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Asenath
[People]Asenath was an Egyptian woman in Genesis, the daughter of Potipherah, priest of On. Pharaoh gave her to Joseph as his wife, and she became the mother of Manasseh and Ephraim.
Chinnereth
[Bible]Chinnereth is the Old Testament name for the Sea of Galilee, the land around it, and a town on its shore. The "lake of Gennesaret" in the New Testament is the same body of water.
Arba
[People]Arba is a figure in the Old Testament Book of Joshua, identified as the father of Anak and the greatest man among the Anakim. According to the biblical record, Kiriath-arba, the ancient name of Hebron, was derived from his name.
Onan
[People]Onan was the second son of Judah, the son of Jacob. He refused the duty of raising up offspring for his deceased elder brother Er through his brother's widow, Tamar, and was slain by the LORD (Genesis 38).
Wise Woman of Tekoa
[People]The wise woman of Tekoa is an unnamed woman who appears in 2 Samuel 14. At Joab's request, she told King David a fabricated story to persuade him, helping to bring the exiled Absalom back to Jerusalem.
Valley of Zephathah
[Bible]The Valley of Zephathah is a valley near Mareshah where King Asa of Judah confronted the vast army of Zerah the Cushite (Ethiopian). In the Old Testament it appears only in 2 Chronicles 14.
Rule of Saint Benedict
[History]The Rule of Saint Benedict is a rule for monastic life written in the sixth century by Benedict of Nursia at the monastery of Monte Cassino. It addresses prayer and work, obedience, and communal life, and from the Middle Ages onward it became the foundational rule of Western monasticism.
Job 3
[Bible]Job 3 is the chapter in which Job breaks his silence, curses the day of his birth, and laments that it would have been better never to have been born or to have died at birth. The poetic dialogues of the Book of Job begin with this chapter.
Job 7
[Bible]Job 7 continues Job's reply to Eliphaz. Job laments the brevity of human life and the suffering that persists night after night, then appeals directly to God, asking, "Why hast thou set me as a mark against thee?"
Job 18
[Bible]Job 18 contains the second speech of Bildad the Shuhite. Bildad rebukes Job's protests and describes at length how the light of the wicked is put out, how the wicked man is caught in a snare, and how he is left with neither descendants nor a name.
Job 20
[Bible]Job 20 contains the second and final speech of Zophar the Naamathite. He argues that the prosperity of the wicked is brief and that they will surely perish under the wrath of God.
Mode of Baptism
[Christian Life]The mode of baptism is the manner in which water is used when baptism is administered. The principal modes are immersion, in which the body is submerged in water; affusion, in which water is poured on the head; and aspersion, in which water is sprinkled or applied to moisten the head. Denominations differ on which mode they regard as proper.
Daniel 3
[Bible]Daniel 3 tells how Shadrach, Meshach, and Abednego refused to bow down to the golden image set up by King Nebuchadnezzar, were cast into the burning fiery furnace, and came out unharmed.
Westminster Confession of Faith
[Doctrine & Theology]The Westminster Confession of Faith is a Reformed confession of faith produced by the Westminster Assembly in seventeenth-century England. Together with the Larger and Shorter Catechisms prepared by the same assembly, it serves as the doctrinal standard for most Presbyterian churches worldwide, including most Presbyterian denominations in Korea.
Heidelberg Catechism
[Doctrine & Theology]The Heidelberg Catechism is a Reformed manual of Christian instruction produced in 1563 in the Palatinate region of Germany. In 129 questions and answers, it explains the core of the faith in terms of comfort and gratitude.
Bible Translation Debate
[Controversies]The Bible translation debate, as discussed among Korean Protestants, concerns which Korean translation of the Bible should be used in worship and personal Bible reading, and how the original texts should be rendered. Views on the New Korean Revised Version, the Revised New Korean Standard Version, and the Saehangeul Bible differ by denomination and by generation.
Revelation 22:20
[Bible Verses]Revelation 22:20 is the verse in which the church answers Christ's promise, "Surely I come quickly," with the prayer "Amen. Even so, come, Lord Jesus." It is the last prayer in the Bible. Because it carries the same meaning as the early church's Aramaic prayer *Maranatha*, it is deeply cherished in the hope of the Second Coming and in Christian worship traditions.
Matthew 7:7
[Bible Verses]Matthew 7:7, "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you," is a promise concerning prayer. The verse is cherished as an encouragement to persistent prayer, though reading it as a promise that one will receive whatever one asks for has been debated.
Psalm 46:8–11
[Bible Verses]Psalm 46:8–11 is the final stanza of Psalm 46. It proclaims that God makes wars to cease unto the end of the earth and will be exalted among the nations. Its words "Be still, and know that I am God" are often cited to encourage trust and meditation in times of crisis.
Altar of Burnt Offering
[Bible]The altar of burnt offering stood in the courtyard of the tabernacle and later of the Temple in Jerusalem. Burnt offerings and other animal sacrifices were burned on it. Because it was overlaid with bronze, it is also called the "bronze altar."