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111 articles found for “Gentiles”

• Church of Antioch

  [History]

  The church of Antioch was an early church founded in the first century in Antioch, a major city of Syria. It was there that believers were first called "Christians," and it was this church that sent Barnabas and Paul on the mission to the Gentiles.

• Isaiah 42

  [Bible]

  Isaiah 42 proclaims that the "servant" whom the LORD has appointed and upon whom he has put his spirit will gently bring forth justice to the Gentiles. The chapter then calls for praise with a new song and rebukes Israel, the servant who is blind and deaf.

• Isaiah 49

  [Bible]

  Isaiah 49 contains the second "Servant Song," in which the Servant of the LORD declares that he has been called to be a light to the Gentiles. It also offers comfort to Zion, who laments that she has been forsaken, as God promises that he will never forget her.

• Acts 10

  [Bible]

  Acts 10 is the chapter in which Cornelius, a Roman centurion at Caesarea, and the apostle Peter each receive a vision and then meet, after which the Holy Spirit falls on the Gentiles listening to Peter's sermon and they are baptized.

• Acts 11

  [Bible]

  In this chapter Peter explains to the church in Jerusalem what happened at the house of Cornelius, and the church accepts that salvation has come to the Gentiles. A church is also established in Antioch, where the disciples are first called "Christians."

• Romans 15

  [Bible]

  Romans 15 concludes the exhortation that the strong should bear with the weak and that Jewish and Gentile believers should receive one another. Paul then describes his ministry to the Gentiles and his plans to travel to Jerusalem, Rome, and Spain, and he asks for prayer.

• Ephesians 2

  [Bible]

  Ephesians 2 teaches that those who were dead in trespasses and sins have been saved by grace through faith, and that through the cross of Christ, Jews and Gentiles have become one body and are being built together into a temple of God.

• Cornelius

  [People]

  Cornelius is a Roman centurion stationed at Caesarea who appears in Acts 10. After hearing Peter's preaching, he received the Holy Spirit and was baptized. He is remembered as the central figure in the event through which the gospel was opened to the Gentiles.

• Acts 10:44–46

  [Bible Verses]

  This passage describes how, while Peter was preaching in the house of Cornelius, the Holy Spirit fell on the Gentile listeners, who then spoke with tongues and magnified God. It marks a turning point in the mission to the Gentiles and is frequently cited in discussions of Spirit baptism and speaking in tongues.

• John 10:16

  [Bible Verses]

  In the Good Shepherd discourse, Jesus says that he has "other sheep... which are not of this fold" whom he must also bring, so that there will be "one flock" (KJV: "one fold") under one shepherd. The verse is often cited in support of the mission to the Gentiles and of church unity, and interpreters differ over the identity of the "other sheep."

• Joppa

  [Bible]

  Joppa was a port city on the Mediterranean coast. In the Old Testament it was the port through which timber for the Temple arrived and the place where Jonah boarded a ship; in the New Testament it was where Peter raised Tabitha from the dead and received the vision that opened the way for the mission to the Gentiles.

• Cyrene

  [Bible]

  Cyrene was a Greek city on the northeastern coast of present-day Libya in North Africa. In the New Testament it appears as the hometown of Simon, who carried the cross for Jesus, and as the place of origin of early Christian evangelists who preached the gospel to Gentiles in Antioch.

• Greece

  [Bible]

  Greece is a biblical place name referring to the land of present-day Greece and its people. The Old Testament, in books such as Daniel, uses it for a kingdom yet to arise. The New Testament uses it for a region where Paul preached the gospel and as a name representing the Gentiles.

• Acts 13

  [Bible]

  Acts 13 is the chapter in which the church at Antioch sends out Barnabas and Saul as missionaries, beginning Paul's first missionary journey. It recounts the mission on Cyprus, Paul's sermon in the synagogue at Antioch in Pisidia, and the declaration that the apostles would turn to the Gentiles.

• Romans 3:23–24

  [Bible Verses]

  Romans 3:23–24 is a passage stating that all have sinned and come short of the glory of God, yet are justified freely by his grace through the redemption that is in Christ Jesus. Because it brings together universal human sinfulness and justification by grace, it is frequently used in evangelism.

• Romans 12:1-2

  [Bible Verses]

  An exhortation stating that presenting one's body as "a living sacrifice, holy" is "spiritual worship" (KJV: "reasonable service"), and urging believers not to be conformed to this world but to be transformed by the renewing of their minds. The passage opens the practical section of Romans and is a key text linking worship with the Christian life.

• Romans 11:17–24

  [Bible Verses]

  In this passage Paul uses the image of grafting into an olive tree to warn Gentile believers not to boast against Israel. It is frequently cited in discussions of the relationship between Israel and the church and of the security of salvation.

• Romans 12:9–10

  [Bible Verses]

  Paul's exhortation to love without hypocrisy, to hate evil and hold fast to what is good, and to show brotherly affection and mutual honor among believers. Because these verses open the entire series of exhortations on love in Romans 12:9–21, they are frequently cited in discussions of the ethics of the church community.

• Ephesians 4:13–16

  [Bible Verses]

  A passage describing the church growing in the unity of the faith and of the knowledge of the Son of God toward the measure of the stature of the fulness of Christ and, as a body with Christ as its head, building itself up in love. It is frequently cited in discussions of spiritual maturity and the growth of the church community.

• Romans 3:28

  [Bible Verses]

  Romans 3:28 is the verse in which the apostle Paul concludes that a person is justified by faith, not by the works of the law. It is often cited as the representative text for the Reformation doctrine of justification by faith, and interpreters differ over the meaning of "the works of the law" and "faith."