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John 14
[Bible]John 14 is the opening portion of the farewell discourse that Jesus delivered to his disciples at the Last Supper. It contains the promise of a place in the Father's house, the declaration that he is "the way, the truth, and the life," the promise of the Comforter, the Holy Spirit, and the gift of Christ's peace.
Acts 1
[Bible]Acts 1 is the chapter in which the risen Jesus appears to his disciples over forty days, promises the Holy Spirit, and ascends into heaven, and in which the disciples cast lots to appoint Matthias to the place of Judas Iscariot.
Rapture
[Doctrine & Theology]The rapture is the belief that, when Jesus Christ returns, living believers will be caught up into the air to meet the Lord. Denominations and theological traditions differ on when it will occur.
Last Judgment
[Doctrine & Theology]The Last Judgment is the Christian teaching that at the end of history Jesus Christ will return and judge all people, both the living and the dead. It is confessed in the Apostles' Creed and the Nicene Creed.
Foot Washing
[Worship & Rites]Foot washing is a rite in which believers' feet are washed in imitation of Jesus Christ, who washed his disciples' feet at the Last Supper. In Korean Protestant churches it is usually observed on the Thursday of Holy Week.
Romans 8:1–2
[Bible Verses]The declaration that there is "no condemnation" for those who are in Christ Jesus. Cherished as a classic text on the assurance of justification, it raises the question of whether freedom from condemnation is purely a forensic declaration or also includes the transformation of life.
Samaritan Woman
[People]The Samaritan woman is an unnamed woman in John 4 who spoke with Jesus at Jacob's well near the Samaritan town of Sychar and then told the people of her town about him.
Joseph of Arimathea
[People]Joseph of Arimathea was a member of the Jewish council who, after Jesus died on the cross, asked Pilate for the body and laid it in his own new tomb. He appears in all four Gospels.
John 20:31
[Bible Verses]A verse in which the author of the Gospel of John states the purpose of the book: that readers might believe that Jesus is the Christ, the Son of God, and that believing they might have life through his name. It is frequently cited as a key to reading the Gospel of John as a whole.
Mark 2:27–28
[Bible Verses]In a dispute over the Sabbath, Jesus declares that "the sabbath was made for man" and identifies himself as Lord of the Sabbath. The passage is frequently cited in discussions of the purpose of the Sabbath commandment, Lord's Day observance, and interdenominational debates over Sabbath keeping.
John 20:28
[Bible Verses]John 20:28 is the verse in which Thomas, encountering the risen Jesus, confesses, "My Lord and my God." Because it is one of the principal New Testament texts that directly call Jesus "God," it is frequently cited in discussions of the divinity of Jesus.
John 16:23–24
[Bible Verses]In his farewell discourse on the eve of the crucifixion, Jesus promised his disciples that "in that day," after the resurrection, whatever they asked the Father in his name would be given to them, so that their joy might be full. The passage is frequently cited as the basis for praying in the name of Jesus.
John 10:16
[Bible Verses]In the Good Shepherd discourse, Jesus says that he has "other sheep... which are not of this fold" whom he must also bring, so that there will be "one flock" (KJV: "one fold") under one shepherd. The verse is often cited in support of the mission to the Gentiles and of church unity, and interpreters differ over the identity of the "other sheep."
Simeon and Anna
[People]Simeon and Anna are two devout Jews in Luke 2 who recognized the infant Jesus as the Messiah and bore witness to him when he was presented at the Temple in Jerusalem. Simeon left a hymn of praise and a prophecy, and Anna is called a prophetess.
Rich Young Ruler
[People]The rich young ruler is a man in the Synoptic Gospels who asked Jesus how to obtain eternal life. When Jesus told him to sell his possessions, give to the poor, and follow him, he went away sorrowful. His name is not recorded.
Cleopas
[People]Cleopas is the named one of the two disciples who met the risen Jesus on the road to Emmaus in Luke 24. Scripture contains no other record of his life.
Matthew 4:15–16
[Bible Verses]A passage in which the Gospel of Matthew presents the beginning of Jesus' Galilean ministry as the fulfillment of Isaiah 9:1–2. Because it speaks of a people sitting in darkness who saw a "great light," it is frequently cited in discussions of the fulfillment of messianic prophecy and of the mission to the Gentiles.
Matthew 5:20
[Bible Verses]Matthew 5:20 is the verse in the Sermon on the Mount in which Jesus tells his disciples that unless their righteousness exceeds that of the scribes and Pharisees, they will not enter the kingdom of heaven. It is frequently cited in discussions of the relationship between law and grace and between justification and sanctification.
Matthew 6:5–8
[Bible Verses]Matthew 6:5–8 is a passage in the Sermon on the Mount in which Jesus warns against praying to be seen by others and against supposing that one will be heard for using many words, teaching instead that one should pray to the Father in secret. It is frequently cited in discussions of the motives and manner of prayer.
Luke 11:2-4
[Bible Verses]The form of the Lord's Prayer recorded in the Gospel of Luke, given by Jesus in answer to a disciple's request that he teach them to pray. Because it is shorter than the form in Matthew, discussion often centers on the relationship between the two texts, manuscript variants, and the meaning of "lead us not into temptation."