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Zuriel
[People]Zuriel is a Levite mentioned once in the Book of Numbers. The son of Abihail, he was the chief of the Merarite families during the wilderness period. The descendants of Merari camped on the north side of the tabernacle.
Deuteronomy 19
[Bible]Deuteronomy 19, part of the law delivered by Moses, contains the regulations on cities of refuge for those who kill a person unintentionally, the command not to remove a neighbor's landmark, the principle of two or three witnesses, and the punishment of false witnesses.
Psalm 99
[Bible]Psalm 99 is a hymn of praise celebrating the reign of the LORD as King. A refrain declaring his holiness occurs three times, and the psalm exalts the God who answered the prayers of Moses, Aaron, and Samuel and who forgave sin.
Isaiah 16
[Bible]Isaiah 16 continues the oracle against Moab that begins in Isaiah 15. It contains a lament over Moab's flight, its pride, and the devastation of its vineyards, and it ends with a prophecy that the glory of Moab will be brought low within three years.
Isaiah 20
[Bible]Isaiah 20 records a symbolic act performed at God's command in the year Assyria captured Ashdod: for three years Isaiah went about naked and barefoot as a sign that Egypt and Cush would be led away captive by Assyria.
John 21
[Bible]John 21 is the final chapter of the Gospel of John. The risen Jesus appears to his disciples at the Sea of Tiberias, gives them a large catch of fish, and eats breakfast with them. He then asks Peter three times whether he loves him and entrusts his sheep to him. The chapter closes with the book's concluding words.
Acts 20
[Bible]Acts 20 is the chapter in which Paul, having completed his third missionary journey and setting out for Jerusalem, restores to life the young man Eutychus, who had fallen to his death at Troas, and at Miletus delivers a farewell address to the elders of the church at Ephesus.
Acts 25
[Bible]Acts 25 is the chapter in which the new governor, Festus, tries Paul, who is imprisoned at Caesarea. It covers the events from Paul's appeal to Caesar (the Roman emperor) to Festus's presentation of Paul before King Agrippa.
Calling
[Doctrine & Theology]Calling is God's summoning of people, whether drawing them to salvation or entrusting them with a particular life and work. It is also commonly referred to as "the call," and the term is used especially often of being called to pastoral ministry.
Hebrews 10:25
[Bible Verses]Hebrews 10:25 exhorts believers, "Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching." The verse is widely cited as a basis for attendance at corporate worship. Since the COVID-19 pandemic, it has been at the center of debate over whether online worship can take the place of this "assembling."
Romans 1:26–27
[Bible Verses]Romans 1:26–27 is the passage in which Paul, describing humanity's turning from God to idolatry, refers to same-sex sexual activity as having "changed the natural use into that which is against nature." It is the New Testament text most frequently cited in discussions of the church's position on homosexuality, and the traditional interpretation stands in contention with readings that seek to reinterpret it.
Lamentations 3:22–23
[Bible Verses]Lamentations 3:22–23 is a confession that the LORD's mercies and compassions never fail, that they are new every morning, and that His faithfulness is great. A song of hope that arises from the ruins of Jerusalem's destruction, the passage is also well known as the basis of the hymn "Great Is Thy Faithfulness."
Deuteronomy 17
[Bible]Deuteronomy 17 is a chapter of law that prohibits blemished sacrifices, sets out the procedure for trying idolaters along with the principle of two or three witnesses, prescribes how to handle cases too difficult to judge locally, and gives the law that a future king must keep.
1 Chronicles 13
[Bible]1 Chronicles 13 recounts how David, together with all Israel, attempted to bring the ark of God from Kiriath-jearim, halted the effort when Uzza died, and left the ark in the house of Obed-edom for three months.
Malchijah
[People]Malchijah is a Hebrew name borne by several different people in the Old Testament books of 1 Chronicles, Ezra, Nehemiah, and Jeremiah. Nehemiah 3 names three men called Malchijah who took part in rebuilding the walls of Jerusalem.
Jason
[People]Jason was a believer in Thessalonica who received Paul and his companions into his home during Paul's second missionary journey. When a riot broke out, he was dragged before the city authorities. His story is told in Acts 17.
Gaal
[People]Gaal, the son of Ebed, appears in Judges 9. He incited the men of Shechem to rise against Abimelech but was defeated in battle and driven out of Shechem.
Judas (of Damascus)
[People]Judas was a man whose house stood on the street called Straight in Damascus. Saul (Paul), blinded immediately after his conversion, stayed in his house. Judas is named only once, in Acts 9:11.
Luke 11:5–13
[Bible Verses]A passage in which Jesus, after teaching the Lord's Prayer, instructs his disciples on prayer through the parable of the friend who comes at midnight to borrow bread and through the words "Ask, seek, knock." It is frequently cited in support of persistent prayer and concludes with the promise that God gives the Holy Spirit to those who ask him.
Jehoahaz (King of Judah)
[People]Jehoahaz was a son of King Josiah of Judah. He came to the throne after his father's death and reigned for three months. Pharaoh Necho of Egypt deposed him and carried him off to Egypt, where he died. The Book of Jeremiah refers to him as Shallum.