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594 articles found for “Judah”
Isaiah 26:3
[Bible Verses]A verse celebrating that God keeps "in perfect peace" the one who trusts in Him and whose mind is stayed on Him. It is frequently cited to comfort believers facing anxiety and worry.
Jeremiah 23:29
[Bible Verses]Jeremiah 23:29 is a verse that likens the word of God to "a fire" and to "a hammer that breaketh the rock in pieces." Because it appears in a passage rebuking false prophets, it is frequently cited in discussions of the power of God's word and of discerning true from false prophecy.
Proverbs 28:13
[Bible Verses]Proverbs 28:13 is a proverb teaching that whoever covers his sins will not prosper, but whoever confesses and forsakes them will obtain mercy. Because it joins the confession of sin with actually turning from it, the verse is frequently cited in sermons and prayers on repentance.
Gomer
[People]Gomer was the wife of the prophet Hosea and appears in Hosea 1 as the daughter of Diblaim. The marriage of Hosea and Gomer serves as a symbol of the relationship between God and Israel.
Isaiah 9:1–7
[Bible Verses]Isaiah 9:1–7 is a prophecy proclaiming that light will shine on the land of Galilee, darkened by the Assyrian invasion, and that a child will be born who will reign on the throne of David with judgment and with justice. Christians read it as a prophecy of the birth of Jesus Christ and of his ministry in Galilee, and it is widely read at Christmas.
Jeremiah 1:6-10
[Bible Verses]A passage in which the prophet Jeremiah hesitates at his call, protesting "I am a child," and God promises to be with him and puts His words in his mouth. It is frequently cited in sermons on calling and mission.
Jeremiah 31:34
[Bible Verses]Jeremiah 31:34 is the final verse of the new covenant prophecy (Jeremiah 31:31-34). It promises that all the people will know the LORD and that their sins will be forgiven and remembered no more. Because the Epistle to the Hebrews quotes it, the verse is frequently cited in discussions of the forgiveness of sins and the new covenant, and it also figures in debates over baptism.
Daniel 3:24–28
[Bible Verses]This passage describes how the three men cast into King Nebuchadnezzar's fiery furnace walk out unharmed and how the king then praises their God. It is frequently cited in discussions of the identity of the "fourth" figure who appears in the fire and of faithfulness under persecution.
Persia
[Bible]Persia is the Old Testament name for the Persian Empire. Having overthrown Babylon, it permitted the Judean exiles to return home and rebuild the temple, and it forms the backdrop for Ezra, Nehemiah, Esther, and Daniel.
Valley of Hinnom
[Bible]The Valley of Hinnom is a valley to the south and west of Jerusalem. In the Old Testament it appears as a site of idolatrous worship in which children were burned as offerings. Its Greek name, Gehenna, became the New Testament term for "hell."
David and Goliath
[Bible]David and Goliath is an event recorded in 1 Samuel 17, in which the shepherd David struck down the Philistine champion Goliath with a sling in the Valley of Elah.
Jeremiah 3:23
[Bible Verses]Jeremiah 3:23 is a verse in which the people confess that pagan worship on the hills is in vain and that the salvation of Israel is in the LORD alone. It is cited both as the confession of a repentant people and as a confession of faith expressing reliance on God alone.
New Covenant
[Bible]The new covenant is the covenant that God promised in Jeremiah 31:31-34 to make with Israel. The New Testament teaches that this promise was established through the death of Jesus Christ.
Rabbah
[Bible]Rabbah was the capital of the Ammonites, east of the Jordan River. During David's reign, Uriah was killed while Joab was besieging the city. It is generally identified with the site of Amman, the present-day capital of Jordan.
Micaiah
[People]Micaiah, the son of Imlah, was a prophet in the time of Ahab, king of Israel. When four hundred prophets predicted victory, he alone prophesied Ahab's defeat (1 Kings 22; 2 Chronicles 18).
Ben-hadad
[People]Ben-hadad is the name of a king, or kings, of Aram (capital Damascus) in the Old Testament. The name means "son of Hadad," Hadad being the Aramean storm god, and it appears in accounts from the reigns of Asa, Ahab, and Joash. Scholars disagree on whether it refers to one king or to several.
Midrash
[Bible]Midrash refers to the method by which Jewish rabbis interpreted Scripture and to the literature that collects their interpretations. The term derives from a Hebrew word meaning "to seek" or "to inquire," and in the Old Testament it appears in the titles of written records.
Lo-ruhamah
[People]Lo-ruhamah was the daughter of the prophet Hosea and his wife Gomer and appears in Hosea 1. Her name means "not having obtained mercy" and symbolizes God's judgment that He would no longer have mercy on the northern kingdom of Israel.
Carchemish
[Bible]Carchemish was an ancient city on the west bank of the upper Euphrates River. It appears in Scripture as the place where Nebuchadnezzar of Babylon defeated the army of Pharaoh Necho of Egypt around 605 BC.
Uzzah
[People]Uzzah was the son of Abinadab who died during the reign of David. While the ark of the covenant was being brought to Jerusalem, the oxen stumbled, and he took hold of the shaken ark with his hand and was struck dead on the spot.