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Hosea 10
[Bible]Hosea 10 is a prophecy that rebukes the Northern Kingdom of Israel for multiplying altars and images as its prosperity grew and for serving the calf of Bethaven. It foretells the destruction of its king and its high places. Amid this judgment it issues a call to repentance: "Sow to yourselves in righteousness, reap in mercy."
Hosea 8
[Bible]Hosea 8 is a fourteen-verse prophecy that indicts the northern kingdom of Israel for setting up kings without God, worshiping the calf of Samaria, relying on Assyria, and offering merely formal sacrifices, and it pronounces judgment on the nation.
Amos 1
[Bible]Amos 1 is the first chapter of the Book of Amos. It opens with a superscription identifying the book as the prophecy of Amos, a herdsman of Tekoa, and continues with declarations of judgment against the nations surrounding Israel, including Damascus, Gaza, Tyre, Edom, and Ammon.
Hosea 1
[Bible]Hosea 1 is the first chapter of the Book of Hosea. Through the names of three children born to the prophet Hosea and his wife Gomer, it announces judgment on the northern kingdom of Israel and then promises restoration.
Amos 9
[Bible]Amos 9 is the final chapter of the Book of Amos. After a vision of the Lord standing beside the altar that proclaims inescapable judgment, the book closes with a promise of restoration: God will raise up the fallen tabernacle of David and bring back His captive people.
Hosea 5
[Bible]Hosea 5 summons the priests, the house of Israel, and the house of the king and pronounces judgment on northern Israel (Ephraim) and southern Judah. It rebukes their reliance on Assyria and closes with God's declaration that He will wait until the people acknowledge their offense and seek Him.
Amos 8
[Bible]Amos 8 announces the "end" of the northern kingdom of Israel through the vision of a basket of summer fruit, indicts those who cheat the poor, and foretells a day of judgment when the sun goes down at noon, along with a famine of hearing the words of the LORD.
Malachi 3
[Bible]Malachi 3 speaks of the messenger who will prepare the way, the messenger of the covenant who will come to the temple, and his purifying judgment. It also calls the people to bring their tithes and offerings and describes the book of remembrance written for those who fear the LORD.
2 Peter 2:9
[Bible Verses]A verse in a passage warning against false teachers, stating that the Lord delivers the godly out of temptation and reserves the unjust under punishment until the day of judgment. Because it concludes the examples of Noah and Lot, it is often cited as a comfort in suffering, and it is also mentioned in discussions of the state after death.
Revelation 7:3
[Bible Verses]Revelation 7:3 is the verse in which another angel cries out to the four angels who have been given power to hurt the earth, telling them to do no harm "till we have sealed the servants of our God in their foreheads." It is commonly read as signifying the protection of God's people in the midst of judgment, and together with the passage on the 144,000 that follows, it has served as the basis for a variety of interpretations.
Branch (Messianic Title)
[Bible]"Branch" translates the Hebrew word tsemach, which the Old Testament prophets used as a title for a righteous ruler who would arise from the line of David. Christianity has read it as a messianic prophecy of Jesus Christ.
1 Samuel 2
[Bible]1 Samuel 2 records Hannah's song of thanksgiving, the corruption of Eli's two sons, and, in contrast, the growth of the boy Samuel. The chapter closes with a pronouncement of judgment on the house of Eli.
Psalm 79
[Bible]Psalm 79 is a communal lament bearing the superscription "A Psalm of Asaph." It lays before God the devastation wrought when the nations trampled Jerusalem and the temple, and it asks for forgiveness of sins, deliverance, and judgment on the enemies.
Amos 7
[Bible]Amos 7 contains three of Amos's visions (locusts, fire, and a plumb line), along with the account of Amaziah, the priest of Bethel, who tries to silence Amos's prophecy and in turn receives a word of judgment.
Jethro
[People]Jethro is a priest of Midian in the Book of Exodus, the father-in-law of Moses and the father of Zipporah. In Exodus 2 he appears under the name Reuel. He is known for advising Moses to appoint leaders over the people and to share the work of judging with them.
Pashur
[People]Pashur was a priest who served as chief officer of the Temple in Jerusalem during the last years of the Kingdom of Judah. He struck the prophet Jeremiah and put him in the stocks, and he then received the new name "Magor-missabib" along with a word of judgment concerning the Babylonian captivity.
1 Kings 21
[Bible]Ahab, king of the northern kingdom of Israel, and his queen Jezebel have Naboth the Jezreelite put to death on false charges and seize his vineyard. Elijah pronounces judgment on the house of Ahab, and when Ahab humbles himself, the calamity is deferred to his son's days.
Jeremiah 48
[Bible]Jeremiah 48, part of the oracles against the nations, laments the destruction of Moab. It names Moab's pride and its worship of Chemosh as the reasons for judgment and closes with a promise of restoration in the latter days.
Jeremiah 34
[Bible]Jeremiah 34 is a 22-verse chapter containing an oracle delivered to King Zedekiah while the Babylonian army besieged Jerusalem, together with a declaration of judgment against the people of Judah, who made a covenant to release their Hebrew servants and then reversed it.
Juridical Parable
[Bible]A juridical parable is a biblical narrative form in which a seemingly unrelated case is presented so that the hearer pronounces judgment, only for that judgment to turn back upon the hearer. Nathan's parable to David is the best-known example.