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Division of the Kingdom
[Bible]The division of the kingdom of Israel after the death of Solomon into the southern kingdom of Judah under Rehoboam and the northern kingdom of Israel under Jeroboam. It is recorded in 1 Kings 12 and 2 Chronicles 10.
Tertullus
[People]Tertullus was the courtroom orator who, in Acts 24, accused Paul before the Roman governor Felix on behalf of the high priest Ananias and the elders.
Third John
[Bible]Third John is the twenty-fifth book of the New Testament. A brief personal letter from "the elder" to a believer named Gaius, it urges hospitality toward itinerant evangelists and rebukes the conduct of Diotrephes.
Acts 21
[Bible]Acts 21 is the chapter in which Paul, having completed his third missionary journey, goes up to Jerusalem despite warnings, meets with James and the elders, and is arrested by a Roman chief captain after a riot breaks out in the temple.
Ruth 4:4-10
[Bible Verses]In this passage Boaz, seated at the city gate with the elders as witnesses, receives the right of redemption from a nearer kinsman and acquires both Naomi's field and Ruth. The passage illustrates the ancient Israelite customs of land redemption and of perpetuating a family line. It is often cited as a text in which Boaz, the "kinsman-redeemer," is read as a type of the Redeemer.
Cyril and Methodius
[History]Cyril and Methodius were ninth-century missionary brothers from Thessalonica in the Byzantine Empire. They introduced worship in the Slavic language in Great Moravia and created the Glagolitic alphabet, earning them the title "Apostles to the Slavs."
Ezekiel 14
[Bible]Ezekiel 14 rebukes the elders of Israel who come to inquire of the prophet while harboring idols in their hearts. It pronounces judgment on Jerusalem, declaring that even if righteous men such as Noah, Daniel, and Job were present, their righteousness could deliver only their own lives.
1 Peter 5
[Bible]The final chapter of 1 Peter exhorts the elders to tend the flock and the younger members to be humble. The letter closes with a charge to resist the devil, a doxology, and final greetings that mention Silvanus and Mark.
Acts 20:33–34
[Bible Verses]In this passage the apostle Paul tells the elders of the church at Ephesus that he coveted no one's possessions and that he provided for his own needs and those of his companions with his own hands. It is frequently cited in discussions of pastoral integrity, self-supporting ministry, and bivocational ministry.
Edom
[Bible]Edom is another name for Esau, the elder brother of Jacob, and also designates his descendants and the hill country southeast of the Dead Sea where they lived. Scripture portrays Edom both as Israel's "brother" nation and as a neighbor that was long hostile to Israel.
Matthew 15
[Bible]Matthew 15 recounts the dispute over handwashing and the tradition of the elders, the faith of a Canaanite woman from the region of Tyre and Sidon, healings beside the Sea of Galilee, and the feeding of the four thousand.
3 John 1:3–4
[Bible Verses]Third John 1:3–4 is the passage in which the elder rejoices at hearing that Gaius walks "in the truth" and declares, "I have no greater joy than to hear that my children walk in truth." Because it speaks of the unity of faith and life, it is frequently cited in pastoral ministry and in the Christian nurture of children.
Pharisees
[Bible]The Pharisees were a group within Judaism in the New Testament era. They strictly observed the Law of Moses and "the tradition of the elders," and in the Gospels they appear chiefly as opponents who dispute with Jesus.
Mark 7
[Bible]Mark 7 records Jesus' dispute with the Pharisees and scribes over the tradition of the elders, his teaching that what defiles a person comes from the heart, and his healing of the Syrophoenician woman's daughter and of a deaf man with a speech impediment.
Esau
[People]Esau is the firstborn son of Isaac and Rebekah in the Book of Genesis and the elder twin brother of Jacob. He is best known for selling his birthright for a bowl of pottage, and Scripture records him as the ancestor of the Edomites.
Aaron's Rod
[Bible]Aaron's rod was the staff carried by Aaron, the elder brother of Moses, and was used to perform signs before Pharaoh during the Exodus. In the wilderness it budded and bore fruit overnight, becoming a sign that confirmed the priesthood of Aaron's house.
Mishnah
[Bible]The Mishnah is a written compilation, made around the late second or early third century, of the interpretations of the law that Jewish rabbis had transmitted orally. It does not appear in the Bible, but it serves as background material for understanding the "tradition of the elders" and the Sabbath controversies in the Gospels.
Eldad and Medad
[People]Eldad and Medad were two men chosen among the seventy elders appointed to assist Moses during the wilderness period after the Exodus. Instead of going out to the tabernacle, they remained in the camp, where they prophesied (Numbers 11:26-29).
2 John 1
[Bible]2 John 1 is the whole of 2 John, a book consisting of a single chapter. In this short letter "the elder" urges the elect lady and her children to love one another and warns them against deceivers who deny that Jesus Christ has come in the flesh.
3 John 1
[Bible]3 John 1 constitutes the whole of the single-chapter book of 3 John. It is a brief personal letter in which the elder commends Gaius for showing hospitality to traveling evangelists who were strangers, rebukes Diotrephes for hindering them, and recommends Demetrius.