Search the encyclopedia
1000 articles found for “and Mizzah”
Matthew 18:15–17
[Bible Verses]Matthew 18:15–17 sets out a step-by-step procedure for when a brother sins: one should first admonish him privately, then with one or two witnesses, and, if he still refuses to listen, tell it to the church. It is the foundational text for church discipline, and its scope of application is debated when it is applied to conflicts and crimes within the church.
Matthew 22:37–40
[Bible Verses]In this passage Jesus, asked which is the greatest commandment, names love for God and love for neighbor and declares that all the law and the prophets hang on these two commandments. It is accepted across denominational lines as a summary of biblical ethics.
Matthew 24:14
[Bible Verses]Matthew 24:14 is a prophecy of Jesus that this gospel of the kingdom shall be preached in all the world for a witness unto all nations, and then the end shall come. Because it links the motive for mission with the timing of the Second Coming, the verse figures prominently both in the missionary movement and in eschatological discussion.
Matthew 28:19–20
[Bible Verses]In this passage the risen Jesus commands his disciples to make disciples of all nations, baptizing them in the name of the Father, the Son, and the Holy Spirit, and teaching them to observe all that he has commanded. Known as the "Great Commission," it serves as a foundational text for missions, baptism, and discipleship.
Mark 11:24
[Bible Verses]Mark 11:24 is a saying of Jesus: "What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them." The verse encourages the prayer of faith, but it has become a focus of controversy because it is cited in support of so-called "positive confession" and prosperity theology.
Deuteronomy 6:4–5
[Bible Verses]Known as the Shema, this passage begins, "Hear, O Israel: The LORD our God is one LORD." It is the central confession of faith in Judaism, was cited by Jesus as the greatest commandment, and serves as the starting point for discussions of the relationship between monotheism and the doctrine of the Trinity.
Titus 3:5
[Bible Verses]A verse stating that salvation comes not from human works of righteousness but from God's mercy, and that it was accomplished "by the washing of regeneration, and renewing of the Holy Ghost." It is frequently cited in discussions of salvation by grace and of the relationship between baptism and regeneration.
2 Peter 1:5–10
[Bible Verses]A passage that urges believers to add to their faith, in turn, virtue, knowledge, temperance, patience, godliness, brotherly kindness, and love, and in this way to make their calling and election sure. It is frequently cited in discussions of sanctification and the assurance of salvation, and denominations differ in emphasis on how election relates to human effort.
Exodus 19:5–6
[Bible Verses]Exodus 19:5–6 is the passage in which God promises Israel, newly arrived at Mount Sinai, that if they obey his voice and keep his covenant, they will be his "peculiar treasure," "a kingdom of priests," and "an holy nation." As the background to 1 Peter 2:9, it is frequently cited in discussions of the priesthood of all believers and of ecclesiology.
Romans 14:17
[Bible Verses]Romans 14:17 is the verse in which Paul tells believers who were quarreling over food that the kingdom of God consists not in eating and drinking but in righteousness, peace, and joy in the Holy Spirit. It is frequently cited to distinguish the essentials of the faith from nonessentials and to define the kingdom of God.
Philippians 1:21–23
[Bible Verses]In this passage Paul, writing as a prisoner, describes his inner conflict between life and death. The words "For to me to live is Christ, and to die is gain" express a representative Christian view of life and death, and the passage is frequently cited in discussions of the believer's state immediately after death.
Proverbs 11:24–25
[Bible Verses]A couplet in Proverbs teaching that those who give generously end up with more, while those who hold on too tightly fall into want. It is often quoted in sermons encouraging almsgiving and offerings, and interpreters differ over whether it promises material reward or offers a general observation drawn from wisdom.
John 8:11
[Bible Verses]John 8:11 records Jesus' words to the woman brought to him after she was caught in adultery: "Neither do I condemn thee: go, and sin no more." The verse is often cited because it joins forgiveness with a call to a new life. Discussion of the verse also addresses the fact that the passage containing it is absent from the oldest manuscripts.
John 14:1–9
[Bible Verses]In this passage, set after the Last Supper, Jesus promises his troubled disciples a place in his Father's house and his return, and declares that he is "the way, the truth, and the life." It is frequently read at funeral services and is often cited in discussions of the exclusivity of salvation and of the Trinity.
Acts 22:16
[Bible Verses]Acts 22:16 is a verse in which the apostle Paul recounts the words Ananias spoke to him at the time of his conversion, words that link baptism with the washing away of sins. For this reason, different denominations frequently cite and variously interpret the verse in discussions of the place of baptism in salvation.
John 6:63
[Bible Verses]John 6:63 is the verse in which Jesus tells disciples who found his teaching on the bread of life hard to accept that "it is the spirit that quickeneth" and that his words "are spirit, and they are life." It is often cited in discussions of the power of the Word, and it was one of the key texts in the Eucharistic controversies of the Reformation.
John 10:16
[Bible Verses]In the Good Shepherd discourse, Jesus says that he has "other sheep... which are not of this fold" whom he must also bring, so that there will be "one flock" (KJV: "one fold") under one shepherd. The verse is often cited in support of the mission to the Gentiles and of church unity, and interpreters differ over the identity of the "other sheep."
Ephesians 2:1-3
[Bible Verses]Ephesians 2:1-3 is a passage stating that people, before coming to faith, were "dead in trespasses and sins" and were "by nature the children of wrath." It is frequently cited in explanations of human sin and salvation and serves as a key text in discussions of original sin and free will.
1 Corinthians 2:4–5
[Bible Verses]A passage in which Paul tells the church at Corinth that his preaching of the gospel was carried out not through eloquence but in demonstration of the Spirit and of power. It is frequently cited in discussions of preaching, the work of the Holy Spirit, and the relationship between reason and faith.
Matthew 9:13
[Bible Verses]In this verse Jesus quotes Hosea 6:6 to the Pharisees, declaring that God desires mercy rather than sacrifice and that he has come to call sinners. It is frequently cited in discussions of grace and evangelism and of the relationship between outward form and mercy.