of the earth causes people to receive, and interpretations of what it signifies vary widely.
Genesis 34
[Bible]Genesis 34 records how, after Shechem violated Jacob's daughter Dinah, Simeon and Levi used a deceitful demand for circumcision to kill the men of the city of Shechem, after which their brothers plundered the city.
Choi Heung-jong
[People]Choi Heung-jong (崔興宗, 1880–1966) was a Presbyterian minister and independence activist from Gwangju, Korea. He devoted his life to caring for people with Hansen's disease (leprosy), beggars, and tuberculosis patients, and he became known as "the father of beggars and lepers." His pen name was Obang (五放).
Peace of Westphalia
[History]The Peace of Westphalia is the collective name for a series of peace treaties concluded in 1648 at Münster and Osnabrück in the region of Westphalia. It ended the Thirty Years' War and gave legal recognition within the Holy Roman Empire to Calvinism (the Reformed tradition) alongside Catholicism and Lutheranism.
German Church Struggle
[History]The German Church Struggle refers to the conflicts experienced by the churches in Germany during the Nazi era (1933–1945). In the narrower sense, it denotes the struggle between the pro-Nazi "German Christian" movement and the opposing Confessing Church over control of German Protestantism and its confession of faith.