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Psalm 143
[Bible]Psalm 143 is a lament of David in which the psalmist, pursued by an enemy and worn down, appeals to God's righteousness and lovingkindness for an answer, for deliverance, and for guidance in the way of doing the Lord's will.
Hosea 7
[Bible]Hosea 7 is a prophecy rebuking the Northern Kingdom of Israel (Ephraim) for its court intrigues, the successive downfall of its kings, and its diplomacy that wavered between Egypt and Assyria. It laments that although God seeks to heal them, the people do not return to Him.
John 15:5
[Bible Verses]In this verse Jesus says, "I am the vine, ye are the branches," declaring that whoever abides in him brings forth much fruit and that without him nothing can be done. It is a leading image for explaining union with Christ and the fruit of the Christian life, and the meanings of "abiding" and "fruit" are subjects of ongoing discussion.
Malachi 3:6
[Bible Verses]A verse declaring that because God does not change, the sinful descendants of Jacob are not destroyed. It is commonly cited in discussions of God's immutability and of his faithfulness in keeping his covenant.
Lord's Day
[Bible]A New Testament expression that, in Revelation 1:10, refers to the day on which Christians gathered for worship and, in the Epistles, to the last day, when Christ will return to judge.
Psalm 1
[Bible]The first poem of the Book of Psalms, a six-verse wisdom psalm that contrasts the way of the righteous, who delight in and meditate on the law of the LORD, with the way of the wicked, who are like chaff driven by the wind.
Psalm 62
[Bible]Psalm 62 is a psalm of trust in which the psalmist, amid the lies and attacks of others, confesses that his soul waits silently upon God alone. It closes with the declaration that power and mercy belong to God.
1 Kings 15
[Bible]1 Kings 15 records the reigns of Abijam and Asa of Judah in the south and of Nadab and Baasha of Israel in the north. Its central events are Asa's religious reforms, his alliance with Aram, and the destruction of the house of Jeroboam.
Ben-hadad
[People]Ben-hadad is the name of a king, or kings, of Aram (capital Damascus) in the Old Testament. The name means "son of Hadad," Hadad being the Aramean storm god, and it appears in accounts from the reigns of Asa, Ahab, and Joash. Scholars disagree on whether it refers to one king or to several.
Elah (King of Israel)
[People]Elah was a king of the northern kingdom of Israel and the son of Baasha. According to 1 Kings 16, he reigned for two years and was killed by his servant Zimri while drunk. His death brought the dynasty of Baasha to an end.
Tabrimmon
[People]Tabrimmon is a biblical figure named once, in 1 Kings 15:18, as the son of Hezion and the father of Ben-hadad, king of Aram. He belonged to the Aramean royal house centered at Damascus.
Hezion
[People]Hezion is a king of Aram named only in 1 Kings 15:18, where he appears as the father of Tabrimon and the grandfather of Ben-hadad, king of Syria.
Nadab (King of Israel)
[People]Nadab was the son of Jeroboam, the first king of the northern kingdom of Israel. He succeeded his father and reigned for two years before being assassinated in a revolt led by Baasha. His death brought the dynasty of Jeroboam to an end.
Elah
[People]Elah was the fourth king of the northern kingdom of Israel and the son of Baasha. He reigned two years in Tirzah and was killed while drunk in a revolt led by his servant Zimri.
Zimri (King of Israel)
[People]Zimri was a king of the northern kingdom of Israel who killed King Elah and reigned seven days in Tirzah. When Omri besieged him, he set the palace on fire and died inside it (1 Kings 16).
Genesis 15:1-6
[Bible Verses]A passage in which God promises the childless Abram descendants as numerous as the stars of heaven, and Abram's belief in that promise is counted to him for righteousness. Because Paul cites it in arguing for justification by faith, it is regarded as a key text for the doctrine of justification.
Esther 4:14
[Bible Verses]Esther 4:14 records Mordecai's words to Esther as she hesitates to go before the king, asking whether she may have come to her royal position "for such a time as this." The verse is frequently cited both for suggesting divine providence without naming God and as a text about calling.
Song of Solomon 8:6–7
[Bible Verses]This passage, which declares that love is strong as death and that many waters cannot quench its fire, forms the climax of the Song of Solomon. It is a favorite reading at wedding services and also exemplifies a long-standing interpretive question: whether the Song should be read as a song of human love or as a portrayal of the love between God and his people.
Amos 5:24
[Bible Verses]Amos 5:24 is the prophet Amos's call for justice to flow like water and righteousness like a stream that never runs dry. It is widely used as a representative biblical text on social justice and is cited with differing emphases on the relationship between worship and social responsibility.
Priesthood of Christ
[Doctrine & Theology]The priesthood of Christ is the teaching that Jesus Christ offered his own body once for all as a sacrifice to atone for sin and that he continues to intercede for believers before God. Together with his prophetic and kingly offices, it forms the threefold office of Christ.