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1000 articles found for “Asa; 2 Chronicles”
1 Corinthians 10:13
[Bible Verses]This verse teaches that God is faithful and "will not suffer you to be tempted above that ye are able," but will "make a way to escape." It is frequently cited as a comfort in times of trial, though interpreters debate whether "temptation" here refers to enticement to sin or to suffering.
John 17:21
[Bible Verses]John 17:21 is a verse from the prayer Jesus offered to the Father before his arrest, in which he asks that those who believe "all may be one" so that the world may believe. It serves as a motto of the ecumenical movement, and debate has centered on whether this unity should be understood as spiritual or as visible and institutional.
Psalm 42:1
[Bible Verses]Psalm 42:1 is the opening verse of Psalm 42, which compares longing for God to a thirsty deer seeking water. It is widely quoted as a classic expression of spiritual longing and is also well known through the worship song "As the Deer."
Hebrews 10:25
[Bible Verses]Hebrews 10:25 exhorts believers, "Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching." The verse is widely cited as a basis for attendance at corporate worship. Since the COVID-19 pandemic, it has been at the center of debate over whether online worship can take the place of this "assembling."
Matthew 22:37–40
[Bible Verses]In this passage Jesus, asked which is the greatest commandment, names love for God and love for neighbor and declares that all the law and the prophets hang on these two commandments. It is accepted across denominational lines as a summary of biblical ethics.
Genesis 15:6
[Bible Verses]Genesis 15:6 reads, "And he believed in the LORD; and he counted it to him for righteousness." Paul cited the verse as a central basis for the doctrine of justification by faith, and the Epistle of James also quotes it, placing it at the center of debates over the relationship between faith and works.
Psalm 103:11-12
[Bible Verses]Psalm 103:11-12 is a passage from a psalm traditionally attributed to David. It compares God's lovingkindness to the height of the heavens above the earth and His removal of sin to the distance between east and west. Regarded as an expression of the completeness of divine forgiveness, it is frequently cited in preaching and as a word of comfort.
Isaiah 40:28–31
[Bible Verses]A passage in the Book of Isaiah that answers the lament of Israel during the Babylonian exile by proclaiming that God the Creator, who never grows weary, gives new strength to those who wait upon Him. Widely known for its image of the eagle, it is frequently used as a memory verse and a motto.
Psalm 42
[Bible]Psalm 42, a psalm of the sons of Korah that opens Book II of the Psalter, is a lament in which the psalmist, separated from temple worship, longs for God as a deer pants for streams of water and urges his own downcast soul to hope in God.
Exodus 21:23-25
[Bible Verses]Known as the law of retaliation, this passage calls for repayment of "life for life, eye for eye, tooth for tooth." Although often misunderstood as encouraging revenge, it is generally interpreted as a law that originally limited punishment to a measure proportionate to the injury. It is also well known as the saying that Jesus quoted and went beyond in the Sermon on the Mount.
Colossians 3:17
[Bible Verses]An exhortation from Paul to the church at Colossae to do everything in word and deed in the name of the Lord Jesus, giving thanks to God through him. The verse is frequently cited as extending faith to the whole of everyday life.
Deuteronomy 22:10
[Bible Verses]Deuteronomy 22:10 is a provision of the Mosaic law forbidding the plowing of a field with an ox and a donkey yoked together. It has been read as a law of care for animals and as a holiness law prohibiting mixtures. In Korean Protestant churches, it is frequently cited in discussions of marriage between believers and unbelievers.
Philia
[Bible]Philia (φιλία) is a Greek word meaning "friendship" or "affectionate love." It appears only once as a noun in the New Testament, but the cognate verb phileō ("to love") and the noun philos ("friend") occur in many places.
Arba
[People]Arba is a figure in the Old Testament Book of Joshua, identified as the father of Anak and the greatest man among the Anakim. According to the biblical record, Kiriath-arba, the ancient name of Hebron, was derived from his name.
Tishbe
[Bible]Tishbe is known as the hometown of the prophet Elijah. Scripture mentions it only through the epithet "the Tishbite," applied to Elijah, and its exact location is uncertain.
Donation of Constantine
[History]The Donation of Constantine is a forged document purporting to record that the fourth-century Roman emperor Constantine I transferred authority over Rome and the Western Empire to Pope Sylvester I. It was in fact fabricated around the eighth or ninth century, and in the fifteenth century Lorenzo Valla exposed it as a forgery.
James (Brother of Jesus)
[People]James is recorded as a brother of Jesus and became the leader of the church in Jerusalem after Jesus' resurrection. Church tradition identifies him as the author of the Epistle of James.
Anna Adlischwyler
[People]Anna Adlischwyler (d. 1564) was a sixteenth-century woman of Zurich, Switzerland. A former nun of the Oetenbach convent, she married the reformer Heinrich Bullinger in 1529 and was afterward remembered as a model for the household of a Reformed pastor.
Ephesians 6:10-18
[Bible Verses]A passage near the end of Ephesians that describes the believer's struggle as a fight not against human beings but against evil spiritual forces. It likens truth, righteousness, the gospel, faith, salvation, and the word of God to the whole armor of God and concludes with prayer. It is frequently cited in sermons and discussions on "spiritual warfare."
Colossians 3:16
[Bible Verses]A verse in Colossians that exhorts believers to let the word of Christ dwell in them richly, to teach and admonish one another, and to praise God with thanksgiving in psalms, hymns, and spiritual songs. It is frequently cited as a biblical basis for church music and congregational singing.