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Ezekiel 36:26
[Bible Verses]Ezekiel 36:26 records God's promise to give a new spirit, to take away the stony heart, and to give a heart of flesh. It is a principal Old Testament text on regeneration and the inward transforming work of the Holy Spirit, and it is frequently cited in discussions among denominations about how God's work and the human response relate to each other in conversion.
Daniel 3:17–18
[Bible Verses]Daniel 3:17–18 is the reply of Daniel's three friends before the fiery furnace: God was able to deliver them, "but if not," they would still not bow to the king's image. It is a classic passage on faith that holds firm regardless of the outcome and is often cited in discussions of faith under persecution and, in Korea, of the history of resistance to Shinto shrine worship.
Jonah 4:11
[Bible Verses]Jonah 4:11 is God's question to Jonah, who was angry that Nineveh had been spared, and the Book of Jonah ends with this question. The verse is frequently cited as an expression of God's compassion, which extends even to Gentile nations.
Matthew 6:33
[Bible Verses]Matthew 6:33 is the promise that those who do not worry about what they will eat, drink, or wear, but "seek ye first the kingdom of God, and his righteousness," will have "all these things" added to them. It is one of the verses most frequently cited in discussions of priorities in the life of faith.
Matthew 7:1
[Bible Verses]"Judge not, that ye be not judged" is a saying of Jesus that warns against the hypocrisy of condemning others. It is frequently noted, however, that the verse is often used to rule out all judgments of right and wrong.
Matthew 16:18–19
[Bible Verses]Jesus's words to Peter, "Upon this rock I will build my church," together with his promise to give Peter the keys of the kingdom of heaven. The passage is the central scriptural basis for the papacy in the Catholic Church, and its interpretation differs sharply among Catholic, Protestant, and Orthodox traditions.
Matthew 18:15–17
[Bible Verses]Matthew 18:15–17 sets out a step-by-step procedure for when a brother sins: one should first admonish him privately, then with one or two witnesses, and, if he still refuses to listen, tell it to the church. It is the foundational text for church discipline, and its scope of application is debated when it is applied to conflicts and crimes within the church.
Matthew 22:37–40
[Bible Verses]In this passage Jesus, asked which is the greatest commandment, names love for God and love for neighbor and declares that all the law and the prophets hang on these two commandments. It is accepted across denominational lines as a summary of biblical ethics.
Matthew 24:14
[Bible Verses]Matthew 24:14 is a prophecy of Jesus that this gospel of the kingdom shall be preached in all the world for a witness unto all nations, and then the end shall come. Because it links the motive for mission with the timing of the Second Coming, the verse figures prominently both in the missionary movement and in eschatological discussion.
Matthew 28:19–20
[Bible Verses]In this passage the risen Jesus commands his disciples to make disciples of all nations, baptizing them in the name of the Father, the Son, and the Holy Spirit, and teaching them to observe all that he has commanded. Known as the "Great Commission," it serves as a foundational text for missions, baptism, and discipleship.
Mark 11:24
[Bible Verses]Mark 11:24 is a saying of Jesus: "What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them." The verse encourages the prayer of faith, but it has become a focus of controversy because it is cited in support of so-called "positive confession" and prosperity theology.
Deuteronomy 6:4–5
[Bible Verses]Known as the Shema, this passage begins, "Hear, O Israel: The LORD our God is one LORD." It is the central confession of faith in Judaism, was cited by Jesus as the greatest commandment, and serves as the starting point for discussions of the relationship between monotheism and the doctrine of the Trinity.
Titus 3:5
[Bible Verses]A verse stating that salvation comes not from human works of righteousness but from God's mercy, and that it was accomplished "by the washing of regeneration, and renewing of the Holy Ghost." It is frequently cited in discussions of salvation by grace and of the relationship between baptism and regeneration.
2 Peter 1:5–10
[Bible Verses]A passage that urges believers to add to their faith, in turn, virtue, knowledge, temperance, patience, godliness, brotherly kindness, and love, and in this way to make their calling and election sure. It is frequently cited in discussions of sanctification and the assurance of salvation, and denominations differ in emphasis on how election relates to human effort.
Exodus 19:5–6
[Bible Verses]Exodus 19:5–6 is the passage in which God promises Israel, newly arrived at Mount Sinai, that if they obey his voice and keep his covenant, they will be his "peculiar treasure," "a kingdom of priests," and "an holy nation." As the background to 1 Peter 2:9, it is frequently cited in discussions of the priesthood of all believers and of ecclesiology.
Romans 14:17
[Bible Verses]Romans 14:17 is the verse in which Paul tells believers who were quarreling over food that the kingdom of God consists not in eating and drinking but in righteousness, peace, and joy in the Holy Spirit. It is frequently cited to distinguish the essentials of the faith from nonessentials and to define the kingdom of God.
Philippians 1:21–23
[Bible Verses]In this passage Paul, writing as a prisoner, describes his inner conflict between life and death. The words "For to me to live is Christ, and to die is gain" express a representative Christian view of life and death, and the passage is frequently cited in discussions of the believer's state immediately after death.
Proverbs 11:24–25
[Bible Verses]A couplet in Proverbs teaching that those who give generously end up with more, while those who hold on too tightly fall into want. It is often quoted in sermons encouraging almsgiving and offerings, and interpreters differ over whether it promises material reward or offers a general observation drawn from wisdom.
John 8:11
[Bible Verses]John 8:11 records Jesus' words to the woman brought to him after she was caught in adultery: "Neither do I condemn thee: go, and sin no more." The verse is often cited because it joins forgiveness with a call to a new life. Discussion of the verse also addresses the fact that the passage containing it is absent from the oldest manuscripts.
John 14:1–9
[Bible Verses]In this passage, set after the Last Supper, Jesus promises his troubled disciples a place in his Father's house and his return, and declares that he is "the way, the truth, and the life." It is frequently read at funeral services and is often cited in discussions of the exclusivity of salvation and of the Trinity.