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1000 articles found for “The prophet Isaiah”
1 Kings 18
[Bible]1 Kings 18 recounts how, after three years of drought, Elijah confronts the prophets of Baal on Mount Carmel; the fire of the LORD falls, and a great rain then comes in answer to his prayer.
Jeremiah 6
[Bible]Jeremiah 6 is a prophecy warning that an enemy from the north will besiege Jerusalem. It rebukes a people who refuse to repent, along with the prophets and priests who offer false comfort by saying "Peace."
Jehu
[People]Jehu was a king of the northern kingdom of Israel in the late ninth century BC. Anointed by one of the sons of the prophets sent by Elisha, he wiped out the house of Ahab and the worship of Baal. The dynasty he founded lasted four generations.
Tyre and Sidon
[Bible]Tyre and Sidon were Phoenician port cities on the eastern Mediterranean coast, in present-day Lebanon. In the Old Testament they appear as trading partners of Israel and as objects of the prophets' pronouncements of judgment; in the New Testament they appear as Gentile regions reached by the ministry of Jesus.
Molech
[Bible]Molech is a foreign deity, or the name of a type of sacrifice, mentioned in the Old Testament in connection with the offering of children by fire. The Law strictly forbids the practice, and the books of Kings and the Prophets record it as a leading example of Israel's apostasy.
Hebrews 11:33–38
[Bible Verses]The concluding section of Hebrews 11, which lists both the victories won by people of faith and the sufferings and martyrdoms they endured. It is frequently cited in discussions of whether faith guarantees only prosperity and in the commemoration of martyrs.
Samaritan Pentateuch
[Bible]The Samaritan Pentateuch is the Hebrew text of the Five Books of Moses that the Samaritan community has preserved from generation to generation. It agrees with the Masoretic Text of Judaism in most respects but differs in certain places, notably in passages that exalt Mount Gerizim as the place of worship.
2 Peter 3
[Bible]The final chapter of 2 Peter answers those who scoff at the Lord's return, explaining that the apparent delay of the Second Coming reflects God's longsuffering. Looking ahead to the new heavens and new earth, it urges readers to grow in grace and knowledge and closes the letter with a doxology.
Zechariah 4:6
[Bible Verses]Zechariah 4:6, "Not by might, nor by power, but by my spirit, saith the LORD of hosts" (KJV), is a word addressed to Zerubbabel, who was charged with rebuilding the temple after the return from exile. It is widely used as a motto for church planting, building projects, and ministry.
Orphan
[Bible]In the Bible, an orphan is a child who has lost his or her father and has no one to provide protection. Together with the widow and the stranger, the orphan is repeatedly named as one of the vulnerable whom God cares for in a special way and whom the community is obligated to protect.
Luke 24:44–46
[Bible Verses]In this passage the risen Jesus explains to his disciples that the whole of the Old Testament was written concerning him and was fulfilled in his suffering and his resurrection on the third day. It is frequently cited as a basis for reading the Old Testament with Christ at the center and as a text that refers to the threefold division of the Old Testament canon.
Luke 24:46–49
[Bible Verses]In this passage the risen Jesus declares that the suffering and resurrection of the Christ, and the preaching of repentance and the forgiveness of sins, were written in the Scriptures. He appoints the disciples as witnesses and commands them to wait for the Holy Spirit. The passage is often cited as Luke's "Great Commission" and in discussions of the experience of the Holy Spirit.
Matthew 5:20
[Bible Verses]Matthew 5:20 is the verse in the Sermon on the Mount in which Jesus tells his disciples that unless their righteousness exceeds that of the scribes and Pharisees, they will not enter the kingdom of heaven. It is frequently cited in discussions of the relationship between law and grace and between justification and sanctification.
Luke 24:50–51
[Bible Verses]Luke 24:50–51 is the closing passage of the Gospel of Luke. It recounts how the risen Jesus, near Bethany, lifted up his hands and blessed his disciples, and while blessing them was parted from them and carried up into heaven. The passage is an account of the Ascension and is frequently cited in connection with the benediction in worship.
Acts 13:22
[Bible Verses]A verse from Paul's sermon in the synagogue at Pisidian Antioch, in which he recounts that God removed Saul and raised up David as "a man after mine own heart." It is often cited when describing a model of faith, and its meaning has been read in several ways.
Peter's Confession
[Bible]Peter's Confession is the event near Caesarea Philippi in which Jesus asked His disciples, "But whom say ye that I am?" and Peter confessed Jesus to be the Christ.
1 Kings 19
[Bible]1 Kings 19 recounts how Elijah, after the contest on Mount Carmel, flees from Jezebel's threats, meets the LORD at Mount Horeb, receives a new commission, and calls Elisha as his successor.
Emmaus
[Bible]Emmaus was a village near Jerusalem where the risen Jesus walked with two disciples, who recognized Him when He broke bread at the table. The village appears in Luke 24, and its exact location remains unidentified.
Nathanael
[People]Nathanael was a disciple of Jesus who appears in the Gospel of John. A native of Cana in Galilee, he was introduced to Jesus by Philip and confessed Him as "the Son of God" and "the King of Israel."
Pisidian Antioch
[Bible]Pisidian Antioch was a Roman colony in the interior of Asia Minor. Paul and Barnabas preached the gospel in its synagogue during the first missionary journey, as recorded in Acts 13.