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309 articles found for “Acts”
Acts 11:14
[Bible Verses]Acts 11:14 records the angel's words to Cornelius, as quoted by Peter when he reported Cornelius's vision to the church in Jerusalem: Cornelius and "all thy house" would be saved through the words Peter would speak. The verse is frequently cited in discussions of the relationship between hearing the gospel and salvation, and of household salvation and baptism.
Acts 1:4–5
[Bible Verses]In this passage the risen Jesus, before his ascension, tells the apostles not to leave Jerusalem but to wait for the promise of the Father, saying that they will soon be baptized with the Holy Spirit. It is frequently cited as the starting point for the differing ways denominations understand "baptism in the Holy Spirit."
Acts 20:33–34
[Bible Verses]In this passage the apostle Paul tells the elders of the church at Ephesus that he coveted no one's possessions and that he provided for his own needs and those of his companions with his own hands. It is frequently cited in discussions of pastoral integrity, self-supporting ministry, and bivocational ministry.
Acts 5:1–4
[Bible Verses]In this passage Peter rebukes Ananias, a member of the early church, for secretly keeping back part of the price of his land while presenting the rest as a gift. Because Peter equates lying to the Holy Spirit with lying to God, the passage is often cited as evidence for the deity of the Holy Spirit. It is also frequently quoted in sermons on giving and honesty.
Acts 16:30–34
[Bible Verses]In this passage the Philippian jailer asks, "What must I do to be saved?" and Paul and Silas answer, "Believe on the Lord Jesus." It is frequently cited in support of salvation by faith and of "household salvation." Because it records the baptism of an entire household, it also figures in the debate over infant baptism.
Acts 8:32–35
[Bible Verses]In this passage Philip explains to an Ethiopian eunuch, who was reading the passage in Isaiah 53 about the one "led as a sheep to the slaughter," that the words refer to Jesus. Because it is a leading text identifying the "Suffering Servant" of Isaiah 53 with Jesus, it is frequently cited and discussed.
Acts 2:16–21
[Bible Verses]In this passage, Peter, speaking on the Day of Pentecost, quotes the Book of Joel and proclaims that the outpouring of the Holy Spirit "upon all flesh" fulfills prophecy. It is frequently cited in discussions of whether spiritual gifts continue today, of women in ministry, and of eschatology.
Acts 3:19
[Bible Verses]In this verse Peter, speaking in the temple, urges the people of Israel to repent and be converted so that their sins may be blotted out, promising that "times of refreshing" will then come from the presence of the Lord. Because it joins a call to repentance with an eschatological promise, it is frequently cited in sermons on repentance and in discussions of eschatology.
Acts 1:7
[Bible Verses]The reply of the risen Jesus to his disciples just before his ascension, telling them that the time of restoring the kingdom lies within the Father's authority and is not for them to know. It is frequently cited in criticism of date-setting eschatology, which attempts to calculate the date of the Second Coming.
Acts 2:23
[Bible Verses]A verse from Peter's Pentecost sermon stating that the death of Jesus took place according to the determinate counsel and foreknowledge of God, while those who put him to death remained responsible. It is frequently cited in discussions of divine sovereignty and human responsibility.
Acts 17:26
[Bible Verses]A statement from Paul's speech at the Areopagus in Athens declaring that God made all the nations of humankind from one source and determined the times and the boundaries of their dwelling. It is frequently cited in discussions of humanity's common origin and of divine providence, and it also figures in debates about race.
Acts 15:28–29
[Bible Verses]The conclusion of the letter that the Jerusalem Council sent to Gentile believers. It does not impose circumcision or the whole Law, but it directs them to abstain from meats offered to idols, from blood, from things strangled, and from fornication. The passage is frequently cited in discussions of law and freedom, dietary regulations, and blood transfusion.
Acts 13:22
[Bible Verses]A verse from Paul's sermon in the synagogue at Pisidian Antioch, in which he recounts that God removed Saul and raised up David as "a man after mine own heart." It is often cited when describing a model of faith, and its meaning has been read in several ways.
Acts of Peter
[Bible]The Acts of Peter is a New Testament apocryphal work generally dated to the late second century. It recounts how the apostle Peter contended with Simon Magus in Rome and was martyred by being crucified upside down.
Acts 2
[Bible]Acts 2 is the chapter in which the Holy Spirit comes upon the disciples on the day of Pentecost and, following Peter's sermon, about three thousand people are baptized, marking the beginning of the church in Jerusalem.
Acts 3
[Bible]Acts 3 recounts how Peter and John, in the name of Jesus, raise up a man lame from birth at the temple gate called Beautiful, and how Peter then preaches to the people gathered in Solomon's Porch, calling them to repentance.
Acts 6
[Bible]Acts 6 is the chapter that recounts how the Jerusalem church chose seven men to oversee the daily distribution to the needy after complaints arose over it, and how one of them, Stephen, was accused before the council.
Acts 7
[Bible]Acts 7 records Stephen's defense before the council, in which he retraces the history of Israel from Abraham to Solomon, followed immediately by his martyrdom by stoning.
Acts 10
[Bible]Acts 10 is the chapter in which Cornelius, a Roman centurion at Caesarea, and the apostle Peter each receive a vision and then meet, after which the Holy Spirit falls on the Gentiles listening to Peter's sermon and they are baptized.
Acts 11
[Bible]In this chapter Peter explains to the church in Jerusalem what happened at the house of Cornelius, and the church accepts that salvation has come to the Gentiles. A church is also established in Antioch, where the disciples are first called "Christians."