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473 articles found for “Prophets”
Isaiah 5:1-7
[Bible Verses]A prophecy that indicts the injustice of Israel and Judah through a song about a vineyard that its owner tended with great care but that yielded only wild grapes. The passage calls for justice and righteousness and is frequently cited as background to the vineyard parables of the New Testament.
Isaiah 43:16–21
[Bible Verses]A passage in the Book of Isaiah that promises Israel in Babylonian exile a "new thing" greater than the Exodus, in which God parted the Red Sea: a way in the wilderness and rivers in the desert. In Korean Protestant churches, it is widely cited as a text for New Year sermons and for annual church mottos.
Isaiah 43:1–2
[Bible Verses]A passage in which God, as Creator and Redeemer, tells Israel in Babylonian exile to "fear not" and promises to be with them even through water and fire. It is frequently cited as a word of comfort for those undergoing trials.
Isaiah 55:6–7
[Bible Verses]Isaiah 55:6–7 calls the people of Judah in the Babylonian exile to seek the LORD, forsake their wicked ways and thoughts, and return to him, promising that God will have mercy and abundantly pardon. The passage is frequently quoted in sermons that call for repentance and speak of forgiveness.
Amos 5:21–23
[Bible Verses]In this oracle addressed by Amos to the northern kingdom of Israel, God declares that he rejects the feasts, sacrifices, and songs of a people who have abandoned justice. The passage teaches that worship and life must be consistent, and it is frequently cited together with verse 24, which immediately follows.
Revelation 11:4
[Bible Verses]Revelation 11:4 identifies the "two witnesses" of Revelation 11 as "the two olive trees, and the two candlesticks." The imagery comes from the vision in Zechariah 4. Interpreters disagree about who the two witnesses are. In Korea, groups regarded as heretical have frequently cited the verse in support of their teachings.
Joel 2:23–27
[Bible Verses]A passage in the Book of Joel in which God promises Judah, repentant after a locust plague, that he will return the rain and abundant harvests and "restore to you the years that the locust hath eaten." It is often cited in sermons on restoration, and interpreters differ over the meaning of "the former rain and the latter rain."
1 Corinthians 11:11-12
[Bible Verses]A passage in which Paul, while addressing the question of head coverings in worship at the Corinthian church, states that "in the Lord" man and woman depend on each other and that all things are of God. It is frequently cited in discussions of women's ordination, with debate centering on how it relates to the preceding argument about the order of man and woman.
Isaiah 40:28–31
[Bible Verses]A passage in the Book of Isaiah that answers the lament of Israel during the Babylonian exile by proclaiming that God the Creator, who never grows weary, gives new strength to those who wait upon Him. Widely known for its image of the eagle, it is frequently used as a memory verse and a motto.
Psalm 51:11–12
[Bible Verses]In this passage David, repenting of his sin, asks God not to cast him away from His presence or take His Holy Spirit from him, and to restore to him the joy of salvation. It is often cited as a model of penitential prayer and figures in discussions of whether the Holy Spirit can depart from a believer.
Seraphim and Cherubim
[Bible]Seraphim and cherubim are winged heavenly beings in the Old Testament who appear near God's throne and in holy places. The seraphim praise God in Isaiah 6, and the cherubim appear in the Garden of Eden, on the ark of the covenant, in the temple, and in Ezekiel's visions.
Ahaz
[People]Ahaz was a king of the southern kingdom of Judah in the late eighth century BC, the son of Jotham and the father of Hezekiah. Scripture records him as a king who introduced pagan worship and relied on Assyria. He received Isaiah's Immanuel prophecy (Isaiah 7:14).
Book of Enoch
[Bible]The Book of Enoch is an ancient Jewish apocalyptic work transmitted under the name of Enoch, the figure in Genesis. One of its passages is quoted in Jude 1:14-15, but neither Protestants nor Catholics regard it as canonical.
Kenites
[Bible]The Kenites were a nomadic people of the Old Testament. Scripture records that Moses' father-in-law belonged to this people, and through this connection they lived alongside Israel and maintained friendly relations with the Israelites.
Baasha
[People]Baasha was a king of the northern kingdom of Israel who appears in the Old Testament book of 1 Kings. He killed Nadab the son of Jeroboam, seized the throne, destroyed the house of Jeroboam, and reigned for twenty-four years in Tirzah.
Midrash
[Bible]Midrash refers to the method by which Jewish rabbis interpreted Scripture and to the literature that collects their interpretations. The term derives from a Hebrew word meaning "to seek" or "to inquire," and in the Old Testament it appears in the titles of written records.
Tirzah
[Bible]Tirzah was a city in the northern hill country of Samaria in ancient Israel. The household of Jeroboam resided there, and it served as the royal capital of the kings of the northern kingdom of Israel until Omri built Samaria.
Gedaliah
[People]Gedaliah was the man Babylon appointed to govern the people left in the land of Judah after the destruction of Jerusalem. He ruled from Mizpah until he was assassinated by Ishmael.
Shigionoth
[Bible]Shigionoth is a Hebrew musical term in the superscription of Habakkuk 3:1. It is thought to indicate the character or style of song that Habakkuk's prayer represents. Its precise meaning is unknown.
Living Water
[Bible]Living water is a biblical expression for "water that is alive," that is, water that springs up and flows from a source. It represents the life and salvation God bestows, as well as the eternal life and the Holy Spirit that Jesus gives.