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184 articles found for “relationship between the Old and New Testaments”
Christianity and Culture
[Doctrine & Theology]A theological topic concerning the relationship between the Christian faith and human culture, including language, the arts, customs, and institutions. Traditions differ on whether Christians should keep their distance from culture, accept it, or seek to transform it.
Science and Faith
[Doctrine & Theology]Science and faith is a topic concerning the relationship between science, which explains nature through observation and experiment, and faith, which rests on belief in God's revelation. It is also called "science and religion."
Council of Ephesus
[History]The Council of Ephesus was a church council held in 431 at Ephesus in Asia Minor. It was convened to address the relationship between the divinity and humanity of Christ and whether Mary may be called Theotokos ("God-bearer"), and it is counted as the third ecumenical council.
Romans 7
[Bible]Romans 7 uses the analogy of marriage to explain that believers have died to the law with Christ. It addresses the relationship between the law and sin, as well as the conflict and lament of the "I" who wills the good but fails to do it.
2 Peter 1:19
[Bible Verses]Second Peter 1:19 likens the word of prophecy to a light shining in a dark place and urges readers to take heed to that word until the day of Christ's return. The verse is frequently cited and discussed in connection with the relationship between the authority of Scripture and personal experience, and with the meaning of the "day star."
Luke 20
[Bible]Luke 20 records Jesus' debates with the religious leaders in the Jerusalem temple over the source of his authority, paying tribute to Caesar, the resurrection, and the relationship between the Christ and David. The chapter also contains the parable of the wicked husbandmen and a warning against the scribes.
Hebrews 8:6–13
[Bible Verses]Hebrews 8:6–13 is a passage in which the author of Hebrews quotes the "new covenant" prophecy of Jeremiah 31 to present Jesus Christ as the mediator of a better covenant than the first. It is frequently cited and discussed in treatments of the relationship between law and gospel and between the church and Israel.
Mark 15:33–37
[Bible Verses]This passage describes the moment just before Jesus died on the cross when, after three hours of darkness, he cried out in the words of Psalm 22:1, "My God, my God, why hast thou forsaken me?" It is frequently discussed in connection with the suffering of Jesus, the atonement, and the relationship between the Father and the Son.
John 5
[Bible]John 5 is the chapter in which Jesus heals, on the Sabbath, a man who had been ill for thirty-eight years at the Pool of Bethesda in Jerusalem. In the confrontation with the Jews that follows, he delivers a lengthy discourse on the relationship between the Father and the Son, on judgment and life, and on the witnesses that testify of him.
1 Corinthians 12:3
[Bible Verses]1 Corinthians 12:3 is the criterion Paul establishes at the outset of his teaching on spiritual gifts to the church at Corinth. He declares that no one speaking by the Spirit of God calls Jesus accursed, and that no one can say that Jesus is the Lord except by the Holy Spirit. The verse is frequently cited in discussions of the relationship between the confession of faith and the Holy Spirit and of the criteria for discerning spirits.
Galatians 3:26–29
[Bible Verses]A passage in Paul's letter to the churches of Galatia declaring that those who belong to Christ through faith and baptism are sons of God and heirs of Abraham, without distinction of ethnicity, social status, or sex. It is frequently cited in discussions of baptism, the ordination of women, and the relationship between the church and Israel.
Habiru
[History]Habiru is a term found in ancient Near Eastern documents of the second millennium BC for groups of wanderers, mercenaries, and outlaws. Because the name resembles "Hebrew," the relationship between the two has long been debated.
1 Thessalonians 5:1–11
[Bible Verses]A passage in which Paul urges believers, since the day of the Lord comes "as a thief in the night," to live watchfully and soberly as children of light rather than speculating about its timing. It is frequently cited and debated in discussions of the timing of the Second Coming and of the relationship between the Rapture and the Great Tribulation.
Abner
[People]Abner was the commander of King Saul's army. After Saul's death he made Ish-bosheth king, later went over to David, and was killed by Joab at Hebron.
Romans 7:24–25
[Bible Verses]A passage in which Paul, struggling against sin, laments that he is a "wretched man" and gives thanks for deliverance through Jesus Christ. Interpreters have long disagreed over whether this "I" refers to a Christian or to a person under the law.
John 5:24–25
[Bible Verses]A passage in which Jesus declares that whoever hears his word and believes the God who sent him already has eternal life and has passed from death to life. It is frequently cited as a text teaching that eternal life begins now and as a basis for the assurance of salvation.
1 Peter 1:23
[Bible Verses]A verse stating that the believer's new birth has come about through incorruptible seed, that is, the living and abiding word of God. It is frequently cited in discussions of the relationship between regeneration (the new birth) and the word.
Acts 11:14
[Bible Verses]Acts 11:14 records the angel's words to Cornelius, as quoted by Peter when he reported Cornelius's vision to the church in Jerusalem: Cornelius and "all thy house" would be saved through the words Peter would speak. The verse is frequently cited in discussions of the relationship between hearing the gospel and salvation, and of household salvation and baptism.
Faith and Reason
[Doctrine & Theology]Faith and reason is a theological topic concerning the relationship between belief in God and the human capacity for thought and argument. Denominations and theologians differ on whether the two are in harmony and on which takes precedence.
The Korean Church and Shamanism
[History]This article examines the relationship between Korean Protestantism and shamanism (musok). Protestants confronted shamanism in the early missionary period, indigenization theology later studied it, and critics have continued to attribute prosperity-oriented faith in Korean churches to shamanistic influence.