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602 articles found for “Paul's conversion”
Galatians 5:14
[Bible Verses]A verse in which Paul states that the whole law is fulfilled in the single commandment, "Thou shalt love thy neighbour as thyself." It is frequently cited in discussions of the relationship among the freedom obtained through faith, the law, and love.
Pisidian Antioch
[Bible]Pisidian Antioch was a Roman colony in the interior of Asia Minor. Paul and Barnabas preached the gospel in its synagogue during the first missionary journey, as recorded in Acts 13.
1 Corinthians 15:58
[Bible Verses]The verse with which Paul concludes 1 Corinthians 15, his chapter on the resurrection. On the basis of the resurrection hope, it urges believers to stand firm and give themselves fully to the work of the Lord. Because it declares that labor in the Lord is not in vain, it is frequently cited to encourage those who serve and hold office in the church.
Romans 15:13
[Bible Verses]A prayer-wish that Paul addressed to the church in Rome, asking that "the God of hope" fill believers with all joy and peace in believing and make them abound in hope through the power of the Holy Spirit. The verse is widely quoted as a short word of blessing.
Acts 14
[Bible]In this chapter Paul and Barnabas preach in Iconium, Lystra, and Derbe and suffer persecution. They appoint elders in every church, then return to Antioch and report on their first missionary journey.
1 Corinthians 9
[Bible]In this chapter Paul affirms that as an apostle he has the right to receive support from the church but explains that he has not used that right, for the sake of the gospel. He then urges self-discipline, drawing a comparison with the self-control of runners in a race.
1 Timothy 5
[Bible]In this chapter Paul instructs Timothy on how to treat older and younger members of the church, widows, and elders. It addresses the care of widows who are truly without support, as well as the principles governing honor for elders and accusations against them.
2 Corinthians 12:9
[Bible Verses]In this verse the Lord answers Paul, who had prayed three times for his thorn in the flesh to be removed: "My grace is sufficient for thee: for my strength is made perfect in weakness." It is a classic text on grace amid suffering and weakness, and it is also cited in discussions of divine healing and answered prayer.
Romans 8:18
[Bible Verses]A verse in which the apostle Paul declares that the sufferings believers now endure cannot be compared with the glory that is yet to be revealed. It is frequently cited across denominations as a source of comfort in suffering and of eschatological hope.
Galatians 3:2
[Bible Verses]Galatians 3:2 is the verse in which Paul asks the Galatian believers whether they received the Holy Spirit by keeping the law or by hearing the gospel and believing it. It is frequently cited in discussions of the relationship between faith and the law and of how the Holy Spirit is received.
1 Corinthians 12:3
[Bible Verses]1 Corinthians 12:3 is the criterion Paul establishes at the outset of his teaching on spiritual gifts to the church at Corinth. He declares that no one speaking by the Spirit of God calls Jesus accursed, and that no one can say that Jesus is the Lord except by the Holy Spirit. The verse is frequently cited in discussions of the relationship between the confession of faith and the Holy Spirit and of the criteria for discerning spirits.
Romans 14:6–8
[Bible Verses]Romans 14:6–8 is a passage Paul wrote to the church in Rome, which was divided over questions of food and the observance of days. In it he confesses that believers belong to the Lord whether they live or die. The passage is cited as a basis for forbearance among believers and is frequently read as a word of comfort at funerals.
Philippians 1:29
[Bible Verses]Philippians 1:29 is a verse in which Paul tells the church at Philippi that they have been graciously granted not only to believe in Christ but also to suffer for him. It is frequently cited as grounds for regarding suffering as a privilege and in discussions of whether faith is a gift of God.
2 Corinthians 10:3–5
[Bible Verses]A passage in which the apostle Paul, answering those who disparaged him, declares that his warfare is waged not by worldly means but by the power of God, pulling down "strong holds" and casting down "imaginations." It is frequently cited in discussions of spiritual warfare and the discipline of the mind.
1 Corinthians 15:10
[Bible Verses]In this verse the apostle Paul confesses that his becoming an apostle, and his having labored more than anyone else, are entirely owing to the grace of God. It is frequently cited and discussed as a text that shows how divine grace relates to human labor.
2 Corinthians 8:13–15
[Bible Verses]A passage in which the apostle Paul, urging the collection for the church in Jerusalem, explains that its purpose is not to burden one party but to bring about "equality" among believers. It is frequently cited in discussions of sharing and relief among churches.
Tychicus
[People]Tychicus was a coworker of the apostle Paul from the province of Asia who traveled with him, delivered his letters, and brought news of the churches. Paul called him "a beloved brother and faithful minister."
Epaphras
[People]Epaphras was a coworker of Paul who appears in the New Testament letters of Colossians and Philemon. He is recorded as having preached the gospel to the church at Colossae and as continually laboring in prayer on its behalf.
Philippians 3:7–10
[Bible Verses]A passage in which the apostle Paul declares that he counts the Jewish credentials he once prized as "loss" and "dung" compared with the knowledge of Christ. Because it contrasts the righteousness of the law with the righteousness of faith, it is frequently cited as a basis for the doctrine of justification.
Romans 16:20
[Bible Verses]A promise and benediction that Paul adds near the end of his Epistle to the Romans, after urging his readers to beware of those who cause divisions. Because its language about the defeat of Satan recalls Genesis 3:15, the verse is frequently cited, and it is also widely used in sermons on spiritual warfare.