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Proverbs 23:29–35
[Bible Verses]A passage in Proverbs that uses six questions and vivid description to warn of the calamities that befall those given to drink. In Korean Protestant churches it is frequently cited as grounds for abstinence from alcohol, and interpreters debate whether it teaches abstinence or moderation.
1 Peter 3:1–7
[Bible Verses]A household-code passage that exhorts wives to be in subjection to their husbands so that unbelieving husbands may be won by their conduct. It also exhorts husbands to honor their wives as heirs together of the grace of life. The passage is frequently cited in interpretive debates over marriage and the roles of men and women.
Hebrews 10:1
[Bible Verses]A verse that calls the Old Testament law and its sacrifices, repeated year by year, "a shadow of good things to come." It is frequently cited as a key basis for typology, which reads the Old Testament sacrificial system as a foreshadowing of Christ.
Romans 14:5–6
[Bible Verses]A passage in which the apostle Paul, addressing the question of observing days in the church at Rome, urges believers to respect one another's convictions, since each acts unto the Lord. It is frequently cited in discussions of Sabbath and Lord's Day observance and of freedom of conscience in nonessential matters.
Hebrews 2:14–17
[Bible Verses]A passage explaining that Christ took on the same flesh and blood as human beings in order to destroy the devil, who held the power of death, and to become a high priest who deals with the sins of the people. Because it addresses both the Incarnation and the atonement, it is frequently cited in discussions of Christology and the doctrine of the atonement.
Philippians 2:9–11
[Bible Verses]A passage teaching that after Christ humbled himself even unto death on the cross, God exalted him so that every being would confess him as Lord. As the conclusion of the "Christ Hymn," it is frequently cited in discussions of Christ's exaltation and divinity.
Isaiah 26:3
[Bible Verses]A verse celebrating that God keeps "in perfect peace" the one who trusts in Him and whose mind is stayed on Him. It is frequently cited to comfort believers facing anxiety and worry.
2 Peter 1:5–10
[Bible Verses]A passage that urges believers to add to their faith, in turn, virtue, knowledge, temperance, patience, godliness, brotherly kindness, and love, and in this way to make their calling and election sure. It is frequently cited in discussions of sanctification and the assurance of salvation, and denominations differ in emphasis on how election relates to human effort.
Matthew 24:30–31
[Bible Verses]A passage in the Olivet Discourse in which Jesus says that after the great tribulation the Son of Man will come on the clouds of heaven with great glory and His angels will gather His elect. Because interpreters differ on the Second Coming, the timing of the Rapture, and the passage's relation to the destruction of the Temple, it is frequently cited in discussions of eschatology.
Philippians 4:4–6
[Bible Verses]A passage in which the apostle Paul urges the church at Philippi to rejoice, to show gentleness, and to pray with thanksgiving instead of being anxious. Because the letter was written during Paul's imprisonment, the passage is frequently cited as a key text on joy in the midst of suffering.
1 Thessalonians 5:1–11
[Bible Verses]A passage in which Paul urges believers, since the day of the Lord comes "as a thief in the night," to live watchfully and soberly as children of light rather than speculating about its timing. It is frequently cited and debated in discussions of the timing of the Second Coming and of the relationship between the Rapture and the Great Tribulation.
1 Timothy 6:17–19
[Bible Verses]A passage in which Paul instructs Timothy to teach the rich in the church. It urges them to place their hope in God rather than in wealth and to devote themselves to good works and generous sharing. It is frequently cited in discussions of stewardship, almsgiving, and offerings.
1 Timothy 3:12
[Bible Verses]A verse in the qualifications for deacons requiring that a deacon be "the husband of one wife" and rule his children and his own house well. It is frequently cited and debated in discussions of polygamy, remarriage, and women deacons.
2 Peter 1:20–21
[Bible Verses]A passage stating that the prophecy of Scripture did not originate in the will of man but was spoken from God by people carried along by the Holy Spirit. It is frequently cited as a basis for the doctrine of biblical inspiration and in discussions of what "private interpretation" means.
Psalm 19:7–11
[Bible Verses]A passage in Psalm 19 that calls the law of the LORD by six names and celebrates its perfection and benefits. Paired with the psalm's opening hymn to creation, it is frequently cited in discussions of the value of God's word.
1 Corinthians 15:51–52
[Bible Verses]A passage in which Paul declares that at Christ's return believers who have died will be raised with incorruptible bodies, and believers who are still living will be changed in an instant. It is frequently cited in affirmations of the resurrection hope and in discussions of the rapture.
Matthew 19:3–9
[Bible Verses]A passage in which Jesus, questioned by the Pharisees about divorce, answers by appealing to the order of marriage established at creation and names "fornication" as an exception. It is frequently discussed because denominations differ on how far it permits divorce and remarriage.
Colossians 4:1
[Bible Verses]A verse at the close of the household code in Colossians that commands masters to give their servants what is "just and equal," on the ground that masters, too, are accountable to a Master in heaven. It is frequently cited in discussions of the Bible and slavery and of workplace ethics.
Ezekiel 18:23
[Bible Verses]A verse in the Book of Ezekiel declaring that God takes no pleasure in the death of the wicked but desires that they turn and live. It is frequently cited in calls to repentance, and in debates over predestination, various denominations engage with it in discussing how God's will should be understood.
Hebrews 11:13–16
[Bible Verses]A passage stating that the patriarchs of faith died without receiving all that had been promised, yet regarded themselves as strangers on the earth and longed for a better, heavenly country. It is frequently cited in discussions of Christian identity as pilgrims and of the hope of heaven.