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Nature Miracles
[Doctrine & Theology]"Nature miracles" is a theological term for biblical miracles that directly affected the natural world, such as wind, water, food, and plants. Representative examples include the calming of the storm and the feeding of the five thousand.
Presentation of the Lord
[Feasts & Seasons]The Feast of the Presentation of the Lord is a feast of the church year that commemorates the presentation of the infant Jesus in the Temple in Jerusalem forty days after his birth. Western churches usually observe it on February 2.
Salvation Sect (Guwonpa)
[Heresies & Cults]The Salvation Sect (Guwonpa) is the collective name Korean Protestants use for the Kwon Shin-chan–Yoo Byung-eun line, which began in Daegu, South Korea, in the early 1960s, and for the Lee Yo-han and Park Ock-soo lines, which either split from it or share its roots. Korea's major Protestant denominations have declared it heretical.
Manger
[Bible]A manger is a trough that holds feed for livestock. In the Gospel of Luke, it is where the newborn Jesus was laid, and in the Christmas story it serves as a symbol of Jesus' coming in lowliness.
History of the Korean Holiness Church
[History]The history of the Korean Holiness Church began in 1907, when Kim Sang-jun and Jeong Bin opened the "Oriental Missionary Society Gospel Mission Hall" in Seoul. The church was forcibly dissolved under Japanese colonial rule, rebuilt after liberation, and divided in 1961, and its history continues to the present day.
Independent Presbytery (Dongnohoe)
[History]The Independent Presbytery (Dongnohoe) was the first presbytery of the Korean Presbyterian Church, organized on September 17, 1907, at Jangdaehyeon Church in Pyongyang. At its first meeting the first seven Korean ministers were ordained. Until the General Assembly was established in 1912, it served as the highest governing body of the entire Korean Presbyterian Church.
Hebrews 12:1–2
[Bible Verses]A passage that likens the Christian life to a race. It urges believers, remembering the witnesses of faith, to lay aside every weight and sin and to run with patience, "looking unto Jesus the author and finisher of our faith." It is frequently cited in discussions of perseverance amid suffering.
Matthew 7:21
[Bible Verses]Jesus' warning, "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven." The verse figures prominently in discussions of faith and works and of the assurance of salvation.
Matthew 22:21
[Bible Verses]Jesus' reply, "Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's." It is the verse most commonly cited in discussions of the relationship between the state and faith, and between the church and politics.
Luke 6:38
[Bible Verses]A saying of Jesus that begins, "Give, and it shall be given unto you." The verse is widely used to encourage offerings and generosity, but its original context concerns judging and forgiving others, and whether it should be read as a promise of reward is debated.
John 8:7
[Bible Verses]John 8:7 is the verse in which Jesus says to those about to stone a woman taken in adultery, "He that is without sin among you, let him first cast a stone at her." It is a classic text on mercy and forgiveness, but it raises a textual problem: the entire story is absent from the oldest manuscripts.
John 14:12–14
[Bible Verses]A passage in which Jesus says that whoever believes in him will do the works he does and "greater works than these shall he do," and promises to do whatever is asked in his name. Discussion centers on what the "greater works" are and on what it means to pray in Jesus' name.
Acts 1:8
[Bible Verses]Acts 1:8 records Jesus' words to the disciples just before his ascension: when the Holy Spirit comes upon them, they will receive power and be his witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth. The verse previews the narrative of the entire Book of Acts and serves as a leading watchword for missions. The nature of the experience of the Spirit implied by "receiving power" is debated.
Matthew 5:17–18
[Bible Verses]In this saying Jesus declares that he came not to destroy the law or the prophets but to fulfill them. The passage is a starting point from which different denominations reach different conclusions about the relationship between Christians and the Old Testament law.
Matthew 5:44
[Bible Verses]Matthew 5:44 records Jesus' command, "Love your enemies... and pray for them which despitefully use you, and persecute you." It is regarded as one of the most radical passages in Jesus' ethical teaching and is applied broadly, from personal forgiveness to questions of national division and reconciliation.
Matthew 7:13–14
[Bible Verses]A saying of Jesus contrasting the wide gate that leads to destruction with the narrow gate that leads to life. It is read as a warning that the path of discipleship is not easy, and it frequently appears in discussions about the number of the saved and the exclusivity of salvation.
Matthew 11:28
[Bible Verses]Matthew 11:28 records the invitation of Jesus: "Come unto me, all ye that labour and are heavy laden, and I will give you rest." It is one of the verses most widely used in evangelism and as a word of comfort.
Matthew 12:31–32
[Bible Verses]Matthew 12:31–32 records Jesus' warning that all manner of sin and blasphemy shall be forgiven unto men, but that blasphemy against the Holy Ghost shall not be forgiven, "neither in this world, neither in the world to come." What constitutes this "unforgivable sin" has long been debated.
Matthew 19:9
[Bible Verses]A saying of Jesus: "Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery." Denominations differ in their positions on divorce and remarriage depending on how they understand this so-called "exception clause."
Matthew 22:37–40
[Bible Verses]In this passage Jesus, asked which is the greatest commandment, names love for God and love for neighbor and declares that all the law and the prophets hang on these two commandments. It is accepted across denominational lines as a summary of biblical ethics.