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1000 articles found for “God; humankind”
Ezekiel 18:23
[Bible Verses]A verse in the Book of Ezekiel declaring that God takes no pleasure in the death of the wicked but desires that they turn and live. It is frequently cited in calls to repentance, and in debates over predestination, various denominations engage with it in discussing how God's will should be understood.
Jeremiah 23:29
[Bible Verses]Jeremiah 23:29 is a verse that likens the word of God to "a fire" and to "a hammer that breaketh the rock in pieces." Because it appears in a passage rebuking false prophets, it is frequently cited in discussions of the power of God's word and of discerning true from false prophecy.
Exodus 19:5–6
[Bible Verses]Exodus 19:5–6 is the passage in which God promises Israel, newly arrived at Mount Sinai, that if they obey his voice and keep his covenant, they will be his "peculiar treasure," "a kingdom of priests," and "an holy nation." As the background to 1 Peter 2:9, it is frequently cited in discussions of the priesthood of all believers and of ecclesiology.
Ezekiel 9:4
[Bible Verses]A verse in Ezekiel's vision in which God commands a man clothed in linen to set a mark upon the foreheads of those who sigh and cry over the abominations committed in Jerusalem. The scene depicts people who are protected in the midst of judgment, and it is often read alongside the "seal on the forehead" in the Book of Revelation.
Colossians 1:15–17
[Bible Verses]A passage that celebrates Christ as the image of the invisible God and as the Creator and Sustainer of all things. Because of the phrase "the firstborn," it is frequently cited in debates over the deity of Christ.
Psalm 139:15-16
[Bible Verses]A passage in Psalm 139 in which the psalmist confesses that God saw him before he was formed in the womb and recorded the days of his life in God's book. It is frequently cited in discussions of providence and predestination and in debates about the life of the unborn.
Isaiah 49:6
[Bible Verses]Isaiah 49:6 is a verse in which God tells his servant that, beyond restoring Israel, he will make him "a light to the Gentiles" so that salvation may reach "unto the end of the earth." It is frequently discussed because of questions about the servant's identity and because the Book of Acts cites it as a basis for the mission to the Gentiles.
Garden of Eden
[Bible]The Garden of Eden is the garden in which, according to Genesis 2–3, God placed the first human being he created. It contained the tree of life and the tree of the knowledge of good and evil, and it is the setting of the account of humanity's fall.
Micah 6:6-8
[Bible Verses]Micah 6:6-8 asks what a person should bring when coming before God and answers that, rather than sacrifices, God requires justice, mercy, and a humble walk with him. The passage is frequently cited in discussions of worship and daily life, and of faith and social responsibility.
Jeremiah 33:6–9
[Bible Verses]Jeremiah 33:6–9 is a passage in which God promises to heal Jerusalem, then besieged by Babylon and on the verge of collapse, to bring back its captives, and to forgive its sins. Because it contains promises of restoration and forgiveness, it is frequently cited in sermons on healing and restoration.
Joel 2:23–27
[Bible Verses]A passage in the Book of Joel in which God promises Judah, repentant after a locust plague, that he will return the rain and abundant harvests and "restore to you the years that the locust hath eaten." It is often cited in sermons on restoration, and interpreters differ over the meaning of "the former rain and the latter rain."
1 John 4:20–21
[Bible Verses]This passage declares that anyone who claims to love God while hating his brother is a liar, showing that love for God and love for one's brother cannot be separated. It is frequently cited as a key text for measuring the genuineness of faith by the practice of love.
Ten Plagues
[Bible]The Ten Plagues are the ten judgments that God brought upon Egypt through Moses and Aaron, as recorded in Exodus 7–12. After the final plague, the death of the firstborn, and the institution of the Passover, Israel departs from Egypt.
James 1:6–7
[Bible Verses]James 1:6–7 instructs believers to ask God for wisdom in faith, without doubting, and compares the one who doubts to a wave of the sea driven by the wind. The passage is frequently cited in sermons on prayer, and interpreters debate whether unanswered prayer can be attributed to a lack of faith.
Genesis 22:12-14
[Bible Verses]Genesis 22:12-14 is the passage in which God stops Abraham as he is about to offer Isaac and has him offer a ram in his son's place. It gives rise to the name "Jehovah-jireh" ("the LORD will provide"). The passage is frequently cited and preached as a text about the testing of faith and as a foreshadowing of substitutionary atonement.
Exodus 6:2–3
[Bible Verses]Exodus 6:2–3 is the passage in which God tells Moses that he is the LORD (YHWH). He says that he appeared to the patriarchs as "God Almighty" but was not known to them by the name LORD. Because the name "LORD" already appears in Genesis, the passage is often cited in discussions of the revelation of God's name and the formation of the Pentateuch.
Romans 13:3–4
[Bible Verses]A passage describing the ruler as "the minister of God," appointed to encourage good and punish evil. It is frequently cited in discussions of the legitimacy and limits of state power, Christian submission, and capital punishment.
1 Samuel 15:23-24
[Bible Verses]In this passage the prophet Samuel tells King Saul, who had disobeyed God's command, that rebellion is comparable to divination and idolatry and that Saul has been rejected from the kingship. Saul then confesses his sin, saying that he feared the people. The passage is frequently cited in discussions of obedience and repentance.
Ezekiel 34:11–16
[Bible Verses]Ezekiel 34:11–16 is a passage in which God promises that he himself will be the shepherd who seeks out, gathers, and cares for his scattered sheep. It is frequently cited in sermons on Jesus as the "good shepherd" and on the responsibilities of pastors.
Job 14:4
[Bible Verses]Job 14:4 is part of Job's appeal to God concerning human frailty, in which he says that a "clean thing" cannot come out of an "unclean." In the Christian tradition, the verse is often cited as a proof text for original sin and the corruption of human nature.