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1000 articles found for “Jesus Christ; the devil”
Mark 10:45
[Bible Verses]Mark 10:45 is a saying of Jesus: "For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many." The verse unites the theme of servant leadership with the meaning of substitutionary redemption and is a central text for the doctrine of the atonement.
John 9:1-3
[Bible Verses]In this passage Jesus answers that the blindness of a man born blind was caused neither by his own sin nor by his parents' sin, but came about so that the works of God should be made manifest in him. It is frequently cited in discussions of the relationship between suffering and sin and of how disability should be viewed.
Matthew 24:30–31
[Bible Verses]A passage in the Olivet Discourse in which Jesus says that after the great tribulation the Son of Man will come on the clouds of heaven with great glory and His angels will gather His elect. Because interpreters differ on the Second Coming, the timing of the Rapture, and the passage's relation to the destruction of the Temple, it is frequently cited in discussions of eschatology.
John 5:25–29
[Bible Verses]A saying of Jesus declaring that the hour when the dead will hear the voice of the Son of God and live "is coming, and now is," and announcing a resurrection of life and a resurrection of damnation (judgment). The passage is frequently cited in discussions of eschatology, the timing of the resurrection, and the relationship between works and judgment.
Luke 6:35–37
[Bible Verses]A teaching of Jesus that calls his followers to love their enemies, to lend without expecting repayment, and, in imitation of God's mercy, to refrain from condemning others and to forgive. The passage is often cited as a summary of Christian ethics, and the scope of the command "judge not" is debated.
John 4:20–23
[Bible Verses]In this passage Jesus tells a Samaritan woman that worship offered "in spirit and in truth" matters more than the place of worship. In Korean Protestant churches, it is one of the passages most frequently cited in discussions of the nature of worship.
Luke 11:20
[Bible Verses]A verse in which Jesus attributes his exorcisms (the casting out of demons) to "the finger of God" and declares that they are a sign that the kingdom of God has already come. It is frequently cited as a key text on the present reality of the kingdom of God.
John 5:24–25
[Bible Verses]A passage in which Jesus declares that whoever hears his word and believes the God who sent him already has eternal life and has passed from death to life. It is frequently cited as a text teaching that eternal life begins now and as a basis for the assurance of salvation.
John 8:11
[Bible Verses]John 8:11 records Jesus' words to the woman brought to him after she was caught in adultery: "Neither do I condemn thee: go, and sin no more." The verse is often cited because it joins forgiveness with a call to a new life. Discussion of the verse also addresses the fact that the passage containing it is absent from the oldest manuscripts.
John 15:1–8
[Bible Verses]In this passage Jesus compares himself to "the true vine" and his disciples to the branches, teaching that they bear fruit only by abiding in him. It is often cited as a statement of the foundation of the Christian life, and the branch that is cast forth in verse 6 has prompted debate over the preservation of salvation.
John 8:31
[Bible Verses]John 8:31 records Jesus' words to the Jews who had believed in him: "If ye continue in my word, then are ye my disciples indeed." The verse is frequently cited in discussions of the relationship between faith and discipleship and of persevering in faith to the end (the perseverance of the saints).
John 16:7
[Bible Verses]A verse from Jesus' Farewell Discourse in which he says that the Comforter, the Holy Spirit, will come only if he goes away. It is frequently cited to explain the promise of the Spirit's coming and the relationship between Jesus and the Spirit, and it also figures in debates over the identity of the "Comforter."
John 15:12–13
[Bible Verses]A passage in which Jesus commands his disciples to love one another as he has loved them and declares that there is no greater love than to lay down one's life for one's friends. Because it speaks both to the meaning of the crucifixion and to love within the community of believers, it is frequently quoted in sermons and at memorial services.
John 15:26–27
[Bible Verses]In this passage Jesus says that the "Comforter" (Paraclete), "the Spirit of truth" whom he will send from the Father, will testify of him, and that the disciples will also bear witness. The text speaks of the witness of the Holy Spirit together with the witness of the church, and it served as a key proof text in the dispute between the Eastern and Western churches over the procession of the Holy Spirit.
Matthew 24:15
[Bible Verses]Matthew 24:15 is a verse in which Jesus, speaking to his disciples on the Mount of Olives, presents Daniel's "abomination of desolation" standing in the holy place as a sign of tribulation. Interpreters disagree on whether it refers to the fall of Jerusalem in AD 70 or to an end-time event.
Matthew 23:23
[Bible Verses]Matthew 23:23 records Jesus' rebuke of the scribes and Pharisees, who tithed even small herbs such as mint, anise, and cummin while neglecting justice, mercy, and faith. The verse distinguishes the weightier matters of the law from the lesser ones. In Korean Protestant churches, it is frequently cited in discussions of tithing.
Mark 9:50
[Bible Verses]Mark 9:50 records Jesus' charge to his disciples, given through the figure of salt, to live as disciples who have not lost their savor and to be at peace with one another. Because it concludes a teaching that began with a dispute over who was the greatest, the verse is often cited in discussions of peace within the Christian community.
Matthew 9:13
[Bible Verses]In this verse Jesus quotes Hosea 6:6 to the Pharisees, declaring that God desires mercy rather than sacrifice and that he has come to call sinners. It is frequently cited in discussions of grace and evangelism and of the relationship between outward form and mercy.
John 7:24
[Bible Verses]Spoken by Jesus during the Feast of Tabernacles to Jews who objected to his healing on the Sabbath, this verse calls on its hearers not to judge by outward appearance but by a righteous standard. It is frequently cited alongside the command "Judge not" in discussions of judgment and discernment.
Matthew 12:41
[Bible Verses]Matthew 12:41 records Jesus' warning to those who demanded a sign: the men of Nineveh, who repented at Jonah's preaching, will condemn "this generation" at the judgment. The verse is often cited as a call to repentance and as a revelation of who Jesus is.