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Matthew 9:13
[Bible Verses]In this verse Jesus quotes Hosea 6:6 to the Pharisees, declaring that God desires mercy rather than sacrifice and that he has come to call sinners. It is frequently cited in discussions of grace and evangelism and of the relationship between outward form and mercy.
Luke 6:37–42
[Bible Verses]In this passage from the Sermon on the Plain, Jesus teaches his hearers not to judge or condemn others but to forgive and to give. It is widely known for the parable of the mote and the beam, and verse 38 is frequently quoted in sermons on giving.
Matthew 6:24–34
[Bible Verses]Matthew 6:24–34 is the passage in the Sermon on the Mount in which Jesus teaches that no one can serve both God and mammon and instructs his hearers not to be anxious about what they will eat or wear, but to seek first the kingdom of God and his righteousness. It is frequently cited in discussions of spiritual priorities and anxiety.
Romans 11:28-29
[Bible Verses]Romans 11:28-29 is a passage in which Paul states that Israel, though it has not accepted the gospel, remains beloved of God for the sake of the fathers, and that God's gifts and calling are not withdrawn. It is frequently discussed for its bearing on the future of Israel and because verse 29 is often applied to individual vocation.
1 Corinthians 8:4–6
[Bible Verses]In this passage, Paul addresses the question of food sacrificed to idols by affirming that an idol is nothing and that there is one God, and he confesses God the Father and the Lord Jesus Christ together. It is frequently cited in discussions of early Christian Christology, the doctrine of the Trinity, and the question of food offered in ancestral rites.
Joshua 24:14-25
[Bible Verses]In this passage Joshua, at Shechem, urges the people of Israel to put away other gods and choose to serve the LORD alone, and then makes a covenant with them. Verse 15, "as for me and my house, we will serve the LORD," is widely quoted as a pledge of household faith.
Psalm 51:16–17
[Bible Verses]A passage from Psalm 51, traditionally known as David's psalm of repentance, in which the psalmist confesses that the sacrifice God desires is not an animal offering but "a broken and a contrite heart." It is frequently cited in discussions of worship and repentance that place the heart before outward form.
Psalm 37:7
[Bible Verses]A verse urging believers not to fret when the wicked prosper, but to be still before God and wait patiently for him. It is often quoted to encourage patience amid injustice and suffering.
Job 2:10
[Bible Verses]In this verse Job answers his wife, who has urged him in his suffering to curse God, with the words "shall we receive good at the hand of God, and shall we not receive evil?" The verse is often cited in discussions of faith amid suffering. Interpreters debate how Job's wife should be assessed and what the phrase "with his lips" means.
Ruth 4:4-10
[Bible Verses]In this passage Boaz, seated at the city gate with the elders as witnesses, receives the right of redemption from a nearer kinsman and acquires both Naomi's field and Ruth. The passage illustrates the ancient Israelite customs of land redemption and of perpetuating a family line. It is often cited as a text in which Boaz, the "kinsman-redeemer," is read as a type of the Redeemer.
Exodus 14:13–14
[Bible Verses]Exodus 14:13–14 records the words Moses spoke at the Red Sea to the people of Israel, who were terrified by the pursuing Egyptian army. He told them not to fear but to stand still and see, because God would fight for them and save them. The passage is often cited as an exhortation to trust God in times of crisis.
Day of the Lord
[Bible]The Day of the Lord is an expression used by the Old Testament prophets for the time when God intervenes directly in history to bring about judgment and salvation. The New Testament takes it up as "the day of the Lord" and "the day of Christ," connecting it with the Second Coming and the Last Judgment.
Brothers of Jesus
[Bible]A collective term for James, Joseph (Joses), Simon, and Judas, who are called the "brothers" of Jesus in the New Testament, together with his unnamed sisters. Christian traditions differ in their understanding of how these individuals were related to Jesus.
Daughters of Zelophehad
[People]The daughters of Zelophehad were the five daughters of Zelophehad of the tribe of Manasseh: Mahlah, Noah, Hoglah, Milcah, and Tirzah. Their request for the inheritance (share of land) of their father, who had died without sons, led to the establishment of an ordinance governing inheritance by daughters.
Zilpah
[People]Zilpah was the maidservant whom Laban gave to his daughter Leah as her handmaid. Through Leah she became a wife of Jacob and bore Gad and Asher, making her the mother of two of the twelve tribes of Israel.
Levitical Cities
[Bible]The Levitical cities were the forty-eight cities, together with their surrounding pasturelands, that the tribes of Israel set aside as dwelling places for the tribe of Levi, which received no land as an inheritance. The six cities of refuge were among them.
Water from the Rock
[Bible]The water from the rock refers to the events in which God, through Moses, brought water out of a rock when the Israelites in the wilderness complained because they had no water to drink. The events are recorded in Exodus 17 and Numbers 20.
Micah's Idol
[Bible]Micah's idol refers to an episode recorded in Judges 17–18. Micah, an Ephraimite, made an idol for his household and established a private priesthood. The tribe of Dan later seized both and installed them at its new settlement, Dan.
Lot's Daughters
[People]Lot's daughters are the two daughters of Lot who appear in Genesis 19. They escaped with their father when Sodom was destroyed and later bore sons by him, becoming the ancestors of the Moabites and the Ammonites.
Cherethites
[Bible]The Cherethites were an Old Testament people living near the Philistine coastal region. They are best known as part of King David's bodyguard, "the Cherethites and the Pelethites," and many scholars associate them with the island of Crete.