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1 John 1:7–10
[Bible Verses]1 John 1:7–10 teaches that even those who have fellowship with God deceive themselves if they say they have no sin, and that God forgives and cleanses those who confess their sins. The passage is frequently cited in discussions of repentance and of sin in the life of the believer.
Psalm 90:4
[Bible Verses]A verse from Psalm 90, traditionally attributed to Moses as a prayer, which states that in God's sight a thousand years are like yesterday when it is past, or like a brief watch in the night. It is regarded as the background to 2 Peter 3:8 and is frequently cited in discussions of the age of creation and the timing of the end times.
Isaiah 25:8
[Bible Verses]Isaiah 25:8 is a prophecy within Isaiah 24–27 promising that God will destroy death forever and wipe away the tears from all faces. Taken up by Paul and by the Book of Revelation, the verse is read as a leading Old Testament text for the hope of the resurrection and of the last things.
Deuteronomy 4:2
[Bible Verses]A verse in which Moses instructs the people of Israel to keep God's commandments without adding to them or taking away from them. It is frequently cited in discussions of the authority and sufficiency of Scripture and of claims to new revelation.
Philippians 1:6
[Bible Verses]Philippians 1:6 is the verse in which Paul expresses his confidence that God, who began a "good work" in the Philippian believers, will bring it to completion until the day of Christ. It is frequently cited in discussions of the assurance of salvation and the doctrine of the perseverance of the saints.
John 5:24–25
[Bible Verses]A passage in which Jesus declares that whoever hears his word and believes the God who sent him already has eternal life and has passed from death to life. It is frequently cited as a text teaching that eternal life begins now and as a basis for the assurance of salvation.
Psalm 127:2
[Bible Verses]Psalm 127:2 declares that anxiety and excessive toil without reliance on God are vain, and that the LORD gives sleep to his beloved. The verse is frequently cited in discussions of work, rest, and divine providence.
Amos (Prophet)
[People]Amos was an Old Testament prophet, a herdsman from Tekoa in Judah, who proclaimed God's judgment and justice to the northern kingdom of Israel during the reigns of Uzziah and Jeroboam II. He is the central figure of the Old Testament Book of Amos.
Psalm 103:5
[Bible Verses]Psalm 103:5 is the final item in the psalmist's list of God's benefits in Psalm 103. It declares that God satisfies with good things and renews youth like the eagle's. The verse is often cited in connection with restoration and renewed strength. Discussion centers on how to translate a Hebrew word variously rendered "desire" or "lifetime," and on how to interpret the eagle imagery.
Ezekiel 37:11–14
[Bible Verses]This passage interprets Ezekiel's vision of the "valley of dry bones." In it God promises to open the graves of exiled Israel, put His spirit within them, restore them to life, and bring them back to their homeland. The passage is frequently cited in discussions of restoration, resurrection, and new life in the Holy Spirit.
Romans 8:11
[Bible Verses]In this verse Paul says that, just as God raised Jesus from the dead, he will also give life to believers' "mortal bodies" through the Spirit who dwells in them. The verse is often cited because it ties the resurrection of the body to the Holy Spirit. Interpreters disagree over whether it refers to the future resurrection or to new life in the present.
Psalm 30:5
[Bible Verses]Psalm 30:5 is a verse in which the psalmist declares that God's anger lasts only a moment while His favor lasts a lifetime, and that joy comes in the morning after a night of weeping. It is frequently cited in discussions of comfort and restoration in the midst of suffering.
Bethel
[Bible]Bethel is a place in the land of Canaan whose name means "house of God." Jacob encountered God there in a dream, and after the division of the kingdom it became the site of one of the golden calf altars of the northern kingdom of Israel.
Jonah 3:10
[Bible Verses]This verse records that when the people of Nineveh turned from their evil way, God did not bring upon them the disaster He had announced. It is frequently cited as a text demonstrating the efficacy of repentance, and interpreters differ over how the statement that God "repented" relates to the immutability of God.
Romans 12:17–21
[Bible Verses]Paul's exhortation not to avenge oneself but to leave vengeance to God and to overcome evil with good. The passage is frequently cited in teaching on love for enemies, and discussion centers on the meaning of the "coals of fire" and on the passage's relationship to punishment by the state.
Philippians 2:15
[Bible Verses]Paul's exhortation to the Philippian believers to live as blameless children of God in the midst of "a crooked and perverse nation" and to shine as lights in the world. The verse is frequently cited in discussions of Christian holiness and of witness in the world.
Galatians 4:4
[Bible Verses]Paul's declaration that, at the time God appointed, he sent his Son to be born as a human being and under the law. The verse distills the doctrine of the Incarnation and the true humanity of Christ and is frequently cited in Christmas sermons.
Acts 17:26
[Bible Verses]A statement from Paul's speech at the Areopagus in Athens declaring that God made all the nations of humankind from one source and determined the times and the boundaries of their dwelling. It is frequently cited in discussions of humanity's common origin and of divine providence, and it also figures in debates about race.
Bronze Serpent
[Bible]The bronze serpent was a serpent of bronze that Moses made at God's command and set on a pole so that Israelites bitten by fiery serpents in the wilderness might live. The account appears in Numbers 21, and in John 3 it becomes an image pointing to the cross of Jesus.
Genesis 35:1–7
[Bible Verses]After the events at Shechem, God commands Jacob to go up to Bethel and build an altar there, and Jacob's household puts away its foreign gods before arriving at Bethel. The passage is often preached as an example of fulfilling a vow and of purification before worship.