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John 10:27–29
[Bible Verses]A passage in which Jesus says that he gives eternal life to his sheep and that no one can pluck them out of his hand or his Father's hand. It is frequently cited in discussions among denominations concerning the perseverance of the saints and the assurance of salvation.
Matthew 8:16–17
[Bible Verses]A passage that interprets Jesus' evening healing of the demon-possessed and the sick as the fulfillment of Isaiah 53:4. It is frequently cited in discussions of whether healing is included in Christ's atonement.
Hebrews 11:6
[Bible Verses]A verse stating that without faith it is impossible to please God, and that whoever comes to God must believe that he exists and that he rewards those who seek him. It is frequently cited as a statement of the basic content of faith.
Romans 8:24–25
[Bible Verses]A passage from Paul's letter to the church in Rome teaching that salvation is held in hope for a consummation not yet seen, and that this hope waits with patience. It is frequently cited to explain hope amid suffering and a salvation that has "already begun but is not yet complete."
2 Peter 2:20–22
[Bible Verses]A passage that warns, with reference to false teachers and those they have led astray, that anyone who becomes entangled again in the pollutions of the world after coming to know Christ ends up worse off than at the beginning. It is frequently cited in debates over whether a true believer can fall away from salvation.
Isaiah 55:10–11
[Bible Verses]A passage declaring that God's word, like the rain and snow that make the earth bring forth fruit, does not return void but accomplishes his purpose. It is frequently cited in discussions of the power of the word and of confidence in preaching and evangelism.
Mark 6:13
[Bible Verses]A verse recording that the twelve disciples, sent out by Jesus, cast out demons and healed the sick by anointing them with oil. It is frequently cited in support of anointing the sick and of divine healing ministry, and interpreters differ over its relationship to the Catholic sacrament of the Anointing of the Sick.
Revelation 1:16
[Bible Verses]A verse describing the figure "like unto the Son of man" (the risen Christ) in the vision John saw on Patmos. Interpretations differ on the meaning of the seven stars, the sharp two-edged sword proceeding from his mouth, and the face shining like the sun.
James 5:16–18
[Bible Verses]A passage that urges believers to pray for one another when sick and to confess their sins to one another, citing the prayer of Elijah as an example. It is frequently cited in discussions of intercessory prayer, divine healing, and the practice of confession.
2 Corinthians 4:18
[Bible Verses]A verse in which Paul explains why he does not lose heart amid suffering: he looks not at the things which are seen, which are temporary and pass away, but at the things which are not seen, which are eternal. It is frequently cited in discussions of comfort in suffering and of the believer's outlook.
Hebrews 1:10-12
[Bible Verses]A passage that quotes Psalm 102:25-27 to declare that the "Lord" who made the heavens and the earth is the Son and that, unlike the created order, which will grow old and pass away, he remains eternally unchanging. It is frequently cited in discussions of the deity and immutability of Christ and of the end of the created world.
1 John 5:6
[Bible Verses]A verse declaring that Jesus Christ came "by water and blood," testifying that both his baptism and his death on the cross were real. Interpreters differ on what "water and blood" refers to.
1 John 4:9–12
[Bible Verses]A passage in First John stating that God's love was revealed when He sent His Son into the world as the propitiation for our sins, and that those who have received this love ought to love one another. It is frequently cited in discussions of the definition of love, the understanding of the atonement, and "perfected love."
1 John 2:1–2
[Bible Verses]A passage expressing the hope that believers will not sin, while declaring that if anyone does sin, Jesus Christ the righteous is an "advocate" with the Father and the "propitiation" for sins. It is frequently cited as a basis for the forgiveness of sins and stands at the center of debates over the extent of the atonement and the meaning of "propitiation."
Ephesians 4:8–10
[Bible Verses]A passage in which Paul cites a psalm to say that Christ ascended on high and gave gifts to men, and explains that he had first descended into "the lower parts of the earth." It is frequently discussed in connection with the gifts and offices of the church, the Ascension, and the interpretation of the descent into hell in the Apostles' Creed.
Malachi 3:6
[Bible Verses]A verse declaring that because God does not change, the sinful descendants of Jacob are not destroyed. It is commonly cited in discussions of God's immutability and of his faithfulness in keeping his covenant.
Revelation 21:12–14
[Bible Verses]A vision in which the names of the twelve tribes of Israel are written on the twelve gates of the New Jerusalem and the names of the twelve apostles of the Lamb on its twelve foundations. The passage is frequently discussed for what it shows about the relationship between the Old Testament people of God and the New Testament church.
Ezekiel 9:4
[Bible Verses]A verse in Ezekiel's vision in which God commands a man clothed in linen to set a mark upon the foreheads of those who sigh and cry over the abominations committed in Jerusalem. The scene depicts people who are protected in the midst of judgment, and it is often read alongside the "seal on the forehead" in the Book of Revelation.
John 10:3–4
[Bible Verses]A passage in which Jesus, using the figure of a shepherd and his sheep, says that the shepherd calls each of his sheep by name and goes before them, and that the sheep follow because they know his voice. It is frequently cited in discussions of the personal relationship between Christ and believers and of the divine call.
Revelation 3:19
[Bible Verses]A verse from the letter to the church in Laodicea in which Christ declares that he rebukes and chastens those he loves and commands zeal and repentance. It is frequently cited in preaching as a basis for understanding discipline as an expression of love.