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Hezion
[People]Hezion is a king of Aram named only in 1 Kings 15:18, where he appears as the father of Tabrimon and the grandfather of Ben-hadad, king of Syria.
Nadab (King of Israel)
[People]Nadab was the son of Jeroboam, the first king of the northern kingdom of Israel. He succeeded his father and reigned for two years before being assassinated in a revolt led by Baasha. His death brought the dynasty of Jeroboam to an end.
Elah
[People]Elah was the fourth king of the northern kingdom of Israel and the son of Baasha. He reigned two years in Tirzah and was killed while drunk in a revolt led by his servant Zimri.
Zimri (King of Israel)
[People]Zimri was a king of the northern kingdom of Israel who killed King Elah and reigned seven days in Tirzah. When Omri besieged him, he set the palace on fire and died inside it (1 Kings 16).
2 Corinthians 9:7
[Bible Verses]A verse in which Paul instructs each believer to give as he has decided in his heart, "not grudgingly, or of necessity: for God loveth a cheerful giver." It is a key text on the proper attitude toward giving and is cited in the tithing debate as a basis for voluntary offerings.
2 Peter 3:8–9
[Bible Verses]A passage declaring that with the Lord one day is as a thousand years and a thousand years as one day, and that the Lord is not slack concerning His promise because He is not willing that any should perish, but that all should come to repentance. It answers the problem of the delay of the Second Coming and has also been drawn into debates over the length of the creation days and attempts to calculate the end times.
Joshua 24:15
[Bible Verses]Joshua 24:15 records the declaration Joshua made near the end of his life, when he called on Israel to choose that day whom they would serve and announced, "As for me and my house, we will serve the LORD." It is among the verses most widely used as a motto for household faith, and it is also cited in discussions of human choice and divine sovereignty.
Genesis 15:1-6
[Bible Verses]A passage in which God promises the childless Abram descendants as numerous as the stars of heaven, and Abram's belief in that promise is counted to him for righteousness. Because Paul cites it in arguing for justification by faith, it is regarded as a key text for the doctrine of justification.
Esther 4:14
[Bible Verses]Esther 4:14 records Mordecai's words to Esther as she hesitates to go before the king, asking whether she may have come to her royal position "for such a time as this." The verse is frequently cited both for suggesting divine providence without naming God and as a text about calling.
3 John 1:2
[Bible Verses]Third John 1:2, "Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth" (KJV), is an epistolary greeting. The verse is widely known as the basis for the "threefold blessing" taught in the Korean Pentecostal movement, and debate continues over whether it can serve as a foundation for prosperity theology.
Song of Solomon 8:6–7
[Bible Verses]This passage, which declares that love is strong as death and that many waters cannot quench its fire, forms the climax of the Song of Solomon. It is a favorite reading at wedding services and also exemplifies a long-standing interpretive question: whether the Song should be read as a song of human love or as a portrayal of the love between God and his people.
Amos 5:24
[Bible Verses]Amos 5:24 is the prophet Amos's call for justice to flow like water and righteousness like a stream that never runs dry. It is widely used as a representative biblical text on social justice and is cited with differing emphases on the relationship between worship and social responsibility.
Priesthood of Christ
[Doctrine & Theology]The priesthood of Christ is the teaching that Jesus Christ offered his own body once for all as a sacrifice to atone for sin and that he continues to intercede for believers before God. Together with his prophetic and kingly offices, it forms the threefold office of Christ.
1 Corinthians 10:13
[Bible Verses]This verse teaches that God is faithful and "will not suffer you to be tempted above that ye are able," but will "make a way to escape." It is frequently cited as a comfort in times of trial, though interpreters debate whether "temptation" here refers to enticement to sin or to suffering.
John 17:21
[Bible Verses]John 17:21 is a verse from the prayer Jesus offered to the Father before his arrest, in which he asks that those who believe "all may be one" so that the world may believe. It serves as a motto of the ecumenical movement, and debate has centered on whether this unity should be understood as spiritual or as visible and institutional.
Psalm 90:4
[Bible Verses]A verse from Psalm 90, traditionally attributed to Moses as a prayer, which states that in God's sight a thousand years are like yesterday when it is past, or like a brief watch in the night. It is regarded as the background to 2 Peter 3:8 and is frequently cited in discussions of the age of creation and the timing of the end times.
Psalm 42:1
[Bible Verses]Psalm 42:1 is the opening verse of Psalm 42, which compares longing for God to a thirsty deer seeking water. It is widely quoted as a classic expression of spiritual longing and is also well known through the worship song "As the Deer."
Hebrews 10:25
[Bible Verses]Hebrews 10:25 exhorts believers, "Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching." The verse is widely cited as a basis for attendance at corporate worship. Since the COVID-19 pandemic, it has been at the center of debate over whether online worship can take the place of this "assembling."
Matthew 22:37–40
[Bible Verses]In this passage Jesus, asked which is the greatest commandment, names love for God and love for neighbor and declares that all the law and the prophets hang on these two commandments. It is accepted across denominational lines as a summary of biblical ethics.
Genesis 15:6
[Bible Verses]Genesis 15:6 reads, "And he believed in the LORD; and he counted it to him for righteousness." Paul cited the verse as a central basis for the doctrine of justification by faith, and the Epistle of James also quotes it, placing it at the center of debates over the relationship between faith and works.