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1 Timothy 6:10
[Bible Verses]A warning that "the love of money is the root of all evil." Interpreters frequently stress that the verse targets the love of money rather than money itself. It is among the passages most often cited in discussions of church financial ethics and in critiques of prosperity theology.
Boaz
[People]Boaz is a man of Bethlehem who appears in the Book of Ruth. He married Ruth, a Moabite woman, and fathered Obed. He was the great-grandfather of David and is listed in the genealogy of Jesus Christ in the Gospel of Matthew.
Andrew
[People]Andrew was one of the twelve disciples of Jesus, the brother of Simon Peter, and a fisherman from Galilee. The Gospel of John portrays him as a former disciple of John the Baptist who followed Jesus and brought Peter to Him.
Zacchaeus
[People]Zacchaeus was a chief tax collector of Jericho who appears in Luke 19. He climbed a sycamore-fig tree to see Jesus and, after Jesus called him, welcomed him into his home. He then declared that he would give half of his goods to the poor and repay fourfold anything he had taken by fraud.
Deuteronomy 22:10
[Bible Verses]Deuteronomy 22:10 is a provision of the Mosaic law forbidding the plowing of a field with an ox and a donkey yoked together. It has been read as a law of care for animals and as a holiness law prohibiting mixtures. In Korean Protestant churches, it is frequently cited in discussions of marriage between believers and unbelievers.
Romans 8:24–25
[Bible Verses]A passage from Paul's letter to the church in Rome teaching that salvation is held in hope for a consummation not yet seen, and that this hope waits with patience. It is frequently cited to explain hope amid suffering and a salvation that has "already begun but is not yet complete."
Song of Songs 5:2
[Bible Verses]A scene in the Song of Songs in which the beloved, drenched with the night dew, asks the sleeping woman to open the door to him. The verse is read as a poem celebrating love between a man and a woman, and also as a picture of Christ knocking at the door of the church and of the believer's heart, a reading frequently cited in preaching.
Daniel 7:1-8
[Bible Verses]In this passage Daniel sees in a dream four beasts rising out of the sea and a little horn springing up among ten horns. Because interpreters disagree about which kingdoms the four beasts represent and who the little horn is, the passage is frequently cited in discussions of eschatology.
Ezekiel 36:25–27
[Bible Verses]A promise delivered by Ezekiel, a prophet of the Babylonian exile, in which God declares that he will cleanse Israel with water, give the people a new heart and a new spirit, and put his own Spirit within them so that they will keep his statutes. It is frequently cited as a key Old Testament text on regeneration and the indwelling of the Holy Spirit.
Ehud
[People]Ehud was a judge of Israel whose story appears in Judges 3. The son of Gera of the tribe of Benjamin, he killed Eglon, king of Moab, and delivered Israel from eighteen years of Moabite rule.
Goliath
[People]Goliath is a Philistine champion from Gath who appears in 1 Samuel 17. He challenged the army of Israel to single combat and was struck down by a stone slung by the young David.
Micah 6:6-8
[Bible Verses]Micah 6:6-8 asks what a person should bring when coming before God and answers that, rather than sacrifices, God requires justice, mercy, and a humble walk with him. The passage is frequently cited in discussions of worship and daily life, and of faith and social responsibility.
Tower of Babel
[Bible]The Tower of Babel is an event recorded in Genesis 11:1-9. After Noah's Flood, people who spoke a single language began building a city and a tower on the plain of Shinar, but God confounded their language and scattered them over all the earth.
Matthew 5:38–42
[Bible Verses]A passage in the Sermon on the Mount in which Jesus teaches a life of non-retaliation in place of the principle of retaliation, "An eye for an eye, and a tooth for a tooth." Because it bears on nonviolence and pacifism, state authority, and the protection of victims, it has received a range of interpretations.
Zimri
[People]Zimri was a leader of the tribe of Simeon who appears in Numbers 25. During the Baal-peor incident, he brought a Midianite woman, Cozbi, into the camp before the tabernacle of the congregation and was killed by Phinehas.
Cyprian
[People]Cyprian (c. 200–258) was a third-century bishop of Carthage in North Africa and a martyr. His writings on readmitting to the church those who had renounced the faith during persecution, and on the unity of the church, laid the foundations of Western ecclesiology.
Magadan
[Bible]Magadan is a place named in Matthew 15:39 as the destination to which Jesus traveled by boat after feeding the four thousand with seven loaves and a few fish. It is thought to have been a district on the shore of the Sea of Galilee, but its exact location is unknown.
Sojourner
[Bible]A sojourner, or resident alien, is a biblical term for a foreigner who has left his homeland and lives among another people. The Old Testament law commands that such people be protected, and the New Testament applies the term to Christian identity.
Micah (Ephraimite)
[People]Micah was a man from the hill country of Ephraim who appears in Judges 17–18. He kept a graven image and a shrine in his house and hired a Levite as his priest, but the migrating tribe of Dan took both the image and the priest from him.
Achbor
[People]Achbor was an official under King Josiah of Judah and a member of the delegation sent to the prophetess Huldah to inquire about the book of the law found in the temple. The same name also belongs to the father of Baal-hanan, a king of Edom.