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2 Corinthians 5:21
[Bible Verses]A verse in which Paul states that the sinless Christ was made sin on our behalf so that we might become the righteousness of God in him. It is frequently cited as a basis for the doctrines of atonement and justification, and interpreters differ over the meaning of "made him to be sin" and "made the righteousness of God."
James 2:15-17
[Bible Verses]A passage in which James uses the example of a fellow believer who is poorly clothed and hungry, and who receives only kind words without having his needs met, to declare that "faith, if it hath not works, is dead." It is frequently cited to encourage almsgiving, and its relationship to Paul's teaching on justification by faith has long been debated.
Romans 13:8–10
[Bible Verses]A passage in which Paul urges the church in Rome to owe no one anything except the debt of loving one another and declares that love is the fulfilling of the law. It is frequently cited in discussions of the relationship between law and love and is also invoked as a teaching about debt.
Matthew 21:21–22
[Bible Verses]A passage in which Jesus, responding to disciples astonished that the fig tree had withered, speaks of the power of undoubting faith and of prayer. It is frequently cited as a basis for answered prayer, and interpreters differ over whether "whatsoever" should be understood as an unconditional promise.
Ezekiel 18:19–20
[Bible Verses]A passage in which God declared through Ezekiel during the Babylonian exile that "the son shall not bear the iniquity of the father." It is a key text for the principle that each person is accountable for his or her own sin, and it is frequently cited in discussions of original sin and the doctrine of generational curses.
Psalm 33:6
[Bible Verses]A verse from the hymn of praise in Psalm 33 that celebrates the heavens and all their host as made by the word of the LORD and the breath of His mouth. It is a key text for creation by the word, and in church tradition it is also frequently cited in support of a Trinitarian understanding of creation.
Hebrews 11:17–19
[Bible Verses]A passage in the roll of the faithful in Hebrews 11 that treats Abraham's offering of Isaac. It is regarded as an example of faith in the resurrection amid the tension between God's promise and his command, and it is frequently cited as a basis for reading the offering of Isaac as a foreshadowing of the death and resurrection of Christ.
Romans 16:20
[Bible Verses]A promise and benediction that Paul adds near the end of his Epistle to the Romans, after urging his readers to beware of those who cause divisions. Because its language about the defeat of Satan recalls Genesis 3:15, the verse is frequently cited, and it is also widely used in sermons on spiritual warfare.
Acts 2:23
[Bible Verses]A verse from Peter's Pentecost sermon stating that the death of Jesus took place according to the determinate counsel and foreknowledge of God, while those who put him to death remained responsible. It is frequently cited in discussions of divine sovereignty and human responsibility.
Acts 17:26
[Bible Verses]A statement from Paul's speech at the Areopagus in Athens declaring that God made all the nations of humankind from one source and determined the times and the boundaries of their dwelling. It is frequently cited in discussions of humanity's common origin and of divine providence, and it also figures in debates about race.
Genesis 15:1-6
[Bible Verses]A passage in which God promises the childless Abram descendants as numerous as the stars of heaven, and Abram's belief in that promise is counted to him for righteousness. Because Paul cites it in arguing for justification by faith, it is regarded as a key text for the doctrine of justification.
1 Timothy 2:13–15
[Bible Verses]A passage that cites the order of creation and Eve's deception as the reason for the preceding verse's restriction on women teaching, and states that a woman "shall be saved in childbearing." It is a central text in the debate over the ordination of women, and verse 15 is widely regarded as one of the most difficult verses in the New Testament.
Romans 8:32
[Bible Verses]A verse in which Paul argues that, because God gave up his own Son, he will also graciously give believers all things. It is frequently quoted as an assurance of God's love, and interpreters differ over the extent of the atonement and the meaning of "all things."
Deuteronomy 19:18-21
[Bible Verses]A provision in Deuteronomy on perjury. It requires that a person who bears false witness in court receive the very penalty he intended to bring upon another. Because it contains the principle of "eye for eye, tooth for tooth," it is frequently discussed in connection with the Sermon on the Mount.
Leviticus 24:17–22
[Bible Verses]A passage containing the law of retaliation, which requires that homicide and bodily injury be repaid in equal measure, together with the command that this law apply equally to the foreigner and the native-born. Because of the phrase "eye for eye, tooth for tooth," it is frequently cited in discussions of the Sermon on the Mount and of capital punishment.
Galatians 5:14
[Bible Verses]A verse in which Paul states that the whole law is fulfilled in the single commandment, "Thou shalt love thy neighbour as thyself." It is frequently cited in discussions of the relationship among the freedom obtained through faith, the law, and love.
Romans 13:3–4
[Bible Verses]A passage describing the ruler as "the minister of God," appointed to encourage good and punish evil. It is frequently cited in discussions of the legitimacy and limits of state power, Christian submission, and capital punishment.
Matthew 5:38–42
[Bible Verses]A passage in the Sermon on the Mount in which Jesus teaches a life of non-retaliation in place of the principle of retaliation, "An eye for an eye, and a tooth for a tooth." Because it bears on nonviolence and pacifism, state authority, and the protection of victims, it has received a range of interpretations.
Job 9:32–33
[Bible Verses]A passage in which Job laments that there is no "daysman," or arbiter, to decide between God and himself. Christian tradition often reads it as an expression of longing for Christ the Mediator, and the passage also raises questions of translation and textual tradition.
Numbers 6:22-27
[Bible Verses]A three-line blessing that God gave through Moses for the priests, Aaron and his sons, to use in blessing the people of Israel. Known as the Aaronic Blessing or the Priestly Blessing, it has long served as the closing benediction in both Jewish and Christian worship.