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Ephesians 5:31–32
[Bible Verses]A passage in which Paul quotes the "one flesh" saying of Genesis 2:24 and compares the union of husband and wife to the relationship between Christ and the church. It is often read at wedding services. Catholic and Protestant interpreters differ over whether the "mystery" should be understood as a sacrament.
Isaiah 43:16–21
[Bible Verses]A passage in the Book of Isaiah that promises Israel in Babylonian exile a "new thing" greater than the Exodus, in which God parted the Red Sea: a way in the wilderness and rivers in the desert. In Korean Protestant churches, it is widely cited as a text for New Year sermons and for annual church mottos.
Proverbs 19:21
[Bible Verses]A proverb stating that although a person may make many plans in the heart, it is the counsel of the LORD that will ultimately stand. It is frequently cited in discussions of the relationship between divine providence and human planning, and is often quoted at the start of a new year or before decisions about one's future.
Isaiah 43:1–2
[Bible Verses]A passage in which God, as Creator and Redeemer, tells Israel in Babylonian exile to "fear not" and promises to be with them even through water and fire. It is frequently cited as a word of comfort for those undergoing trials.
Isaiah 46:9
[Bible Verses]A verse in which the God of Israel contrasts himself with the idols of Babylon and declares, "I am God, and there is none else." It is frequently cited in discussions of monotheism and the sovereignty of God.
1 Peter 2:24
[Bible Verses]A verse stating that Christ bore our sins in his own body on the cross so that believers might turn from sin and live righteously. Drawing on Isaiah 53, it is widely cited in discussions of the atonement, the Christian life, and divine healing.
Matthew 4:15–16
[Bible Verses]A passage in which the Gospel of Matthew presents the beginning of Jesus' Galilean ministry as the fulfillment of Isaiah 9:1–2. Because it speaks of a people sitting in darkness who saw a "great light," it is frequently cited in discussions of the fulfillment of messianic prophecy and of the mission to the Gentiles.
Jeremiah 1:6-10
[Bible Verses]A passage in which the prophet Jeremiah hesitates at his call, protesting "I am a child," and God promises to be with him and puts His words in his mouth. It is frequently cited in sermons on calling and mission.
Psalm 50:15
[Bible Verses]A verse in Psalm 50 in which God calls His covenant people to offer thanksgiving and to call upon Him rather than to bring merely formal sacrifices, and promises to deliver them when they call on Him in the day of trouble. It is widely cited as both a command to pray and a promise that prayer will be answered.
Revelation 21:23–24
[Bible Verses]A vision in the Book of Revelation in which the New Jerusalem has no need of the sun or moon, because the glory of God gives it light and the Lamb is its lamp. The passage is often cited as a depiction of the consummation of God's presence. Interpreters differ over the identity of the "nations" and the "kings of the earth" who enter by its light.
2 Timothy 2:13
[Bible Verses]A verse declaring that even when people are unfaithful, the Lord remains faithful and cannot act against his own nature. It is often quoted as a promise of comfort, and denominations differ in emphasis over how it bears on the assurance of salvation and on warnings against apostasy.
Ezekiel 18:2-4
[Bible Verses]A prophetic message delivered by Ezekiel to the exiles in Babylon that rejects a proverb blaming the fathers and declares each person's own responsibility: "the soul that sinneth, it shall die." The passage is frequently cited as a basis for individual responsibility and repentance, and in debates over the teaching of generational curses.
Romans 11:33–36
[Bible Verses]A doxology in which the apostle Paul, concluding his discussion in Romans 9–11 of the salvation of Israel and the Gentiles, praises the unsearchable wisdom and sovereignty of God. It is frequently cited in discussions of God-centered faith and in debates over predestination.
1 Corinthians 2:4–5
[Bible Verses]A passage in which Paul tells the church at Corinth that his preaching of the gospel was carried out not through eloquence but in demonstration of the Spirit and of power. It is frequently cited in discussions of preaching, the work of the Holy Spirit, and the relationship between reason and faith.
Hosea 6:1–4
[Bible Verses]A passage in which the people of the northern kingdom of Israel declare, "Come, and let us return unto the LORD," while God laments that their faithfulness vanishes as quickly as the dew. Because of its references to "the third day" and "the latter rain," it is frequently cited and debated as a foreshadowing of the resurrection and as a basis for teaching on the outpouring of the Holy Spirit.
Joel 2:23–27
[Bible Verses]A passage in the Book of Joel in which God promises Judah, repentant after a locust plague, that he will return the rain and abundant harvests and "restore to you the years that the locust hath eaten." It is often cited in sermons on restoration, and interpreters differ over the meaning of "the former rain and the latter rain."
Hebrews 10:38
[Bible Verses]A verse in which the author of Hebrews quotes Habakkuk 2:3–4 to urge believers under persecution to endure in faith to the end. It is frequently discussed in comparison with Paul's use of the same Habakkuk passage as a basis for justification.
Luke 6:46
[Bible Verses]A question Jesus posed at the close of the Sermon on the Plain to those who called him "Lord" yet did not do what he said. It is frequently cited in discussions of the relationship between confession and obedience, and between faith and works.
James 4:2–3
[Bible Verses]A passage in James 4 that rebukes quarrels within the community as arising from selfish desire and gives two reasons why believers do not receive what they want: they do not ask, or they ask with wrong motives. It is frequently cited in discussions of answered prayer and the motives behind prayer.
James 4:11-12
[Bible Verses]A passage in the Epistle of James teaching that to speak evil of or judge a brother is to judge the law, and that God alone is lawgiver and judge. It is frequently cited as a warning against slander and condemnation, and discussion of it also addresses how such judgment differs from legitimate discernment and church discipline.