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1 Corinthians 15:51–52
[Bible Verses]A passage in which Paul declares that at Christ's return believers who have died will be raised with incorruptible bodies, and believers who are still living will be changed in an instant. It is frequently cited in affirmations of the resurrection hope and in discussions of the rapture.
Matthew 19:3–9
[Bible Verses]A passage in which Jesus, questioned by the Pharisees about divorce, answers by appealing to the order of marriage established at creation and names "fornication" as an exception. It is frequently discussed because denominations differ on how far it permits divorce and remarriage.
Colossians 4:1
[Bible Verses]A verse at the close of the household code in Colossians that commands masters to give their servants what is "just and equal," on the ground that masters, too, are accountable to a Master in heaven. It is frequently cited in discussions of the Bible and slavery and of workplace ethics.
Ezekiel 18:23
[Bible Verses]A verse in the Book of Ezekiel declaring that God takes no pleasure in the death of the wicked but desires that they turn and live. It is frequently cited in calls to repentance, and in debates over predestination, various denominations engage with it in discussing how God's will should be understood.
Hebrews 11:13–16
[Bible Verses]A passage stating that the patriarchs of faith died without receiving all that had been promised, yet regarded themselves as strangers on the earth and longed for a better, heavenly country. It is frequently cited in discussions of Christian identity as pilgrims and of the hope of heaven.
John 10:27–29
[Bible Verses]A passage in which Jesus says that he gives eternal life to his sheep and that no one can pluck them out of his hand or his Father's hand. It is frequently cited in discussions among denominations concerning the perseverance of the saints and the assurance of salvation.
Hebrews 11:6
[Bible Verses]A verse stating that without faith it is impossible to please God, and that whoever comes to God must believe that he exists and that he rewards those who seek him. It is frequently cited as a statement of the basic content of faith.
Romans 8:24–25
[Bible Verses]A passage from Paul's letter to the church in Rome teaching that salvation is held in hope for a consummation not yet seen, and that this hope waits with patience. It is frequently cited to explain hope amid suffering and a salvation that has "already begun but is not yet complete."
2 Peter 2:20–22
[Bible Verses]A passage that warns, with reference to false teachers and those they have led astray, that anyone who becomes entangled again in the pollutions of the world after coming to know Christ ends up worse off than at the beginning. It is frequently cited in debates over whether a true believer can fall away from salvation.
Isaiah 55:10–11
[Bible Verses]A passage declaring that God's word, like the rain and snow that make the earth bring forth fruit, does not return void but accomplishes his purpose. It is frequently cited in discussions of the power of the word and of confidence in preaching and evangelism.
Mark 6:13
[Bible Verses]A verse recording that the twelve disciples, sent out by Jesus, cast out demons and healed the sick by anointing them with oil. It is frequently cited in support of anointing the sick and of divine healing ministry, and interpreters differ over its relationship to the Catholic sacrament of the Anointing of the Sick.
Revelation 1:16
[Bible Verses]A verse describing the figure "like unto the Son of man" (the risen Christ) in the vision John saw on Patmos. Interpretations differ on the meaning of the seven stars, the sharp two-edged sword proceeding from his mouth, and the face shining like the sun.
James 5:16–18
[Bible Verses]A passage that urges believers to pray for one another when sick and to confess their sins to one another, citing the prayer of Elijah as an example. It is frequently cited in discussions of intercessory prayer, divine healing, and the practice of confession.
2 Corinthians 4:18
[Bible Verses]A verse in which Paul explains why he does not lose heart amid suffering: he looks not at the things which are seen, which are temporary and pass away, but at the things which are not seen, which are eternal. It is frequently cited in discussions of comfort in suffering and of the believer's outlook.
Hebrews 1:10-12
[Bible Verses]A passage that quotes Psalm 102:25-27 to declare that the "Lord" who made the heavens and the earth is the Son and that, unlike the created order, which will grow old and pass away, he remains eternally unchanging. It is frequently cited in discussions of the deity and immutability of Christ and of the end of the created world.
1 John 5:6
[Bible Verses]A verse declaring that Jesus Christ came "by water and blood," testifying that both his baptism and his death on the cross were real. Interpreters differ on what "water and blood" refers to.
1 John 4:9–12
[Bible Verses]A passage in First John stating that God's love was revealed when He sent His Son into the world as the propitiation for our sins, and that those who have received this love ought to love one another. It is frequently cited in discussions of the definition of love, the understanding of the atonement, and "perfected love."
1 John 2:1–2
[Bible Verses]A passage expressing the hope that believers will not sin, while declaring that if anyone does sin, Jesus Christ the righteous is an "advocate" with the Father and the "propitiation" for sins. It is frequently cited as a basis for the forgiveness of sins and stands at the center of debates over the extent of the atonement and the meaning of "propitiation."
Ephesians 4:8–10
[Bible Verses]A passage in which Paul cites a psalm to say that Christ ascended on high and gave gifts to men, and explains that he had first descended into "the lower parts of the earth." It is frequently discussed in connection with the gifts and offices of the church, the Ascension, and the interpretation of the descent into hell in the Apostles' Creed.
Malachi 3:6
[Bible Verses]A verse declaring that because God does not change, the sinful descendants of Jacob are not destroyed. It is commonly cited in discussions of God's immutability and of his faithfulness in keeping his covenant.